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Globalization’s ‘Game of Thrones’, Part 1: Dynastic Power in the Modern World

Globalization’s ‘Game of Thrones’, Part 1: Dynastic Power in the Modern World

By: Andrew Gavin Marshall

7 May 2014

game-of-thrones-chart

Think of any period in human history when empires and imperialism were common features of society, whether from ancient Egypt, Rome, China, to the Ottomans and the rise of the European and Japanese empires. There is an institution that – with few exceptions – was prevalent across most imperial societies: the family dynasty.

In a world dominated by institutions – organized hierarchically and embedded with their own functions and ideologies – the ‘family unit’ is very often the first and most important institution in the development of individuals. For the rich and powerful, the family unit has been the principal institution through which power is accumulated, preserved and propagated, precisely because the interest is multi-generational, requiring long-term planning and strategy.

In powerful states and empires, families have been essential in the process of constructing and governing the major institutions within those societies, as well as in the direct control of the imperial or state structure itself. Whether emperors, kings, queens or sultans, family dynasties have very often exerted direct political control of society. This has been the case for much of human history, at least so long as empires and states have been consistent features. And yet, in the modern era, we imagine our societies to be free of dynastic rule – an archaic feature of a world long past, not consistent with the ideals and functions of democracy, capitalism or modernity. We might imagine this to be true, but we would, in fact, be wrong.

Dynastic power not only remains, but it evolves and adapts, and in the present world of ‘globalization’ – with the growth of the modern nation-states, with the development of state capitalist societies, the banking and financial systems, the monetary-central banking system, industrialization and the multinational corporation – in a world largely dominated by a single state, the United States, acting as the international imperial arbiter on behalf of powerful corporate and financial interests, dynastic power remains a central institution in the global system.

There are, however, notable differences from past era of imperial and royal families. Today, most – but certainly not all – dynasties do not hold formal or direct political authority. The world’s most economically and politically powerful countries are no longer governed by kings and queens or emperors. Instead, modern dynastic power is largely a development that emerged with the decline in the authority of monarchs, and with the rise in parliamentary democracy and capitalism.

As the political and economic spheres began to be opened up, new structures emerged to quickly centralize power within those spheres. As kings and queens handed over the ultimate authority to issue coin to other institutions, merchants and financiers stepped in to increase their influence over the new institutions of a changing world order. Out of these monumental social transformations came new dynasties, embedded within the financial, industrial and corporate oligarchies. Their power was not in direct control of the political apparatus, but in their concentration of control over the financial, economic and industrial spheres. With that power, inevitably, came both the desire and the ability to influence and pressure the political sphere.

Today, it is the industrial, financial and corporate dynasties that have risen to unparalleled positions of authority in the age of globalization. And yet, while some of their names ring familiar to the ears of many, they are frequently thought of as relics of past centuries rather than titans of today, or their names are altogether unfamiliar, as is their positions and influence within our societies. We see power – typically – in terms of those who hold political office: prime ministers and presidents who we elect, as is consistent with our belief that we live in democracies. We see competing factions of political parties vying for office, with us – the people – as the ultimate arbiters of who gets to hold power. The influence of globalization’s dynasties remains unseen, or, misunderstood.

When one hears the concept of relatively few families exerting unparalleled influence over the modern world, the immediate reaction or insinuation is that of a ‘conspiracy theory’. Images of smoke-filled back rooms and mentions of ‘thirteen families’ sitting around a table deciding world events permeate the perceptions of those who question or are confronted with the question of the role of powerful families in the modern world. And yet, the concept of dynastic rule – of families competing, cooperating, and indeed, conspiring with and against each other for control and domination – are prevalent and popular within our culture.

