Tunisia’s Unfinished Revolution: From Dictatorship to Democracy?

Tunisia’s Unfinished Revolution: From Dictatorship to Democracy?

By: Andrew Gavin Marshall

From the Guardian, 10 February 2013

From the Guardian, 10 February 2013

On January 14, 2011, Tunisia’s 23-year long dictator Ben Ali fled the country he ruled over in the face of a popular uprising which began the previous month. Tunisia represented the spark of what became known as the ‘Arab Spring.’ Over two years later, Tunisians are back in the streets protesting against the new government, elected in October of 2011, now on the verge of collapse as ministers resign, protests increase, clashes erupt, violence flares, and the future remains unknown.

So the question lingers: what went wrong? What happened? Why are Tunisians back in the streets? Is this Tunisia’s “unfinished revolution”?

The Spark

Tunisia had been ruled by President Zine El Abidine Ben Ali from 1987 until the revolution in 2011, a regime marred by corruption, despotism, and repression. While the revolution itself is generally traced to the self immolation of Mohamed Bouazizi, a 26-year old street vendor in the city of Sidi Bouzid, on December 17, 2010, leading to protests and clashes which spread across the country, there was a longer timeline – and other profound changes – which led to the actual revolutionary potential.

Tunisia’s revolution was largely driven by economic reasons, though political and social issues should not be underestimated. Tunisia has a recent history of labour unrest in the country, with the General Union of Tunisian Workers – UGTT – having led protests which were violently repressed in 1978, bread riots in 1984, and more labour unrest in the mining region of Gafsa in 2008. There were also a number of political clashes from the 1990s onward, between the state and the Islamic movement an-Nahda (Ennahda). After the UGTT was repressed in 1978, it was permitted to exist in co-operation with the state, following along the lines of labour and union history within the West itself. While the state felt it had a firm control of Tunisian society, there were growing divides with the youth, who for years would lead their own protests against the state through human rights organizations, the General Union of Tunisian Students (UGET), or other associations.[1]

Within Tunisia, a crisis had emerged among young graduates in higher education from the mid-1990s onward, with a serious lack of employment opportunities for an increasingly educated youth. From this period up until the revolution, most protests in Tunisia were organized by youth in university organizations and student unions, using tactics such as sit-ins, chaining themselves to buildings, or hunger strikes, which were often met with state violence. Suicide had become another tactic of protest, “a political manifesto to highlight a political demand and to underline the social fragility it implies,” in the words of Mehdi Mabrouk from the University of Tunis. This was understood as the “emergence of a culture of suicide,” identified in a study by the United Nations Development Programme (UNDP) as “a culture which disdained the value of life, finding death an easier alternative because of a lack of values and a sense of anomie,” which was “particularly true of unemployed and marginal youth, so that death was more attractive than life under such conditions.”[2] It was within this context that Mohamed Bouazizi’s suicide became the spark for the wider protests, first in Sidi Bouzid, and quickly spreading across the country, with youth leading the way.

With the help of social media, like Facebook and Twitter, the youth activists in Sidi Bouzid were able to share their revolt with the rest of the country and the world, encouraging the spread of the uprising across Tunisia and the Arab world at large. A relative of Bouazizi described the protesters as having “a rock in one hand, a cell phone in the other.” Thus, while Tunisian media ignored the protests in Sidi Bouzid, international media and social media became increasingly involved. Tunisia had 3.6 million internet users, roughly a third of the population, who had access to live news about what was taking place within their country, even though the official national news media did not mention the events until 29 December 2010, twelve days after the protests had begun. The government began to arrest bloggers and web activists in the hopes that the protests would fade or diminish in fear, yet it only motivated the protests further. From the first day, the Sidi Bouzid branch of the General Union of Tunisian Workers (UGTT) was engaged in the protests, while the national leadership of the UGTT was considered to be too close to the regime and national ruling class to act independently. However, the regional branches of the UGTT had “a reputation for gutsy engagement,” wrote Yasmine Ryan in Al-Jazeera. The Sidi Bouzid branch of UGTT was one of the main organizing forces behind the protests, and when protesters were killed in neighbouring regions, it erupted nation-wide. Thus, students, teachers, lawyers, and the unemployed joined together in protest first in Sidi Bouzid, and then across the country.[3]

Dictatorship or Democracy?

Tunisia happened to be a “model US client” in the words of Richard Falk: “a blend of neoliberalism that is open to foreign investment, cooperation with American anti-terrorism by way of extreme rendition of suspects, and strict secularism that translates into the repression of political expression.”[4]

Just in line with the closest of American and Western allies – and ‘clients’ – in the region, the strategy for the West is one of unyielding support for the dictatorship, so long as “stability” and “prosperity” and ensured. The term “security” is a euphemism for control of the population, while “prosperity” is a euphemism for economic exploitation and profit for the rich few, domestically and globally.

American attitudes toward Tunisia were often reflected in diplomatic cables released by Wikileaks, in which as early as 2006 the U.S. Embassy in Tunis reported that the issue of succession from Ben Ali was important, but concluded that, “none of the options suggest Tunisia will become more democratic,” however, despite US rhetoric for support of democracy, the cable noted, “the US-Tunisian bilateral relationship is likely to remain unaffected by the departure of Ben Ali,” that is, assuming the departure does not include a transition to democratic government. If problems arose for Ben Ali, and he became “temporarily incapacitated,” reported the U.S. Embassy, “he could turn over a measure of presidential authority to Prime Minister Mohammed Ghannouchi,” who had close ties to the West and Americans, in particular.[5] Ghannounchi, incidentally, was implanted as the interim president following Ben Ali’s escape to Saudi Arabia in January 2011, though shortly thereafter had to resign due to popular opposition, since he was a high official in Ben Ali’s government.

In July of 2009, a diplomatic cable from the American Embassy in Tunis noted that Tunisia is “troubled,” and that, “many Tunisians are frustrated by the lack of political freedom and angered by First Family corruption, high unemployment and regional inequities.” The Ambassador noted that while America seeks to enhance ties with Tunisia commercially and militarily, there are also major setbacks, as “we have been blocked, in part, by a Foreign Ministry that seeks to control all our contacts in the government and many other organizations.” America had successfully accomplished a number of goals, such as “increasing substantially US assistance to the military,” and “strengthening commercial ties,” yet, “we have also had too many failures.” The same cable noted: “Tunisia is a police state, with little freedom of expression or association, and serious human rights problems.” Ben Ali’s regime relies “on the police for control and focus[es] on preserving power,” while “corruption in the inner circle is growing.” The Embassy noted, however, that with “high unemployment and regional inequalities” in the country, “the risks to the regime’s long-term stability are increasing.”[6]

So how did the United States seek to preserve “stability”? Imperial powers do what they do best: provide the means to continue repression and control. Between 1987, when Ben Ali came to power and 2009, the United States provided the government of Tunisia with a total of $349 million in military aid.[7] In 2010, the United States provided Tunisia with $13.7 million in military aid alone.[8]

Tunisia, which was a former French colony, also had strong relations with France. During the outbreak of the crisis in December of 2010, the French suggested they would help Ben Ali by sending security forces to Tunisia to “resolve the situation” in a show of “friendship” to the regime.[9] The French foreign minister suggested that France could provide better training to Tunisian police to restore order since the French were adept in “security situations of this type.” Jacques Lanxade, a retired French admiral, former military chief of staff and former French ambassador to Tunis noted that the French had “continued public support of this regime because of economic interests,” and added: “We didn’t take account of Tunisian public opinion and thought Ben Ali would re-establish his position.”[10]

This imperial logic has been given terms and justifications from establishment intellectuals and academics in the United States and other Western powers. Academics with the Brookings Institution, an influential U.S. think tank, suggested in 2009 that this was the logic of “authoritarian bargains,” in which dictatorships in the region were able to maintain power through a type of “bargain,” where “citizens relinquish political influence in exchange for public spending,” suggesting that: “non-democratic rulers secure regime support through the allocation of two substitutable ‘goods’ to the public: economic transfers and the ability to influence policy making.”[11]

In 2011, those same academics wrote an article for the Brookings Institution in which they asked if the “Arab authoritarian bargain” was collapsing, noting that as economic conditions deteriorated and unemployment rose, with neoliberal reforms failing to provide economic opportunities for the majority of the populations, the bargain – or “contract” – between dictators and the populations was “now collapsing,” adding that, “the strategies used by Arab leaders to maintain power may have run their course,” noting: “Partial political liberalization may not be enough at this point to make up for the current inability to deliver economic security and prosperity, spelling the final demise of Arab authoritarian bargain.”[12]

F. Gregory Gause III, writing in Foreign Affairs, the establishment journal of the Council on Foreign Relations, the most prominent foreign policy think tank in the United States, referred to this as “authoritarian stability” theory. Following the initial Arab Spring uprisings, he wrote about the “myth” of authoritarian stability, noting that many academics had focused on trying to understand “the persistence of undemocratic rulers” in the region, though implicitly without questioning the imperial relations between the local governments and the dominant Western powers. Gause himself acknowledged that he had written an article for Foreign Affairs in 2005 in which he argued that, “the United States should not encourage democracy in the Arab world because Washington’s authoritarian Arab allies represented stable bets for the future,” and that, “democratic Arab governments would prove much less likely to cooperate with U.S. foreign policy goals in the region.” Gause then reflected in 2011 that, “I was spectacularly wrong.”[13]