A perfect example of this is with the immense popularity of both the books and the television show, ‘Game of Thrones.’ Set in a mythical world, yet largely based upon the historical rivalries of the ‘War of the Roses’, we witness the characters evolve and events unfold as several families and dynasties battle each other, conspire, compete and cooperate for control of the known world. They are frequently ruthless, cunning and deceitful, often surrounded by ‘yes men’ or the poison-tongued advisers who rose to their positions not by virtue of birth and name, but by their individual capacities for manipulation and cunning. It is a world in perpetual war, engrossing poverty, with the privileged few sending the poor to fight their battles for them, to die and suffer while the rich few propagate and prosper. With no lack of conspiracies, the greatest threat to individual members of dynasties typically comes from their own or comparatively powerful families. Issues of patriarchy, incest, blood-lust, and secession – to the head of the family or the head of the throne – are consistent throughout.

Indeed, the world of ‘Game of Thrones’ – so popular in our culture – is not so far from the reality of our culture, itself. In the world of globalization, families cooperate, compete, and perhaps even conspire against and with each other or themselves. They keep the politics of dynastic power from being understood or contemplated by the masses. We are distracted with sports, entertainment, ‘royal weddings’, a fear of foreigners and terrorism, and are blinded and manipulated by a deeply embedded propaganda system. Our celebrity culture celebrates banality and irrelevance: we tune in to the latest Kim Kar-crash-ian disaster of a human being that plasters the tabloids, while we tune out to the rivalries and repercussions of ‘Globalization’s Game of Thrones’.

While modern dynasties share many characteristics of past ruling families, they have their major distinctions, largely derived from the fact that most of them do not hold formal political or absolute authority. Past dynasties typically held absolute authority over their local regions, states or kingdoms. That type of authority does not exist at the major state, regional or global levels today, with few exceptions, such as the ruling monarchs of the Gulf Arab dictatorships. Yet, while the mechanism of authority is less centralized or formalized in the modern world, the scope and reach of authority – or influence – has expanded exponentially. In short, while in past eras, a single family may have exerted absolute authority over a comparably small region or empire, today, the indirect influence of a dynastic family may reach across the globe, though it remains far from absolute.

Thus, we should not mistake modern dynasties as replications of previous ruling families. They are adaptations to the modern era. With the emergence and prevalence of globalization, multinational corporations, banks, financial markets, philanthropic foundations, think tanks, media conglomerates, educational institutions, public relations and the advertising industries, financial and industrial oligarchs and dynasties have come to be integrated with the nation-state structure. Families that have established modern dynasties typically rose to prominence through their concentration of power and wealth in financial, industrial and corporate spheres. From these positions, political power and influence became a necessity, or else the loss of economic power would be an inevitability.

Such dynasties would frequently establish a ‘family office’ – a private corporate entity – which would handle all of the investments, interests and finances of a dynasty; they would create new universities which would focus on producing knowledge and intellectuals capable of managing changes within and protecting the social order, instead of intellectual talents or pursuits being channeled into areas that challenge the prevailing order. Dynastic families establish ‘philanthropic foundations’ to serve a dual purpose of justifying their wealth and influence (by being perceived as ‘giving back’), but which, in actuality, provide concentrations of wealth managed for the purpose of ‘strategic giving’: to undertake social engineering projects with an ultimate objective of maintaining social control. While appearing to be ‘charitable’ institutions, the major foundations are predominantly interested in the process of long-term social engineering. Notably among such foundations are the Rockefeller Foundation, Carnegie Corporation, Ford Foundation, Open Society Institute, and the Bill & Melinda Gates Foundation, among many others.

Not unrelated – as they are frequently established and funded by foundations – think tanks are created with the intent to bring elite interests together from a wide array of institutions: financial, industrial, corporate, academic/intellectual, media, cultural, foreign policy and political spheres. In think tanks, top officials from these sectors are gathered in a single institution where they work together to plan strategies for economic and foreign policies, for establishing consensus between elites, and to serve as training and recruitment grounds for officials to enter the political and foreign policy establishment, where they are capable of enacting the very policies developed within the think tanks. Notable think tanks with immense influence – specifically in the United States – include the Council on Foreign Relations, the Brookings Institution, the Carnegie Endowment, and the Center for Strategic and International Studies. Larger, international think tanks have been increasingly common during the era of globalization, uniting respective elites from across the powerful western industrial states, instead of simply the elites within each respective state. Notable among these institutions are the Trilateral Commission, the Bilderberg Group and the World Economic Forum.