Marwan Muasher is vice president for studies at the Carnegie Endowment, a prominent American think tank, and was previously foreign minister and deputy prime minister in the Jordanian dictatorship. Following events in Tunisia, Muasher wrote an article for the Carnegie Endowment in which he explained why the events were not foreseen, noting that: “The traditional argument put forward in and out of the Arab world is that there is nothing wrong, everything is under control.” Thus, wrote Muasher, “entrenched forces argue that opponents and outsiders calling for reform are exaggerating the conditions on the ground,” an argument which he noted, “has been fundamentally undermined by the unfolding events in Tunisia.” Because Tunisia had comparably low economic problems, a small opposition, and a “strong security establishment,” it was thought that “the risk of revolt was considered low.” Muasher wrote: “It wasn’t supposed to happen in Tunisia and the fact that it did proves that fundamental political reforms – widening the decision-making process and combating corruption – are needed around the entire Arab world.”[14]

This concept of “there is nothing wrong, everything is under control,” has been referred to by Noam Chomsky as the “Muasher doctrine,” noting that this has been consistent U.S. policy in the region since at least 1958, when Eisenhower’s National Security Council acknowledged that the US supported dictators and opposed democracy, and that this was a rational policy to serve American interests in the region.[15]

The National Security Council document stated that the Middle East was “of great strategic, political, and economic importance to the Free World,” meaning the West, and United States in particular, and this was largely due to the fact that the region “contains the greatest petroleum resources in the world.” Thus, the National Security Council stated, “it is in the security interest of the United States to make every effort to insure that these resources will be available and will be used for strengthening the Free World.” The document further wrote that: “In the eyes of the majority of Arabs the United States appears to be opposed to the realization of the goals of Arab nationalism,” and that the people in that part of the world “believe the United States is seeking to protect its interest in Near East oil by supporting the status quo and opposing political or economic progress,” which included US support for “reactionary” regimes and America’s “colonial” allies in Europe, notably France and Great Britain. These beliefs, the report noted, were indeed accurate, that “our economic and cultural interests in the area have led… to close U.S. relations with elements in the Arab world whose primary interest lies in the maintenance of relations with the West and the status quo in their countries.”[16]

Acknowledging this, the NSC document stated that instead of “attempting merely to preserve the status quo,” the United States should “seek to guide the revolutionary and nationalistic pressures throughout the area into orderly channels which will not be antagonistic to the West and which will contribute to solving the internal social, political and economic problems of the area.” Though this would of course include providing “military aid to friendly countries to enhance their internal security and governmental stability,” which essentially amounted to maintaining the status quo. The same document also added that, “we cannot exclude the possibility of having to use force in an attempt to maintain our position in the area.”[17]

And so then we come up to present day, where the United States maintains the same policy, as Chomsky suggested, “the Muasher doctrine” of “there is nothing wrong, everything is under control.” But everything is clearly no longer under control, and there are many things that clearly are wrong. Just as the 1958 National Security Council document suggested guiding “revolutionary and nationalistic pressures” into “orderly channels which will not be antagonistic to the West,” so too were US planners in recent years seeking to do the same.

Top US policy planners at the Council on Foreign Relations produced a report – and strategic blueprint – for the United States to follow in 2005, entitled, In Support of Arab Democracy: Why and How, co-chaired by former Clinton-era Secretary of State Madeleine Albright, who sits on the board of the Council on Foreign Relations, the Aspen Institute, and chair of the National Democratic Institute for International Affairs. The other co-chair of the Task Force report was Vin Weber, former Congressman and member of the board of the National Endowment for Democracy (NED), a US-government-supported organization promoting state-capitalist “liberal” democracy around the world, so long as it aligns with U.S. strategic interests. Other members of the Task Force which produced the report held previous or present affiliations with First National Bank of Chicago, Occidental Petroleum, the Carnegie Endowment, the World Bank, Brookings Institution, Hoover Institution, the U.S. State Department, National Security Council, National Intelligence Council, the American Enterprise Institute, the IMF, AOL-Time Warner, and Goldman Sachs.[18] In short, the report was produced by no less than a select group of America’s strategic and intellectual elite.

Published in 2005, the report suggested that “democracy and freedom have become a priority” for the United States in the Middle East, though there are conditions to Washington’s ability and interest in promoting these concepts: “First, does a policy of promoting democracy serve U.S. interests and foreign policy goals? Second, if so, how should the United States implement such a policy, taking into account the full range of its interests?” To the first question, the report suggested that it was in the U.S. interest to promote democracy in the Arab world, noting: “Although democracy entails certain inherent risks, the denial of freedom carries much more significant long-term dangers. If Arab citizens are able to express grievances freely and peacefully, they will be less likely to turn to more extreme measures.”[19] However, as the report noted: “the United States should promote the development of democratic institutions and practices over the long term, mindful that democracy cannot be imposed from the outside and that sudden, traumatic change is neither necessary nor desirable.” Most importantly, the report suggested: “America’s goal in the Middle East should be to encourage democratic evolution, not revolution.”[20]

The United States was not interested in rapid change, since, the report argued, “if Washington pushes Arab leaders too hard on reform, contributing to the collapse of friendly Arab governments, this would likely have a deleterious effect on regional stability, peace, and counterterrorism operations.” The report itself concluded: “While transitions to democracy can lead to instability in the short term, the Task Force finds that a policy geared toward maintaining the authoritarian status quo in the Middle East poses greater risks to U.S. interests and foreign policy goals.”[21]

Thus, when it comes to the issue of choosing between supporting a “dictatorship” or “democracy,” the issue is one of interest: which regime supports U.S. and Western interests better? In the short-term, dictatorships provide “authoritarian stability” and maintain control, however, in the long-term, a transition to a Western-style democratic system allows for less pressure built up against the system, and against the West itself. Dictatorships provide short-term “stability” (i.e., control), while top-down democracies provide long-term “stability.” The question, then, is merely of managing a transition from one to the other, no small task for an imperial power: how to maintain support for a dictator while encouraging the slow evolution of democratic governance.

The issue of “democracy” is further complicated by how it is defined or pursued. For the United States and its Western allies, “democracy” is not the goal, but rather a means to a goal. The goal is, always has been, and always will be, “stability and prosperity,” control and profit. When the dictatorships fail to bring about stability and prosperity, “democracy” – so long as it is constructed along Western liberal state-capitalist lines – will be the preferred option. The European Union, when reporting on its own efforts to promote democracy in the Mediterranean region, noted that, “we believe that democracy, good governance, rule of law, and gender equality are essential for stability and prosperity.”[22] In other words, democracy is not the goal: control and profit is the goal. The means are merely incidental, whether they be through dictatorships, or top-down democratic structures.

The problem in the Arab world is deepened for the United States when one looks at public opinion polls from the region. Just prior to the outbreak of protests in Tunisia, a major Western poll on Arab public opinion was conducted by the University of Maryland and Zogby International, published in the summer of 2010. The results were very interesting, noting that only 5% and 6% of respondents in 2010 believed that “promoting democracy” and “spreading human rights” were the two factors (respectively) which were most important in America’s foreign policy in the region. At the top of the list of priorities, with 49% and 45% respectively, were “protecting Israel” and “controlling oil,” followed by 33% each for “weakening the Muslim world” and “preserving regional and global dominance.” Further, 92% of respondents felt that Iran has a right to its nuclear program if it is peaceful, and 70% feel that right remains even if Iran is seeking nuclear weapons. Roughly 57% of respondents felt that if Iran acquired nuclear weapons, things would be “more positive” for the region, compared to 21% who thought it would be “more negative.” The poll asked which two countries posed the largest threat to the region, with Israel at 88% and the United States at 77%, while Iran was viewed as one of the two major threats to the region by only 10% of respondents, just above China and equal to Algeria.[23]

In other words, if truly representative – or genuine – democracies emerged in the region, they would be completely counter to U.S. strategic interests in the region, and thus, real democracy in the Arab world is not in the American interest. This makes the American strategic interests in the transitions of the ‘Arab Spring’ all the more important to attempt to manage and control. Genuine democracy would bring an end to American and Western hegemony, yet, the “Muasher doctrine” of “everything is under control” has failed in the case of both Tunisia and Egypt. What then, is left for Western interests?