The prevalence of financial, industrial and corporate dynasties within these institutions has ensured that such families have significant political influence, and have – moreover – played pivotal roles in the construction and evolution of our modern state-capitalist society. Not coincidentally, with the preservation and propagation of modern dynastic power has come the preservation and propagation of modern imperialism, no longer established as a formal colonial system of control. Instead, it is represented as a complex inter-dependency and interaction of institutions and ideologies that manifest as a system of globalized ‘informal imperialism’, with the United States at the center.

Some of the names of these dynasties are better known than others, like Rothschild and Rockefeller, while others are better known within their own countries or barely known at all, like Agnelli (in Italy), Wallenberg (in Sweden) and Desmarais (in Canada). Each family dynasty has their own unique history, with power concentrated in particular companies or family offices. Many, if not most, of these families also have significant connections with each other, acting as joint shareholders in various companies, sitting on the same boards and mingling in the same social circles. They cooperate and they compete with each other for influence in Globalization’s ‘Game of Thrones’.

This series aims to bring to light some of the stories, players and structures of the world’s dominant dynasties. The research included in this series has been undertaken through The People’s Book Project, a crowd-funded initiative to produce a series of books examining the ideas, institutions and individuals of power, as well as the methods and movements of resistance in the modern world.

For this research to continue, the People’s Book Project needs your support. Please consider donating today, and keep an eye out for future installments of the series, ‘Globalization’s Game of Thrones’.

Andrew Gavin Marshall is a 27-year old researcher and writer based in Montreal, Canada. He is Project Manager of The People’s Book Project, chair of the Geopolitics Division of The Hampton Institute, research director for Occupy.com’s Global Power Project and the World of Resistance (WoR) Report, and hosts a weekly podcast show with BoilingFrogsPost.

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Introducing the Global Power Project

Introducing the Global Power Project

By: Andrew Gavin Marshall

Originally Posted at: Occupy.com

corporate-article

We live in an interdependent world, where nations are increasingly eclipsed in size and wealth by the major banks and transnational corporations which have come to dominate the global economy.

Royal Dutch Shell has more money than all but the top 22 countries on earth. Supra-national and international institutions like the European Central Bank and IMF punish the populations of Greece, Spain, Portugal, Italy and Ireland into poverty and conditions of exploitation. Banks and corporations make record profits while poverty soars, debts increase and hunger spreads. Half the world’s population lives on less than $3 per day, over 1 billion people live in slums, and a global land grab coupled with a six-year-long global food crisis is pushing populations off their land and into deeper poverty and extreme hunger.

Western governments impose “austerity” at home while waging wars and supporting dictatorships abroad. Across the Arab world populations have been in revolt, labor unrest in South Africa reveals the persistence of economic apartheid, and popular resistance has exploded across southern Europe, while student uprisings have shaken Britain, Chile, Quebec and Mexico.

Indigenous peoples in the western hemisphere are mobilizing and resisting the destruction of the natural world, from Ecuador, Brazil, Guatemala and Mexico to Canada. The Occupy Movement emerged as a reaction to the rapacious system of global power that has impoverished the world, devastated the environment, waged wars and, in the past few decades, emerged as a highly integrated global class of oligarchs.

It is within this context that Occupy.com is beginning a research project to examine the networks of global power and how they operate, providing a resource to activists and others who wish to engage in opposition to the global power structures as they currently exist. This initiative is the Global Power Project.

The aim of the Global Power Project is to map the connections between the world’s dominant institutions of power, by examining the relationships and points of cross-over among the individuals who direct these institutions. The institutions that will be examined include the major banks, central banks, oil companies, mining corporations, media conglomerates, major think tanks, foundations, university boards and other international organizations.