Tunisia’s Transition to “Democracy”

Immediately following Ben Ali’s departure from Tunisia to Saudi Arabia, the land of exiled dictators, a “caretaker” government was quickly established in order to “lead the transition to democracy.” Mohamed Ghannouchi, Ben Ali’s prime minister (and the American favourite to replace him), helped to form a “unity” government, but after one day of existence, four opposition members quit the government, including three ministers from the UGTT trade union, saying they had “no confidence” in a government full of members from Ben Ali’s regime. Hundreds of people, led by trade unionists, took to the streets in protest against the transitional government.[24]

Six members from Ben Ali’s regime appeared in the “unity” government, presided over by the former Parliamentary Speaker Fouad Mebazaa. Ghannouchi stepped down in late February following popular opposition to his participation in the “unity” government, though he was replaced by Ben Ali’s former foreign minister.[25] In February of 2011, the United States offered “military training” to Tunisia in the follow-up to the planned elections for later in the year, to make Tunisia a “model” revolution for the Arab world.[26]

A public opinion poll conducted in Tunisia in May of 2011 revealed that there had been “a steep decline in confidence for the transition period,” noting that in March, a poll revealed that 79% of Tunisians believed the country was headed in the right direction, compared to only 46% who thought so in May. Roughly 73% of Tunisian’s felt that the economic situation was “somewhat bad or very bad,” and 93% of respondents said they were “very likely” to vote in coming elections.[27]

In October of 2011, Tunisians went to the polls for their first democratic election, “the first vote of the Arab spring.” The election was designed to elect an assembly which would be tasked with one mission: to draft a constitution before parliamentary elections. The An-Nadha (Ennahda) party, an Islamist party which was banned under Ben Ali, was expected to receive most of the votes, though most Tunisians felt guarded in terms of seeking to protect their “unfinished revolution.” Lawyers lodged complaints that in the nine months since Ben Ali fled Tunisia, torture and police brutality continued, while human rights activists noted that cronies from Ben Ali’s regime continued to dominate the corrupt judicial system. One human rights activist noted, “We are overwhelmed with cases of human rights abuses. You wouldn’t believe there had been a revolution… Torture is the way things are done, it’s systematic. They have not changed their practices at all,” referring to the police.[28]

On October 23, 2011, the Tunisian elections took place, with the Islamist party Ennahda winning 89 out of 217 seats, after which it joined with two secular parties to form a ruling coalition known as the ‘Troika.’ A year after the Troika had been in power, by October of 2012, Tunisians felt disheartened by the pace of the revolution. One young activist stated that, “They are failing on security, they are failing on the economy, and they are failing when it comes to liberties and rights… They have nothing to do with the revolution. They are completely disconnected.” Amnesty International even noted in October of 2012 that: “The authorities need to seize this historic opportunity and confront the painful legacy of abuse and violations of the pasty and enshrine in law and in practice universal human rights with the aim of making the rule of law a reality in the new Tunisia.”[29]

Rachid Ghannouchi, the party’s chairman (no relation to Mohammed Ghannouchi), said that Ennahda “pledges to continue working with our national partners towards building a national consensus that takes Tunisians forward towards the protection of their revolution and achievement of its aims.” Over the previous year, the opposition within Tunisia had time to develop better than it did prior to the October 2011 elections, with new parties and organizations emerging. One, a decidedly non-mainstream party, the Tunisian Pirate Party, advocates direct democracy and freedom of expression, with its leader stating, “The classic political parties are trying to buy and sell people. The youth of Tunisia, we refuse this masquerade, this system… All they want is power, they don’t listen to us. They have betrayed the people.” On the other hand, the government was facing increasing pressure not only from the left opposition, but from the more conservative Salafists, ultra-conservative Islamists, who reject democracy and want Ennahda to take a firm grip on power.[30]

At the time of Ben Ali’s overthrow, Tunisia had an unemployment rate of 13%, but by the end of 2011 it had risen to 18%, where it remains to this day, and was as high as 44% among young university graduates. Strikes, sit-ins, and protests had continued throughout 2012, and with 800,000 unemployed Tunisians, some were looking to new avenues for answers. The Salafists were providing poor young people with a different path. A former director at Tunisia’s UGTT trade union noted, “Salafism taps its social base into a pool of often deprived people inhabiting the so-called poverty belts surrounding inner cities… The rise of salafism is a socio-economic phenomenon before being a religious one.” Salafists call for a strict enforcement of religious law, and have taken part in protests which shout anti-Semitic and homophobic chants at times, leading many to fear the potential for women’s rights as well as those of various minority groups.[31]

Salafists have also been linked to attacks on individuals and groups, opposition meetings and organizations. When complaints are made to the Ennahda government’s police forces, little is done to address the issues to persecute crimes. Human Rights Watch noted: “There is an unwillingness or an inability to arrest individuals… People have been attacked by people they identify as Salafis; they file a complaint to the judicial police, and in many cases the guy is never arrested.”[32]

The Obama administration sought to contribute to the “stability” of the new regime in Tunisia by providing $32 million in military aid from January of 2011 to spring of 2012.[33] An American General and head of the U.S. Africom (Africa Command) noted that on top of the military aid, the United States was continuing to train Tunisian soldiers, having already trained 4,000 in the previous decade.[34] It would appear to be no less than the Muasher Doctrine with a difference face.

Clashes have increased between opposition parties and trade unionists with pro-government supporters as well as Salafists. In October of 2012, an opposition figure died after clashes between his supporters and pro-government forces calling themselves the League for the Protection of the Revolution.[35] On December 17, 2012, at an event commemorating the two-year anniversary of the protests that began the revolution, angry protesters hurled rocks at the Tunisian president Moncef Marzouki and the parliamentary speaker in Sidi Bouzid. As the president and speaker were hustled away by security forces, protesters chanted, “the people want the fall of the government.”[36]

By December of 2012, it was clear that the frustration of Tunisians unsatisfied with the failure of the subsequent governments to meet their demands was “starting to overflow again.” In late November, the government had even sent troops to Siliana following four days of protests spurred on by demands for jobs and government investment. President Moncef Marzouki stated that, “Tunisia today is at a crossroads,” though admitted that the government had not “met the expectations of the people.” With unemployment remaining at 18%, a third of the unemployed being college graduates, one publishing company owner noted that, “Ben Ali ignored the blinking red lights on the economy, and that is what got him thrown out… The unemployed are an army in a country the size of Tunisia.” Since the revolution, the United States had provided Tunisia with $300 million, with the European Union providing $400 million, and the World Bank approving a $500 million loan, all in an attempt to prop up the new government, though it remained incapable of meeting the demands of its population.[37]

A poll conducted by the International Republic Institute was published in October of 2012, revealing that for Tunisians, “employment, economic development, and living standards were chosen most often as top priorities for the current government,” though 67% of respondents felt the country was moving in the “wrong direction.”[38] In another survey from late 2012, nearly half of Tunisians reported that they were “worse off” since prior to the revolution, with only 14% who felt their personal situation had improved. For Tunisians, the success of the revolution was defined more in terms of economic issues, with 32% stating that democracy “means the distribution of basic necessities – food, clothing, and shelter – to all citizens,” while 27% define democracy as the right to criticize leaders, compared to only 25% who defined it “as alteration of leaders through elections.”[39]

The Second Spark?

On February 6, 2013, a secular party leader and opposition figure, Chokri Belaid, a major critic of the Ennahda government, was assassinated outside of his home, shot in the head and neck, marking the first political assassination in Tunisia since the colonial period. Belaid was a major critic of the government’s failure to prosecute the criminal activities of violent religious groups linked to Salafists and pro-government forces.[40] His death triggered widespread protests, many of which turned violent as government forces dispersed them using tear gas, while Tunisia’s biggest union, the UGTT, called for a general strike. Many felt that Ennahda was responsible for his murder, if not directly then by failing to reign in the radical Islamists.[41]

On February 8, a general strike brought tens of thousands of Tunisians into the streets in protest and in mourning of Chokri Belaid. Belaid was a respected opposition figure, but also a prominent trade unionist and lawyer, and was “one of the most outspoken critics of the post-revolution coalition government led by the moderate Islamist Ennahda party.” The day before his assassination he had appeared on television criticizing the increased political violence in the country. One barrister noted during the protest, “not since colonial times in the early 1950s has Tunisia seen a clear political assassination in the street.” Many spoke out against the shadowy Leagues of the Protection of the Revolution, made up of small groups of men “who are accused of using thugs to stir clashes at opposition rallies and trade union gatherings.” Belaid was a prominent critic of these groups, which he had publicly condemned as being linked to the ruling Ennahda party, a claim the party denies.[42] The president of a Tunisian NGO, Jalila Hedhli-Peugnet, stated that Belaid “was not assassinated under the dictatorship of Ben Ali, now he is assassinated under the democracy of Ennahda.”[43]

Coincidentally, on the day of Belaid’s assassination, Human Rights Watch released a report raising concerns about Tunisia for “the slow pace in reforming security operations and the judiciary, the failure to investigate and prosecute physical assaults by people apparently affiliated with violent groups, and the prosecution of nonviolent speech offenses.” The worry for the region over two years since the Arab Spring began, reported HRW, was whether the new governments would respect human rights, which “will determine whether the Arab uprisings give birth to genuine democracy or simply spawn authoritarianism in new clothes.” Throughout 2012, the courts in Tunisia applied already-existing repressive laws of the Ben Ali dictatorship to persecute nonviolent speech which the government considered harmful to “values, morality, or the public order, or to defame the army.” Artists have been charged for sculpting artwork deemed “harmful to public order and morals,” while two bloggers received prison terms of seven-and-a-half years for writing posts considered “offensive to Islam.” Over 2012, “assaults were carried out against intellectuals, artists, human rights activists, and journalists by individuals or groups who appear to be motivated by a religious agenda.” After reports had been filed on multiple occasions, “the police proved unwilling or unable to find or arrest the alleged attackers.”[44]

In January of 2013, Amnesty International noted that after two years since Ben Ali fled Tunisia, the abuses of the police forces and judicial system had yet to be addressed, specifically in relation to the period of the uprising between 17 December 2010 and just after Ben Ali fled, when roughly 338 people were killed and over 2,000 injured in protests. While Ben Ali was tried in absentia for the killings, only a few members of the security forces had been convicted for killing protesters.[45]