The aim is to expose not only the revolving door between government and private institutions, but to name names and directly call out the global elite based on their affiliations and networks of influence.

The first installment of the Global Power Project will examine six major American banks: JPMorgan Chase, Goldman Sachs, Bank of America, Wells Fargo, Morgan Stanley and Citigroup. Executives, board members and major advisers to these institutions will be studied, with information drawn from their official CVs, biographies, published interviews or financial publications, and collected into a detailed appendix outlining the individuals’ past and present affiliations with other dominant institutions of power.

This includes examining the links between those who manage the big six banks and government agencies, universities, think tanks, foundations, international organizations, the media, multinational corporations and other organizations. From the data collected, we will be able to draw conclusions about the networks of influence and the shared leadership positions that enable these banks and bankers to wield significant influence over other institutions.

This is not a study of economic dependence or the investments made by banks. It is a study of the social organization, interaction and integration of national and global elites. Instead of viewing institutions as separate entities, and often in opposition to one another as it is commonly suggested, the Global Power Project will seek to document the increasingly globalized connections that bind the financial and political elite, and to expose this highly integrated network of individuals spread across an array of institutions both national and global.

The Global Power Project does not adhere to a particular ideological view, philosophy or dogma. Rather, it focuses on the facts: by examining the connections, affiliations and cross-memberships through which elites govern our dominant social, economic and political institutions. From this research we hope to offer a clearer understanding of the current networks and structures of global power, which can serve as an invaluable resource for those seeking to study, understand, expose or challenge those existing structures.

The initial, forthcoming installment in the Global Power Project will focus on the major Wall Street banks, studying their executive leadership, members of the boards of directors, international advisory boards and other key officials operating within those institutions.

Keep a lookout and spread the word. The mapping of networks of global power is about to begin.

Crowdfunding a Book for the Revolution

Crowdfunding a Book for the Revolution

By: Andrew Gavin Marshall

A photo I took at the May 22 mass protest in Montreal

Dear Readers and Supporters,

Funding for The People’s Book Project has essentially – despite a few select donations – come to a halt. At the moment, there are not enough remaining funds to sustain the Project past the next week or so. For this reason, I have started a crowdfunding initiative through Indiegogo, a large crowdfunding website, to attempt to raise funds for both the Book Project itself, and to facilitate a trip to Europe, specifically Greece and Spain, in order to undertake research and journalism from the front lines of the economic crisis and anti-austerity revolts. This was done in an attempt to shift the burden of financial support from those who have long supported my work – through my website(s) – to a new audience with a much wider reach than my own, which is very minimal, to say the least.

However, funding through Indiegogo is also currently not sufficient, so I am asking for your help in promoting this initiative, through Facebook, social media, networking, etc. The only way to increase financial support is to increase exposure, and I cannot do this on my own. If you have the means, or are so inclined, your financial contributions would be enormously appreciated as well, either through my website or on Indiegogo. However, it is in the networking, social media, and promotion that I need a great deal of help. I often see the same names who take it upon themselves to help promote my work through social media, and it is incredibly appreciated; just as I often see the same names who provide financial support. While both of these groups – with some overlap between them – are essentially the reason why I have been able to continue independent research and writing up to this point, I need to expand my exposure and bases of support, in order to continue the Project itself, but also to lift some of the burden from those who have consistently supported this Project as it approaches its one-year anniversary.

So, if you have not made a financial contribution, please consider doing so, and just as – if not more – importantly, please help in sharing my articles, book promotions, and the new Indiegogo fundraising page. Your efforts mean a great deal to me, and are enormously appreciated. So thank you for all you have done, and continue to do!

In looking at the objective for the first volume of the Book Project, with a focus on the global economic crisis and global anti-austerity and resistance movements, I feel that I should re-post some of the research and writing that has come about through the generous support of readers and supporters thus far, and of which a great deal will be going into the first volume of the Book.