Following the assassination of Belaid, Amnesty International immediately called for an “independent and impartial investigation” into his murder, noting that attacks against political opposition groups had been increasing, and that a meeting which Chokri Belaid had attended the Saturday before his murder was violently attacked and that Belaid had been receiving death threats. The Middle East and North Africa Deputy Director at Amnesty International noted: “Two years after the ousting of former President Ben Ali, there is an increasing mistrust in the institutions that are supposed to protect human rights and Tunisians will not be satisfied with a sham investigation.”[46]

Following the assassination, Tunisian Prime Minister Hamadi Jebali suggested that the coalition government should dissolve and form a non-partisan, technocratic government, though this was immediately rejected by members of his Ennahda party itself. All across Tunisia, a general strike was observed while tens of thousands took to the streets in multiple cities to mark the funeral of Belaid and to protest the government, often clashing with security forces.[47]

The Congress for the Republic (CPR), a secular party which was a member of the coalition government and whose leader, Moncef Marzouki, is president of Tunisia, said on Sunday February 10 that its party members would quit the government in protest against the handling of the political crisis, as tensions between the parties continued to accelerate. Meanwhile, pro-Ennadha government supporters also took to the streets, though in significantly less numbers than the opposition, to voice their support for the government.[48]

Thus, with the Tunisian government on the verge of collapse, with the people seemingly on the verge of another uprising, and with increasing tensions between secular and Islamist groups, Tunisia continues its unfinished revolution. It is tempting to draw the comparison to Egypt, where the Islamist Muslim Brotherhood party holds power, and where the population is again rising up against the government and in support of the revolutionary ideals which led them into the streets two years prior. As thousands again took to the streets in Egypt on February 8, they were met with riot police and tear gas.[49] It would appear that the Western-sponsored attempts to prop up Islamist governments to establish control over their populations is backfiring. Where the revolution goes, only posterity can say, but one thing is clear: the unfinished revolution in Tunisia – as elsewhere – is only finished, and democracy is only achieved, when the people themselves have made it and declared it to be so.

For those of us in the West, we must acknowledge that there is a stark contrast between the rhetoric and reality of our nations, as in, the difference between what our governments say and do. For all the blather and trumpeting about democracy we hear, the actions of our nations go to arming, training, and supporting repressive regimes, whether they take the form of secular authoritarian dictatorships, or Islamist “democratic” coalitions.

As we continue our own struggle for democracy at home, whether it is students in the streets of Quebec, Indignados in Spain, anarchists in Greece, Occupy Wall Street activists in New York, or the indigenous movement of Idle No More, we must realize that the same tax dollars which are used to have the police assault and repress protesters at home, are also used to assault, repress, and kill our brothers and sisters abroad in Tunisia, Egypt, Bahrain, and beyond. Their revolution is our revolution. Their democracy is our democracy. Their freedom is our freedom. And their future… is our future.

Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada, with a focus on studying the ideas, institutions, and individuals of power and resistance across a wide spectrum of social, political, economic, and historical spheres. He has been published in AlterNet, CounterPunch, Occupy.com, Truth-Out, RoarMag, and a number of other alternative media groups, and regularly does radio, Internet, and television interviews with both alternative and mainstream news outlets. He is Project Manager of The People’s Book Project and has a weekly podcast show with BoilingFrogsPost.

 

Notes

[1]       Mehdi Mabrouk, “A Revolution for Dignity and Freedom: Preliminary Observations on the Social and Cultural Background to the Tunisian Revolution,” The Journal of North African Studies (Vol. 16, No. 4, December 2011), pages 626-627.

[2]       Ibid, pages 629-629.

[3]       Yasmine Ryan, “How Tunisia’s revolution began,” Al-Jazeera, 26 January 2011:

http://www.aljazeera.com/indepth/features/2011/01/2011126121815985483.html

[4]       Richard Falk, “Ben Ali Tunisia was model US client,” Al-Jazeera, 25 January 2011:

http://www.aljazeera.com/indepth/opinion/2011/01/201112314530411972.html

[5]       US Embassy Cables, “US embassy cables: Finding a successor to Ben Ali in Tunisia,” The Guardian, 17 January 2011:

http://www.guardian.co.uk/world/us-embassy-cables-documents/49401

[6]       The US Embassy Cables, “US embassy cables: Tunisia – a US foreign policy conundrum,” The Guardian, 7 December 2010:

http://www.guardian.co.uk/world/us-embassy-cables-documents/217138

[7]       Daya Gamage, “Massive U.S. Military Aid to Tunisia despite human rights abuses,” Asian Tribune, 18 January 2011:

http://www.asiantribune.com/news/2011/01/18/massive-us-military-aid-tunisia-despite-human-rights-abuses

[8]       NYT, “Challenges Facing Countries Across North Africa and the Middle East,” The New York Times, 17 February 2011:

http://www.nytimes.com/interactive/2011/02/17/world/middleeast/0217-mideast-region-graphic.html

[9]       Samer al-Atrush, “Tunisia: Why the Jasmine Revolution won’t bloom,” The Telegraph, 16 January 2011:

http://www.telegraph.co.uk/news/worldnews/africaandindianocean/tunisia/8261961/Tunisia-Why-the-Jasmine-Revolution-wont-bloom.html

[10]     Steven Erlanger, “France Seen Wary of Interfering in Tunisia Crisis,” The New York Times, 16 January 2011:

http://www.nytimes.com/2011/01/17/world/africa/17france.html

[11]     Raj M. Desai, Anders Olofsgard, and Tarik M. Yousef, “The Logic of Authoritarian Bargains,” Economics & Politics (Vol. 21, No. 1, March 2009), pages 93-94.

[12]     Raj M. Desai, Anders Olofsgard and Tarik Yousef, “Is the Arab Authoritarian Bargain Collapsing?,” The Brookings Institution, 9 February 2011:

http://www.brookings.edu/research/opinions/2011/02/09-arab-economies-desai-yousef

[13]     F. Gregory Gause III, “Why Middle East Studies Missed the Arab Spring: The Myth of Authoritarian Stability,” Foreign Affairs (Vol. 90, No. 4, July/August 2011), pages 81-82.

[14]     Marwan Muasher, “Tunisia’s Crisis and the Arab World,” the Carnegie Endowment for International Peace, 24 January 2011:

http://carnegieendowment.org/2011/01/24/tunisia-s-crisis-and-arab-world/1n0e

[15]     Noam Chomsky, “Is the world too big to fail?,” Al-Jazeera, 29 September 2011:

http://www.aljazeera.com/indepth/opinion/2011/09/201192514364490977.html

[16]     Document 5, “National Security Council Report,” Foreign Relations of the United States, 1958-1960, Vol. 12, Near East Region; Iraq; Iran; Arabian Peninsula, 24 January 1958.

[17]     Ibid.

[18]     Madeleine Albright and Vin Weber, In Support of Arab Democracy: Why and How (Council on Foreign Relations Task Force Report, 2005), pages 49-54.

[19]     Ibid, pages 3-4.

[20]     Ibid, page 4.

[21]     Ibid, pages 12-13.

[22]     Michelle Pace, “Paradoxes and contradictions in EU democracy promotion in the Mediterranean: the limits of EU normative power,” Democratization (Vol. 16, No. 1, February 2009), page 42.

[23]     Report, “2010 Arab Public Opinion Poll: Results of Arab Opinion Survey Conducted June 29-July 20, 2010,” The Brookings Institution, 5 August 2010:

http://www.brookings.edu/research/reports/2010/08/05-arab-opinion-poll-telhami

[24]     Angelique Chrisafis, “Tunisia’s caretaker government in peril as four ministers quit,” The Guardian, 18 January 2011:

http://www.guardian.co.uk/world/2011/jan/18/tunisia-caretaker-government-ministers-quit

[25]     “Tunisia: Key players,” BBC, 27 February 2011:

http://www.bbc.co.uk/news/world-africa-12214649

[26]     Tarek Amara, “US offers Tunisia security aid for ‘model’ revolution,” Reuters, 21 February 2011:

http://www.reuters.com/article/2011/02/21/tunisia-turkey-idAFLDE71K1P020110221

[27]     “IRI Releases Tunisia Poll,” International Republican Institute, 12 July 2011:

http://www.iri.org/news-events-press-center/news/iri-releases-tunisia-poll-0

[28]     Angelique Chrisafis, Katharine Viner, and Becky Gardiner, “Tunisians go to the polls still in the shadow of the old regime,” The Guardian, 22 October 2011:

http://www.guardian.co.uk/world/2011/oct/22/tunisian-elections-ben-ali

[29]     Yasmine Ryan, “Tunisian politicians struggle to deliver,” Al-Jazeera, 23 October 2012:

http://www.aljazeera.com/indepth/features/2012/10/20121023195656868113.html

[30]     Ibid.