Starting with the global economic crisis and anti-austerity resistance movements, the following articles, samples, and excerpts have been made possible due to the generous support of readers:

Welcome to the World Revolution in the Global Age of Rage

Austerity, Adjustment, and Social Genocide: Political Language and the European Debt Crisis

Italy in Crisis: The Decline of the Roman Democracy and Rise of the ‘Super Mario’ Technocracy

Super Mario Monti and the Dictatorship of Austerity in Italy

These articles are collectively but a small sample of the actual research and writing which has gone into the Project over the past two months, which has surpassed 300 pages in writing (with over 100 pages on Greece alone!).

On the subjects of education as social control, class warfare, and student movements, the following articles have been made possible: the series, “Class War and the College Crisis.”

Part 1: The “Crisis of Democracy” and the Attack on Education

Part 2: The Purpose of Education: Social Uplift or Social Control?

Part 3: Of Prophets, Power, and the Purpose of Intellectuals

Part 4: Student Strikes, Debt Domination, and Class War in Canada

Part 5: Canada’s Economic Collapse and Social Crisis

Part 6: The Québec Student Strike: From ‘Maple Spring’ to Summer Rebellion?

Part 7: Meet Canada’s Ruling Oligarchy: Parasites-a-Plenty!

Further into the subject of the Quebec student movement, the following work has been made possible due to reader contributions and support:

Ten Points Everyone Should Know About the Quebec Student Movement

From the Chilean Winter to the Maple Spring: Solidarity and the Student Movements in Chile and Quebec

Quebec Steps Closer to Martial Law to Repress Students: Bill 78 is a “Declaration of War on the Student Movement”

Writing About the Student Movement in Québec: You’re Damn Right I’m “Biased”! … Confessions of a Non-Neutral Observer

Québec Students Spark the ‘Maple Spring’

The Maple Spring and the Mafiocracy: Struggling Students versus “Entitled Elites”

On June 11, the Global Elite Gather in Montreal: Will the Maple Spring Say Hello?

Stand Strong and Do Not Despair: Some Thoughts on the Fading Student Movement in Quebec

Organize, Imagine, and Act: How a Student Movement Can Become a Revolution

On the issue of Empire, the following research, samples, and writing have been made available through reader support and donations:

The Predatory Global Empire in Panama: Punishing the Poor

A Revolutionary Idea for a Revolutionary Time: A Plan of Action for the Global Political Awakening

An Education for Empire: The Rockefeller, Carnegie, and Ford Foundations in the Construction of Knowledge

Education or Domination? The Rockefeller, Carnegie, and Ford Foundations Developing Knowledge for the Developing World

The Council on Foreign Relations and the “Grand Area” of the American Empire

The American Empire in Latin America: “Democracy” is a Threat to “National Security”

Organized Terror and Ethnic Cleansing in Palestine

The Kennedy Brothers, State Terror, and Friendly Dictatorships

Punishing the Population: The American Occupations of Haiti and the Dominican Republic

The U.S. Strategy to Control Middle Eastern Oil: “One of the Greatest Material Prizes in World History”

Fighting the “Rising Tide” of Arab Nationalism: The Eisenhower Doctrine and the Syrian Crisis

Economic Warfare and Strangling Sanctions: Punishing Iran for its “Defiance” of the United States

Bringing Down the Empire: Challenging the Institutions of Domination

All of this does not even begin to truly cover the amount of extensive research and writing which has been undertaken in the past year, a good deal of which will be integrated into the first volume of the Book. Again, ALL of this has only been made possible due to the support of readers.

Readers and supporters have also undertaken – of their own initiative – to kindly translate some of my articles into foreign languages, simply because they chose to do so, and for which they received no financial compensation.

Among the French translations of some of my articles are:

De la dépression économique globale a la gouvernance mondiale

La politique économique du gouvernement global

Fermons la réserve fédérale mais ne nous arrêtons pas en si bon chemin!

L’éveil politique et le nouvel ordre mondial

Contre l’Institution, avertissement au mouvement Occupy Wall Street

Un court message pour l’humanité: nous voulons être libres !