[31]     Anne Wolf and Raphael Lefevre, “Tunisia: a revolution at risk,” The Guardian, 18 April 2012:

http://www.guardian.co.uk/commentisfree/2012/apr/18/tunisia-revolution-at-risk

[32]     Alice Fordham, “Tunisia’s revolution and the Salafi effect,” The National, 11 September 2012:

http://www.thenational.ae/news/world/africa/tunisias-revolution-and-the-salafi-effect#full

[33]     “Obama administration doubles military aid to Islamist-led Tunisia,” World Tribune, 27 April 2012:

http://www.worldtribune.com/2012/04/27/obama-administration-doubles-military-aid-to-islamist-led-tunisia/

[34]     AFP, “U.S. Gave Tunisia $32 million in Military Aid: General,” Defense News, 24 April 2012:

http://www.defensenews.com/article/20120424/DEFREG04/304240005/U-S-Gave-Tunisia-32-million-Military-Aid-General

[35]     “Tunisia clash leaves opposition official dead,” Al-Jazeera, 19 October 2012:

http://www.aljazeera.com/news/africa/2012/10/201210196219774432.html

[36]     Agencies, “Angry crowd hurls stones at Tunisian leaders,” Al-Jazeera, 17 December 2012:

http://www.aljazeera.com/news/africa/2012/12/20121217113425585914.html

[37]     Neil MacFarquhar, “Economic Frustration Simmers Again in Tunisia,” The New York Times, 1 December 2012:

http://www.nytimes.com/2012/12/02/world/africa/economic-frustration-simmers-again-in-tunisia.html?pagewanted=all&_r=0

[38]     “IRI Poll: Employment, Economy Most Important Priorities for Tunisians,” International Republican Institute, 3 October 2012:

http://www.iri.org/news-events-press-center/news/iri-poll-employment-economy-most-important-priorities-tunisians

[39]     Lindsay J. Benstead, Ellen Lust, and Dhafer Malouche, “Tunisian Revolution Is Work in Progress,” The Epoch Times, 27 December 2012:

http://www.theepochtimes.com/n2/opinion/tunisian-revolution-is-work-in-progress-328934.html

[40]     Editorial, “An Assassination in Tunisia,” The New York Times, 8 February 2013:

http://www.nytimes.com/2013/02/09/opinion/the-assassination-of-chokri-belaid-in-tunisia.html?_r=0

[41]     Eric Reguly, “Chaos in Tunisia tarnishes a revolution’s success story,” The Globe and Mail, 7 February 2013:

http://www.theglobeandmail.com/news/world/chaos-in-tunisia-tarnishes-a-revolutions-success-story/article8329058/

[42]     Angelique Chrisafis, “Tunisia gripped by general strike as assassinated Chokri Belaïd is buried,” The Guardian, 8 February 2013:

http://www.guardian.co.uk/world/2013/feb/08/tunisia-general-strike-belaid-buried

[43]     Rachel Shabi, “Tunisia is no longer a revolutionary poster-child,” The Guardian, 7 February 2013:

http://www.guardian.co.uk/commentisfree/2013/feb/07/tunisia-no-longer-revolutionary-poster-child

[44]     HRW, “Tunisia: Slow Reform Pace Undermines Rights,” Human Rights Watch, 6 February 2013:

http://www.hrw.org/news/2013/02/06/tunisia-slow-reform-pace-undermines-rights

[45]     “Document – Tunisia: Two years since the uprising, justice must be done and be seen to be done,” Amnesty International, 14 January 2013:

http://www.amnesty.org/en/library/asset/MDE30/002/2013/en/2788b8d3-9ef1-4f35-91ce-b07db7ac093c/mde300022013en.html

[46]     Press Releases, “Tunisia: Urgent need for investigation into Chokri Belaid’s killing,” Amnesty International, 6 February 2013:

http://www.amnesty.org/en/for-media/press-releases/tunisia-urgent-need-investigation-chokri-belaid-s-killing-2013-02-06

[47]     “Tunisia mourns murdered politician Chokri Belaid,” BBC, 8 February 2013:

http://www.bbc.co.uk/news/world-africa-21381617

[48]     Angelique Chrisafis, “Tunisian president’s party ‘to withdraw from coalition’,” The Guardian, 10 February 2013:

http://www.guardian.co.uk/world/2013/feb/10/tunisia-government-crisis

[49]     “Egypt protests turn violent,” Al-Jazeera, 8 February 2013:

http://www.aljazeera.com/news/middleeast/2013/02/201328173524471174.html

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Interview: Indigenous Occupy

The following is my latest interview from Russia Today

 

An indigenous movement known as ‘Idle No More’ is gaining momentum in Canada. The First Nations people have promised to bring the country’s economy ‘down to its knees’ if aboriginals’ voices remain unheard.

Having begun with four members in November, Idle No More has now become reminiscent of other grassroots movements like Occupy Wall Street.

Canadian Prime Minster Stephen Harper has agreed to meet with native chiefs on Friday to discuss disagreements over treaty rights and other grievances. Despite him promising to pay more attention to their demands, the meeting did not resolve any real issues.

Before the meeting, hundreds of indigenous activists protested in front of the Canada’s parliament, demonstrating their frustration, but also highlighting a deep divide within the country’s First Nations on how to push Ottawa to heed their demands.

Mass demonstrations have been sparked by Bill C-45, which was passed by the Canadian government in December. The legislation amends rules about the community’s land and protesters say it undermines century-old treaties by altering the approval process for leasing aboriginal lands to outsiders and changing environmental oversight in favor of natural resource extraction.

“Bill C-45 is not just about a budget, it is a direct attack on First Nations lands and on the bodies of water we all share from across this country,” Idle No More said in a statement on its website.

first-march-parliament-hill

“Canada is becoming essentially the world’s No.1 corporate colony,” claimed independent researcher and writer Andrew Gavin Marshall. “Our prime minister has negotiated or is negotiating eight free trade agreements – this is opening up Canada to unhindered corporate plundering of the environment and resources. Indigenous peoples are at the front lines of that because their communities are hit first and they are hit hardest. So they may be facing the final stages of the 500-years genocide.”

In an interview with RT, Marshall said the Idle No More movement puts a spotlight on a broad range of problems within Canada. The movement is a resurgence of indigenous resistance against colonialism and oppression, he explained. Apart from that, it addresses human issues, the environment, the economy and society in general.

“In Canada we have essentially what amounts to apartheid system in how we treat the indigenous population. In their communities they have less access to water, food insecurity.”

Another serious issue is the situation that indigenous women are facing. “We have huge numbers of murdered or missing aboriginal women. The police don’t care. It’s unaccounted for.”

As the movement is gaining moment it is spreading outside Canada with hundreds of protests held across the world, Marshall says.“It’s been spreading globally because indigenous issues are human issues and are relevant everywhere around the world. It can spread in the same way the Occupy spread – largely through social media.”

Canadian society is waking up to the fact that the world has changed, Marshall argues.

“You have a youth movement here in Quebec and now an indigenous movement across the country and spreading.”

“What’s happening is part of the global phenomenon of change. This has no national boundaries, this is about people waking up to the power systems that exist and demanding and fighting for change,” he told RT.

“What aboriginal people in Canada are teaching us is that to protect the environment we have to address empire and that’s the reality that people everywhere are facing. As well as economic injustice – these are all related issues – we can’t deal with them separately. We have to deal with them collectively and we have to act on them collectively.”

Corporate Culture and Global Empire: Food Crisis, Land Grabs, Poverty, Slums, Environmental Devastation and Resistance

Corporate Culture and Global Empire: Food Crisis, Land Grabs, Poverty, Slums, Environmental Devastation and Resistance

By: Andrew Gavin Marshall

2013_01_02_idlenomorehuffpo

Corporate power is immense. The world’s largest corporation is Royal Dutch Shell, surpassed in wealth only by the 24 largest countries on earth. Of the 150 largest economic entities in the world, 58% are corporations. Corporations are institutionally totalitarian, the result of power’s resistance to the democratic revolution, which was begrudgingly accepted in the political sphere, but denied the economic sphere, and thus was denied a truly democratic society. They are driven by a religion called “short-term profits.” Corporate society – a state-capitalist society – flourished in the United States, and managed the transition of American society in the early 20th century, just as Fascists and Communists were managing transitions across Europe. With each World War, American society – its political and economic power – grew in global influence, and with the end of World War II, that corporate society was exported globally.

This is empire. The American military, intelligence agencies, and national security apparatus operate with the intention of serving U.S. – and now increasingly global – state and corporate interests. Wars, coups, destabilization campaigns, support for dictators, tyrants, genocides and oppression are the products of Western interaction with the rest of the world.

In the same sense that “God made man in his own image,” corporations remade society in their own interest; and with equal arrogance. Corporations and banks created or took over think tanks, foundations, educational institutions, media, public relations, advertising, and other sectors of society. Through their control of other institutions, they extend their ideologies of power – and the variances between them – to the population, to other elites, the ‘educated’ class, middle class, the poor and working class. So long as the ideas expressed support power, it’s ‘acceptable.’ It can extend critiques, but institutional analysis is not permitted. Ideas which oppose institutional power are ‘ideological’, ‘idealist’, ‘utopian’, and ultimately, unacceptable.

Corporate culture dominates our society in the West. Being inherently totalitarian institutions, the culture – and its institutions – become increasingly totalitarian. This is the response by private economic power to undo the achievements in human history which came through increased democracy in the political sphere. Corporations and banks seek to control and consume all things, to dominate without end.

The only reason corporations were and are able to be the defining cultural institution of the 20th and now 21st century, is because of their economic power. This is derived from exploitation: of resources, the environment, labour, and consumers. It is enforced with repression: the job of the state in the state-capitalist society, along with massive subsidies and protectionist measures for corporate and financial interests. As corporate power extended around the world, the rapid destruction of the environment and resources accelerated, and Western powers ‘outsourced’ the environmental devastation our consumer societies ‘require’ to the so-called Third World. We consume, and they suffer; a marriage of inconvenience that we call “civilization.” Corporations and our state keep the rest of the world in a state of poverty and repression, eternally attempting to block the inevitable global revolution to create a human society that acts… humanely. We were busy buying things. Couldn’t be bothered.

Now what our societies have done to the people on whose land we now live, or everyone else in the world, is being done internally, to us. Everything is up for sale! Corporations make record profits, hoard billions and trillions in cash reserves, NOT being invested, but likely waiting until your standard of living is significantly reduced so that your labour and resources are cheaper, and thus, ultimately more profitable. This is called ‘austerity’ and ‘structural reform,’ political euphemisms for impoverishment and exploitation.

Corporations, banks and states have in recent years caused a massive global food crisis, driving food costs to record highs almost every subsequent year from 2007 onward. With billions of people in the world living on less than $2 per day, the majority of humanity spends most of their income on food. Price increases in food, caused primarily by financial speculation (big players include Goldman Sachs, Morgan Stanley, and Barclays), push tens of millions more people into poverty and hunger. Roughly one billion – 1/7th of the world’s population – live in slums. And they are growing rapidly. Massive urban slums were developed out of the imperialism Western states and corporations imposed upon the rest of the world, pushing people off the land and into the cities, whether induced by poverty or coerced by bombs and guns. All billed to the imperial Western state sponsors of terrorism. We supported (and support) ruthless and tiny elites in the countries we dominate[d] around the world, and now we are just beginning to realize the ruthless and tiny elite which rules over our own domestic lives. Their social function is that of a parasite: to suck the life blood out of all global society.

Food price increases have helped spur a massive global land grab, with Western (as well as Gulf and Asian powers) grabbing vast tracts of land – and water – around the world, for pennies on the dollar. This grab is most extensive in Africa, where in the past several years, mostly Western investors have grabbed land which amounts to an area roughly the size of Western Europe. The land not only contains extensive resource wealth, most importantly water (the Nile is up for sale!), but it is home to hundreds of millions of people, and globally, there are 2.5 billion poor people engaged in small-scale farming. This is primarily done through communal land ownership, something which Western society – with its ‘divine right’ of private property – does not understand. Thus, in international, state, and corporate law – which we designed – we deem communally owned and used land to be legally owned by the state. Our ‘investors’ – banks, hedge funds, pension funds, corporations and states – strike deals with corrupt states across the world to give us 40-100 year contracts for vast tracts of land, paying little or sometimes no rent. Then the “empty land” – as we call it – is cleared (of it’s “emptiness”, no doubt), evicting peoples who have been there for generations and beyond, who depend upon the land and the food it produces for their very lives. These people are being driven to cities, and ultimately, slums.

This is what we call “productive” use of land. So naturally, we then destroy it, eviscerate its environment, poison and pollute, extract, exploit, plunder and profit. Or we simply hold onto the land, not using it at all, just waiting until it goes up in profit. Even major American universities like Harvard are getting involved in the massive land grabs across Africa and elsewhere. This is the largest land grab in history since the late 19th century ‘Scramble for Africa’ where Europeans colonized almost the entire continent. When we do use the land for ‘productive use’, we say it will “help the climate” and “reduce hunger.” How? Because we will produce food and biofuels. And in doing so, we will use massive amounts of chemicals, pesticides, genetically modified organisms, deforestation, biodiversity destruction, highly mechanized and heavy fuel-use farming techniques. The food we produce – which is not much, we have more interest in things like biofuels, lumber, minerals, oil, cash-crops, etc. – is then exported to our countries, and away from the poor ones where hunger and poverty are so prevalent. They lose their land, gain more poverty, with the added bonus of extensive food insecurity, hunger, starvation, slum growth, increased mortality rates, disease, and violence. Poverty is violence.

This is how Western states, banks, corporations and international organizations address the issue of “hunger”: by creating more of it. And in a deeply disturbing irony, we call this moving towards “sustainability.” Little did we know that power interests have a different definition of “sustainability” than most people: they simply combined the words sustained and profitability, and called it “sustainability.” And coincidentally, that word already has a meaning to most people, so we simply misinterpreted the meaning. But there are people who take that concept seriously, those who experience the major costs of an unsustainable society.

We are witnessing a massive global resistance to these processes, largely driven by indigenous peoples – in Africa, Latin America, Asia, and now in North America. In Canada, the ‘Idle No More‘ movement began with four indigenous women in Saskatchewan deciding to meet up and discuss their concerns about Steven Harper’s “budget bill,” which, among other things, had reduced the amount of Canada’s protected rivers, lakes, and streams from roughly 2.5 million (as of Dec. 4, 2012) to somewhere around 62 (as of Dec. 5, 2012). Now a large, expanding, and increasingly international social movement led by indigenous peoples is taking place. Less than two months ago, it began with four women having a discussion.

Canada’s Indigenous peoples are showing Canadians – and others around the world – how to stand up against power. And they’ve had practice. For over 500 years, our societies have been oppressing and often eradicating indigenous populations at ‘home’ and abroad. Indigenous peoples, like other oppressed peoples, are at the front lines of the most oppressive nature of our society: they experience and have experienced exploitation, environmental devastation, domination and decimation. With the world’s Indigenous peoples speaking – not only in Canada, but across Latin America, Africa, and elsewhere – it is time that we in the West begin to listen. It is always important to listen to those who are most oppressed; the histories of our ‘victims’ are rarely written or known, at least not to us. Victims remember. And it matters that we begin to listen.

How can we expect to change – or know what and how to change – our societies if we do not listen and learn from those who have experienced the worst of our society? Indigenous people are now giving us a lesson in democratic struggle. If we continue on our current path, Indigenous communities will be completely wiped out; the powers that rule our society will have completed a 500-year genocide.

So we have to ask ourselves the question: should we now listen to, learn from, and join with these people in common struggle for justice and the idea of a humane society, or… are we still too busy buying things?

Perhaps it is time we all should be ‘Idle No More’.

The above was a short summary of roughly three separate chapters currently being researched and written as part of The People’s Book Project. To help the Project continue, please consider spreading the word, sharing articles, or donating.

Organize, Imagine, and Act: How a Student Movement Can Become a Revolution

Organize, Imagine, and Act: How a Student Movement Can Become a Revolution

By: Andrew Gavin Marshall

From the London student protests, 2010

And so it seems that the student strike in Quebec is slowing down and nearing an end, as the college – CEGEPs – in Quebec have voted to return to class, with roughly 10,000 students having voted to continue the strike, a far reduction from the 175,000 students that were on strike in late April and early May. The strike began in February of 2012 in opposition to a planned 75% increase in the cost of tuition. The students mobilized massive numbers, held mass protests, undertook picket lines at schools, expanded the issue into a wider social movement, and were consistently met with state violence in the form of riot police, pepper spray, tear gas, beatings with batons, being shot with rubber bullets, even being trampled by horses and driven into by police cars. The government enacted Bill 78, assaulting the rights to freely assemble and speak, and put a ‘pause’ on the school semester to end picket actions. Now that the school semester is starting back up again, and an election looms in the coming weeks, the students are being led away from the streets and into voting booths. The ‘Maple Spring’ has become the ‘Fall Election’.

Meanwhile, in Chile, where a student movement that began in May and June of 2011, mobilized against a highly privatized education system, is continuing with renewed energy. There had been ups and downs of actions and mobilizations within Chile over the past 15 months, but in mid-August of 2012, the resurgence was seen as students began occupying high schools, blocking streets, and undertaking mass protests. Students who took part in the occupations were threatened with having their scholarships removed. In over a year of protesting, the students have not seen any meaningful changes to their educational system, or even inclinations that those in power were listening to their demands with anything other than disdain and contempt. The students have long been met with state violence, from the oppressive apparatus of a former military dictatorship, fighting an educational system which was established near the end of the military dictatorship. Riot police would meet students with tear gas, water cannons, batons, mass arrests, and other forms of assault. Police have subsequently stormed the high schools and arrested over a hundred students participating in the occupations. This caused the university students to get more involved, and they occupied the Universidad de Chile, which had not been occupied since the beginning of the movement the previous year (often known as the Chilean Winter).

In Chile, as in Quebec, protests and marches and even the right to demonstrate are frequently declared to be illegal. In both Chile and Quebec, when protests erupted into violence (which is more often than not incited by the police themselves), these are called “riots,” and they are used in the media and public discourse to portray the movements as violent, extremist, trouble-makers, vandals, and criminals. This is designed to reduce public support for the protests (which was far more successful in Quebec than Chile), and to subsequently dismiss the demands of the students. There are, in fact, a wider variety of similarities and interesting comparisons between the Chilean Winter and the Maple Spring. Chilean students and academics have even expressed solidarity with the Quebec student movement.