De l’anarchie: Une Interview

A Greek translation of my article:

“Be the Change: A 12-Point Proposal for the Occupy Movement”

An Italian translation of one of my recent articles on the European debt crisis:

“Il linguaggio Orwelliano dietro la crisi della zona Euro”

And in Spanish translations:

“La ‘Crisis de la Democracia’ y el ataque a la educación”

Movimiento estudiantil, dominación por deudas y lucha de clases en Canadá

Del Invierno Chileno a la Primavera Canadiense: ¡Solidaridad!

Quebec se acerca a la ley marcial para reprimir a estudiantes

“Bienvenido a la revolución mundial en la era de furia global”

 

So thank you, sincerely, for all of your support over this past year. I could not have done any of this without you, and it’s only possible – and will only be possible in the near future – because of your support. And I will thank you in advance for helping to promote my writing, research, and fundraising campaign on Indiegogo.

In Solidarity, now and always,

Andrew Gavin Marshall

Andrew Gavin Marshall is an independent researcher and writer living in Montreal, Canada. His website (www.andrewgavinmarshall.com) features a number of articles and essays focusing on an analysis of power and resistance in the political, social, and economic realms. He is Project Manager of The People’s Book Project, and is currently writing a book on the global economic crisis and resistance movements emerging around the world. To help this book come to completion, please consider donating through the website or on Indiegogo.

Bringing Down the Empire: Challenging the Institutions of Domination

Bringing Down the Empire: Challenging the Institutions of Domination

By: Andrew Gavin Marshall

“Nothing is more powerful than an idea whose time has come.” – Victor Hugo

We have come to the point in our history of our species where an increasing amount of people are asking questions, seeking answers, taking action, and waking up to the realities of our world, to the systems, ideas, institutions and individuals who have dominated, oppressed, controlled, and ensnared humanity in their grip of absolute control. As the resistance to these ideas, institutions, and individuals grows and continues toward taking action – locally, nationally, regionally, and globally – it is now more important than ever for the discussion and understanding of our system to grow in accord. Action must be taken, and is being taken, but information must inform action. Without a more comprehensive, global and expansive understanding of our world, those who resist this system will become increasingly divided, more easily co-opted, and have their efforts often undermined.

So now we must ask the questions: What is the nature of our society? How did we get here? Who brought us to this point? Where are we headed? When will we get to that point? Why is humanity in this place? And what can we do to change the future and the present? These are no small questions, and while they do not have simple answers, the answers can be sought, all the same. If we truly seek change, not simply for ourselves as individuals, not merely for our specific nations, but for the whole of humanity and the entire course of human history, these questions must be asked, and the answers must be pursued.

So, what is the nature of our society?

Our society is one dominated not simply by individuals, not merely by institutions, but more than anything else, by ideas. These three focal points are of course inter-related and interdependent. After all, it is individuals who come up with ideas which are then institutionalized. As a result, over time, the ‘institutionalization of ideas’ affect the wider society in which they exist, by producing a specific discourse, by professionalizing those who apply the ideas to society, by implanting them so firmly in the social reality that they often long outlive the individuals who created them in the first place. In time, the ideas and institutions take on a life of their own, they become concerned with expanding the power of the institutions, largely through the propagation and justification of the ideas which legitimate the institution’s existence. Ultimately, the institution becomes a growing, slow-moving, corrosive behemoth, seeking self-preservation through repression of dissent, narrowing of the discourse, and control over humanity. This is true for the ideas and institutions, whether media, financial, corporate, governmental, philanthropic, educational, political, social, psychological and spiritual. Often the idea which founds an institution may be benevolent, altruistic and humane, but, over time, the institution itself takes control of the idea, makes it rigid and hesitant to reform, and so even the most benevolent idea can become corrupted, corrosive, and oppressive to humanity. This process of the institutionalization of ideas has led to the rise of empires, the growth of wars, the oppression of entire populations, and the control and domination of humanity.

How did we get here?

The process has been a long one. It is, to put it simply, the history of all humanity. In the last 500 years, however, we can identify more concrete and emergent themes, ideas, institutions, individuals and processes which brought us to our current place. Among these are the development of the nation-state, capitalism, and the financial system of banking and central banking. Concurrently with this process, we saw the emergence of racism, slavery, and the transformation of class politics into racial politics. The ideas of ‘social control’ came to define and lay the groundwork for a multitude of institutions which have emerged as dominant forces in our society. Managing the poor and institutionalizing racism are among the most effective means of social control over the past 500 years. The emergence of national education systems played an important part in creating a collective identity and consciousness for the benefit of the state. The slow and steady progression of psychiatry led to the domination of the human mind, and with that, the application of psychology in methods of social engineering and social control.

Though it was in the 19th century that revolutionary ideas and new philosophies of resistance emerged in response to the increasing wealth and domination at the top, and the increasing repression and exploitation of the rest. In reaction to this development, elites sought out new forms of social control. Educational institutions facilitated the rise of a new intellectual elite, which, in turn, redefined the concept of democracy to be an elite-guided structure, defined and controlled by that very same intellectual elite. This led to the development of new concepts of propaganda and power. This elite created the major philanthropic foundations which came to act as “engines of social engineering,” taking a dominant role in the shaping of a global society and world order over the 20th century. Ruthless imperialism was very much a part of this process. By no means new to the modern world, empire and war is almost as old as human social organization. In the late 19th and early 20th centuries, rapid imperial expansion led to the domination of almost the entire world by the Western powers. As the Europeans took control of Africa, the United States took control of the Caribbean, with Woodrow Wilson’s brutal occupations of Haiti and the Dominican Republic.

The two World Wars transformed the global order: old empires crumbled, and new ones emerged. Bankers centralized their power further and over a greater portion of human society. After World War II, the American Empire sought total world domination. It undertook to control the entirety of Latin America, often through coups and brutal state repression, including support to tyrannical dictators. This was done largely in an effort to counter the rise of what was called “radical nationalism” among the peoples of the region.  In the Middle East, the United States sought to control the vast oil reserves in an effort to “control the world.” To do so, the United States had to set itself against the phenomenon of Arab Nationalism. Israel emerged in the context of great powers seeking to create a proxy state for their imperial domination of the region. The birth of Israel was itself marked by a brutal campaign of ethnic cleansing against the domestic Palestinian population, a fact which has scarred forever the image and reality of Israel in the Arab world. The development of the educational system facilitated the imperial expansion, not only in the United States itself, but globally, and largely at the initiative of major foundations like Rockefeller, Carnegie, and Ford.

Who brought us here?

While the ideas and institutions are the major forces of domination in our world, they are all started by individuals. We are ruled, though it may be difficult to imagine, by a small dynastic power structure, largely consisting of powerful banking families, such as the Rothschilds, Rockefellers, and others. The emerged in controlling the financial system, extended their influence over the political system, the educational system, and, through the major foundations, have become the dominant social powers of our world, creating think tanks and other institutions which shape and change the course of society and modern human history. Among these central institutions which extend the domination of these elites and their social group are the Council on Foreign Relations, the Bilderberg Group, and the Trilateral Commission.

Where are we headed, and when will we get there?

We face the possibility of a major global war. Already the Western imperial powers have been interfering in the Arab Spring, attempting to co-opt, control, or outright repress various uprisings in the region, as well as extending their imperial interests by supporting militant and destructive elements in order to implement – through war and destabilization – regime change, such as in Libya. The war threats against Iran continue, not because Iran is seeking a nuclear weapon, but because Iran seeks to continue to develop independent of Western domination and has the capacity to defend itself, an incomprehensible thought for a global empire which believes it has the ‘right’ to absolute world domination. The empire itself is threatened by a ‘Global Political Awakening’ which marks the changing ideas and understandings of humanity about our situation and the possibility for change, even revolutionary if necessary. As the global economic crisis continues to descend into a ‘Great Global Debt Depression,’ we see the increasing development of resistance, leading even to riots, rebellion, and potentially revolution. The middle classes of the West are being plunged into poverty, a condition which the rest of the world has known for far too long, and as a result, the political activation of these classes, along with the radicalization of the student population – left in jobless debt for an eternity – create the conditions for global solidarity and revolution. These conditions also spur on the State to impose more repressive and totalitarian measures of control, even to the possibility of state terror against the domestic population.