We face an issue here. The student movements don’t seem to be getting anywhere substantial in terms of establishing some sort of meaningful change. This is not to say they have not achieved anything; quite the opposite, in fact. The student movements have been successful at mobilization large numbers of people, organizing protests and indeed, in politicizing a generation, which is their most sincere and important success to date. Students have suffered under propaganda campaigns, violent repression, legal intimidation, and, most of all, the determination of an elite who view any and every minor concession as the ultimate unthinkable sacrifice which would ruin all of society. In short, elites are more stubborn than students could ever seem to be, and they have the means to hold their position and tire the students out if they can’t simply scare them away or crush them down. So, while symbolic actions and political radicalization are necessary achievements, the will to continue taking actions and the hope to manifest radical ideas becomes worn down, demoralized, and sapped of its strength. This is incredibly challenging to revive if the circumstances and courses of action do not change.

So perhaps it is time for a new tactic. Instead of having radicalization follow mobilization, students could begin to have radicalization guide mobilization. For any social movement to advance, grow, and become something not simply demanding reforms, or demanding something from power, it needs to provide something to the students, to the communities, and the public at large; it needs to create. This is the difference between a reformist movement and a revolutionary movement. In this context, the word ‘revolutionary’ is not used to imply a usurping of state power and violent overthrow of authority, but rather  to transform on a radical scale our conception and participation in specific or all sectors of society. Thus, it is essential to provide new ideas for action, rather than discussing and debating the new terms of capitulation. It can make all the difference between a question of how little students will get from their demands, to a question of how much we can get from a new educational structure itself. A discussion of new ideas must replace – or coincide with – the articulation of ignored demands.

How is this possible? What might this look like?

For students, the fundamental issue is education. For the student movements, growth came from expanding the issue into a wider social one, and linking up with other organizations and causes. This expands the scope, and thus, the base of support for a student movement. However, established unions played a large role in guiding (or attempting to guide), fund, and organize in cooperation with student movements. While the cause of workers is an issue that must be engaged with, the established unions that have survived to this point, roughly thirty years into the global neoliberal era, have survived only because they function on a basis of cooperating with the established powers of society, the state and corporations. They are corporatist institutions.

Over one hundred years ago, unions were extremely radical, organized, massive, and revolutionary. The actions and ideas of radically organized labour were the impetus for 8-hour work days, weekends, pensions, job security, benefits, an end to child labour, and much more. Unions subsequently faced roughly a century of battering, violence, co-optation, and destruction. Those which remain are not radical, but only slightly reformist. I say ‘slightly’ because they do not mobilize to fight for new ideas or issues, but only to protect and preserve the reforms previously implemented as a result of radical labour agitation. Thus, union representative serve as a buffer for the blunt force of the state and organized capital and corporate interests which consistently seek to undermine and exploit labour. The major unions typically serve to soften the blow against workers as the elite bring down the hammer. Under this system, all rights, benefits, security and protections are slowly and inevitably worn down and thrown away. When the established unions provide funds and direction for the student movements, they tend to steer them away from radical or revolutionary paths, and promote a highly reformist direction, and which can only be undertaken through negotiation with and capitulation to the state and corporate interests. This gets us to where we are.

When it comes to engagement and interaction, solidarity, and cooperation with labour, it should, in fact, be the more radical – and radically organized – students who lead the unions back to a more radical direction, to take them back to their origins when they achieved successes instead of softened failures. If they refuse to follow a radical direction, then students should encourage and attempt to find means of supporting the organization of new labour organizations: provide assistance, direction, ideas and physical and moral support. Students could be mobilized into the streets for workers’ rights as well as educational rights.

The main point here is that for a movement to radicalize and become revolutionary, it must cooperate with, support, and be supported by other radical and revolutionary organizations and movements. If the more dominant force is reformist, established, and corporatist (by which I mean its functioning ideology is accepting of the state and corporate dominated society), then these organizations will attempt to co-opt, direct, and steer your movement into an area ‘safe’ for the elites, if not altogether undermined and eliminated. It is not necessarily done out of an insidious desire to destroy your student movements, but rather the result of an insidious ideology embedded within the very functions of their organizations. Thus, integration, mutual support, dependency and interaction with other social movements must take place at a radical and revolutionary level if you are to sustain that potential and desire within your own movement. It’s unfortunate, because it’s more difficult; but it’s true, all the same.

Therefore, what is required are radical ideas of organization: for the student associations and other associations they interact with to be more accountable, directly, to their constituents. Instead of elected delegates or representatives making all the decisions (which is how our governments function), the decisions must be made by the constituents, and the representatives merely carry them out and organize accordingly. The student associations in Quebec and elsewhere function more along these radical lines, while labour and other groups typically do not. If student associations do not function in this manner, that is the first issue which must be addressed: either demand the associations to change, or create new ones and thereby make the unrepresentative ones obsolete. Thus, for a student movement to become revolutionary, the first step is the radicalization of organization.

Now onto something more interesting: how to radicalize ideas and actions in education itself. This next step is about the radicalization of action. While the first step, in many instances – the radicalization of organization – had been achieved in several of the student movements, the actions themselves lacked radicalization. The actions were largely confined to mass demonstrations, picket lines, school occupations, and youth rebellion against state violence and repression. These are all important actions on their own: establishing solidarity, power in numbers, a public presence, a demonstration of will and power, the development of ‘self-esteem’ for a social movement. These are necessary, but if the actions do not evolve, the movement itself cannot evolve. Thus, what is required at this point is a discussion of new ideas of action. Typically, as is the case at the moment in Quebec, students are being told to stay out of the streets and go to the voting booth, where “real” change can be made. This is illusory and useless. Unless there is a radical party, the best that can be hoped for is to delay the inevitable assault on education, or perhaps achieve a minor concession, which would likely be more of an insult than incentive.

New ideas of action must come from the students themselves, and there are a number of initiatives that could be discussed and undertaken. Fundamentally, instead of demanding from power, create something new. If education is what you want, begin to do it yourselves. In the case of a school occupations, why should the students not simply begin to have discussions on issues, share knowledge, invite professors, academics, and others who are supportive of the movement to come talk and share their knowledge?

This does not need to only take place in occupied schools, though that would be quite symbolic, but could essentially take place in any public space. It would function as a type of grassroots educational system, designed to share and expand knowledge, not to prepare you for the workforce. Job opportunities are already vanishing everywhere for youth, and they will continue to do so as the economic crisis gets worse. These types of educational forums could potentially be designed to educate and share knowledge on issues of relevance to the student movements themselves: the history of education, protest and social movement history, political power, repression, the economic system – Capitalism, neoliberalism, etc. This could – and should – expand into much larger issues and areas of knowledge, including arts, the sciences, philosophy, etc. There are already people within society who have gained their knowledge through educational institutions, and thus, there are already people from whom to draw this knowledge from in a new forum, and in a new way.

To give an example, imagine a ‘class’ (or forum) on the history of social struggles. First, a physical space is required, so to set up in a park, public venue, rent a space, or occupy a space (such as a school lecture hall). The students should have previously discussed – likely through social media networks – which intellectuals and individuals they would like to invite to come speak to them about the issue. The invited speakers would share their knowledge on the history of social struggles, promote discussion, debate one another, and engage directly with the students. For every invited outside speaker, a student should be invited to speak also, to share their own knowledge and engage on an equal basis. The notion that students are there only to learn and not teach is an incorrect one, and it’s a misnomer that should be addressed and acted upon.

The public at large should also be accepted into these educational forums. The point should be to expand knowledge and discussion among the general population, not merely the students. But the students are the ones capable of providing this forum for the population at large. To add to this: such forums should be broadcast through social media, filmed and recorded, watched online both live and archived. Students could organize ‘subject collectives’, perhaps having a group of students organized along the lines of the larger student associations (through direct democracy), who would oversee the organization of each subject or issue: history of social movements, political economy, media studies, etc. Each ‘collective’ could establish its own website, where the wider community would be encouraged to engage, support, recommend speakers and issues and venues, watch archived or live-feed forums, debate in online forums, be notified of events and speakers, and be provided with educational material, reading sources, etc. The students could write papers which would then be posted publicly on such sites, to promote discussion and to actually use the knowledge instead of writing papers for a grade, which is a rather absurd notion. These sites could have news sections, providing relevant news and developments from around the world related to their issue. The collective itself – both within the community and online – then becomes a forum for the development and extension of knowledge to a much larger sector of society, locally and globally.

This is where the actions become even more important. For a social movement to survive and expand into a revolutionary movement, it must not isolate itself, and must engage and interact directly with the wider population. The best way to do this, and one which has the added necessary effect of increasing the movement’s support among the population, is to provide a service or need. In the case of a student movement: that need is education. Merely ‘opening up’ forums to the public may not be enough. Students or ‘subject collectives’ could individually organize smaller meetings and discussions, in neighbourhoods and venues all over the city, region, or country, where students themselves speak with and to the public on issues in which they have been getting their education.

In Quebec, where students have been consistently framed by the media and elites as “entitled brats,” this tactic would be a means to share our so-called ‘entitlements’ with the wider population, and at no cost to them. Thus, as students gain knowledge, they share knowledge with others. For example, a couple history students could hold a small forum at a cafe or in a small public location which they had promoted within the neighbourhood and on social media for people to freely come to listen and engage in a discussion about a particular history topic. Of course, knowledge in such circumstances should not simply be abstract or obtuse, but relevant to those who are engaging with it. So if the discussion is on a ‘history of social movements,’ students should share knowledge on this, but make it relevant to the current social movement, to the social conditions of the wider population, and ask questions and engage with others in the venue: to promote discussion and debate. Thus, instead of the public viewing students as ‘entitled’, they may come to view students as ‘empowering.’