Just as the process of resistance and repression increase on a global scale, so too does the process of global centralization and expansion of domination. Through crises, the global elites seek to construct the apparatus of a ‘global government.’ The major think tanks such as the Bilderberg Group have long envisioned and worked toward such a scenario. This ‘new world order’ being constructed is specifically for the benefit of the elite and to the detriment of everyone else, and will inevitably – as by the very nature of institutions – become tyrannical and oppressive. The ‘Technological Revolution’ has thus created two parallel situations: never before has the possibility of absolute global domination and control been so close; yet, never has the potential of total global liberation and freedom been so possible.

Why are we here, and what can we do to change it?

We are here largely due to a lack of understanding of how we have come to be dominated, of the forces, ideas, institutions, and individuals who have emerged as the global oligarchy. To change it, firstly, we need to come to understand these ideas, to understand the origins and ‘underneath’ of all ideas that we even today hold as sacrosanct, to question everything and critique every idea. We need to define and understand Liberty and Power. When we understand these processes and the social world in which we live, we can begin to take more informed actions toward changing this place, and toward charting our own course to the future. We do have the potential to change the course of history, and history will stand in favour of the people over the powerful.

The People’s Book Project seeks to expand this understanding of our world, and the ideas, institutions, and individuals which have come to dominate it, as well as those which have emerged and are still emerging in resistance to it. What is the nature of our society? How did we get here? Who brought us here? Why? Where are we going? When will we get there? And what can we do to change it? These are the questions being asked by The People’s Book Project. The products of this project, entirely funded through donations from readers like you, is to produce a multi-volume book on these subjects and seeking to answer as best as possible, these questions. It is, essentially, a modern history of power, people, and potential. The book itself lays the groundwork for a larger idea, and a plan of action, a method of countering the institutional society, of working toward the empowerment of people, the undermining of power, to make all that we needlessly depend upon irrelevant, to push people toward our true potential as a species, and to inform the action of many so that humanity may learn, discover, try and, eventually, succeed over that which seeks to dominate.

The People’s Book Project depends entirely upon you, the reader, for support, and that support is needed now.

See what others are saying about The People’s Book Project:

The People’s Book Project may be a radical idea for radical times, but it’s an idea whose time has come. With crowd-funding the people finally have the chance to compete with the seemingly unlimited resources of  the financial elite who have traditionally written our history. This  is why I support Andrew Gavin Marshall’s project and hope others will  support it, too. For once the people have the chance to reclaim their own history, and to tell the truth the way it deserves to be told.

James Corbett

The People’s Book Project is a great undertaking for our time. Around the world we have seen a political awakening of the oppressed, exploited, and impoverished that has swept the globe, from Cairo to Melbourne to the imperial capital itself: Washington D.C. The project is so important because by tracing how we got to this point in history and who got us here, it allows us to then use that knowledge to begin to envision and articulate a new global social, political, and economic order and then take concrete steps to see this vision come to fruition.

Devon DB

I am an enthusiastic supporter of the People’s Book Project because our society is in desperate need of creating new Social Architectures.  The Industrial Age is crumbling – but ‘the new’ has yet to be invented.  Thus, we need brilliant young minds to create new possibilities, through the haze of mind numbing commodification of everything.  The People’s Book Project represents incredible discipline and in-depth research by brilliant young minds to discover the futures we need to build together.  Join me in supporting this exploration of our future.

Jack Pearpoint and Lynda Kahn

Please support The People’s Book Project and make a donation today!

Thank you for your support,

Andrew Gavin Marshall