This type of tactic would especially have to be employed within poor communities, and oppressed communities, where students would have to be willing to listen and learn more than they would be inclined to speak and teach. This is because many student movements, simply by their position as being students, generally come from a more privileged sector of society than the really poor, minority, immigrant, or otherwise oppressed communities. These sectors largely remain in the sidelines of the student movements themselves. This must change, and for a very fundamental reason: there is a great deal to learn from these communities. Oppressed peoples have experienced and known for a much longer period of time what the majority of students are only just starting to learn and experience: the true nature and interest of power, the violent and oppressive state apparatus, the underbelly of the economic system, the reality of social existence for a great many people. In short, it would be a means through which to educate the students on deeper issues of social strife, by listening and speaking directly to and with those who exist within oppressed social spheres.

But there cannot be any taking without giving. So while oppressed communities may perhaps be willing to share their own knowledge with students and engage in discussion and debate, the students must provide something back to these communities. There is a very simple way to get this started: ask them what they need most in their communities. For example, if one community cited the cost and quality of food as a central issue, students could then leave the first meeting with the community with the intent to organize and plan around this issue. The students could hold their own discussions, meetings, debates, and share ideas on how to help resolve this specific issue within that specific community, and then propose various ideas to those community leaders. The ideas would be subject to critique, dismissal, support, etc, to go back to the drawing board with new suggestions or to get to work, putting action to the ideas.

So with the issue of food, for example, students could perhaps organize around the idea of establishing a community food garden, proposing it to the community, and, if approved and critiqued, they could find an area of land, get the support and materials they need, and work with members of that community to plant and establish such a garden, to help move toward some form of food sustainability, provided either free or cheap to those within that area. Potentially, there could be a student educational association which specialized in sharing knowledge about nutrition, horticulture, etc., and they could be brought in to share their knowledge, help in the endeavour, or even make it a staple feature of their functioning: to go to different communities to help establish food sustainability.

These are, of course, just ideas of actions, there is no reason to follow this specific outline. This is meant to merely promote the discussion of this concept: the actions, organizations, and objectives which would result from a radicalization of action are likely to be far more varied, interesting, and effective than these mere suggestions. However, I used these examples of actions and ideas to show how a student movement protesting against something (such as a tuition increase), can become a revolutionary movement for something.

These actions are revolutionary because they force people to question and reconsider their conceptions of education, its manifestation, its purpose, its institutionalization, philosophy, etc. The actions themselves engage directly with people, drawing from and providing to the population as a whole. This increases support among the population, but also greatly strengthens the ideas and actions of the students themselves. At such a conceivable point, it could not be called a ‘student movement,’ but could only be identified as a much wider social movement, which would help radicalize the wider society itself, which would in turn provide new ideas and actions to the students; solidarity in both words and actions.

These actions are revolutionary because they attempt to maneuver around power structures instead of expending all of their energy on directly battling the power structure itself. By going around the power structure – around the state, the schools, the corporations, etc. – the students would create a parallel educational structure within society, making the existing one increasingly obsolete. As this is done, the bargaining power of the state and other structures is reduced, because the students no longer rely exclusively upon them for an education. The state would most certainly attempt to repress such a movement, or perhaps even to offer much larger incentives, concessions, or even meet the previous demands of students in order to get them back in the schools and within an educational system that power controls. The state is well-established to deal with direct confrontations: that’s what police, armies, guns, badges and lawyers are for. It doesn’t matter who you are, what you’re demanding, or where you are demanding it, the state can simply tear gas you, scare you, disperse you, and wait you out. But to move around the power structure, and to create and establish something new, not under the control or direction of established institutions of power, the power structures become very nervous and insecure.

It would be foolish to think that the power structures would not respond with more state violence than they have up until present, they most certainly would. The primary difference, however, would be that the public support for the movement would have conceivably exploded, and in the case of increased violence, it would explode in anger and opposition to the state. In short, while the state would be likely to increase its tactics of intimidation and violence, the public response would likely be far more powerful than anything we have seen thus far. We saw an example of this in Quebec, when the government passed the repressive Bill 78 and a much larger segment of the population was mobilized in opposition to the government. However, this has now largely faded, and again, it’s about the difference between mobilizing against something and mobilizing for something. It’s the difference between opposition and proposition, demand and action.

The fundamental idea which I am arguing is that for a student movement to become a revolutionary movement, it must transform its demands of education into actions for education. If the issue is education, the answer is education. The inability of the student movements to have their demands met reveals a deeply-ingrained flaw in our society: that an institution does not reflect or respond to the demands of its supposed constituents. This fact makes that institution illegitimate. This flaw further manifests itself across the entire society. If the government itself, which is supposedly ‘representative’ of the people, does not reflect the intentions and interests of the population, then it is illegitimate. Most institutions do not even have a means for their constituents to have a say in who runs the institutions themselves. Some, such as governments or unions, may have elections in which people can choose candidates, but then all the other decisions are taken out of their hands. Other institutions, such as schools, corporations, banks, media, etc., do not even have a means for constituents to select leadership, let alone direction and action. University boards are populated with bankers, former government officials, corporate executives, foundation officials, and other established elites. Therefore, universities are geared toward meeting elite interests under their direction. This is flawed and wrong. Though, because most institutions function in this way across wider society, it tends to go unnoticed and is simply accepted as “the way it is.”

Students must now ask: Does it have to be this way? What other way could it be? What should change? How could that change? What is the intent of education? These questions lead to other, larger questions about the society as a whole, and, as a result, they make necessary the wider radicalization, organization, and revolution of society itself. It is a rather large idea, but I think it is also a logical one. As the economic and social circumstances for most people continue to deteriorate in the near future – and perhaps rapidly so as the global economic crisis accelerates – such ideas and actions will become all the more necessary and will generate much more support.

Since the beginning of the global economic crisis in 2007 and 2008, the world has seen a rapid acceleration of resistance movements, protests, and revolutionary struggles. The world is rumbling awake from a long lost slumber of consumption and consent as the situation of crisis reveals deep flaws in the structures, ideology, and actions of power. We are witnessing the rapid proliferation of global resistance movements, but it requires much more for them to become global revolutionary movements. It has only begun, but it requires new ideas and actions to move forward. It would potentially be very challenging to begin such actions now, but in the very least, student movements should begin to advance the discussion, to debate the direction, and to incite new ideas. These are, after all, the skills that an education is supposed to provide us with.

Perhaps it is time to put our education to use.

Andrew Gavin Marshall is an independent researcher and writer living in Montreal, Canada. His website (www.andrewgavinmarshall.com) features a number of articles and essays focusing on an analysis of power and resistance in the political, social, and economic realms. He is Project Manager of The People’s Book Project, and is currently writing a book on the global economic crisis and resistance movements emerging around the world. To help this book come to completion, please consider donating through the website or on Indiegogo.

Stand Strong and Do Not Despair: Some Thoughts on the Fading Student Movement in Quebec

Stand Strong and Do Not Despair: Some Thoughts on the Fading Student Movement in Quebec

By: Andrew Gavin Marshall

As eight of the fourteen CEGEP preparatory schools have voted to return to class, and thereby end the strike which began in February, Quebec is beginning to witness the fading away of the first phase of the student movement, mobilized by the planned tuition increases, and which expanded into a broader social movement known as the ‘Maple Spring.’ As some students have returned to class, they were met with a heavy police presence, no doubt to ensure ‘order’ during such a “dangerous” situation in which students enter school property. After all, Bill 78, which was passed by Jean Charest’s government back in May (now known as Law 12), made student protests on (or within 50 metres of school property) an illegal act.

Bill 78 was, quite accurately, described as “a declaration of war on the student movement,” and included an excessive amount of violations of basic rights and freedoms. Regardless of the specific details of the illegalities of the Law, we – the people – do not need even our Charter of Rights and Freedoms to tell us what is right and wrong, just or unjust. The legal system itself, after all, has very little to do with ‘justice’, and far more to do with legalizing injustice. Not only was the Law a violation of legally guaranteed rights and freedoms, such as freedoms of assembly and expression, but it was an affront to a very basic sense of decency, an insult to a very common sense of democracy, and an attack on a very basic conception of freedom.

This Law remains in effect. The tuition is set to increase. And as students vote to end the strike, some are mourning the seemingly vanishing potential of the student movement to effect a real, true, and lasting change. But all was not for nothing, all is not lost, and resistance is not futile. We have witnessed but the starting actions, initiative, determination, and voice of a generation which, around the world, from Egypt, to Greece, Spain, Chile and Mexico, are standing up, taking to the streets, innovating new actions and forms of collective resistance and even revolution. Our generation is beginning – and only just beginning – to awaken our wider societies to resist and challenge a system which, in the wake of this new great global depression, which in the wake of new wars of aggression, has revealed its true nature: all for the powerful, and nothing for the people. It is a system which benefits the few at the expense of the many.

The most prominent symptom of this system is what we call ‘neoliberalism.’ I emphasize that this is a symptom, and not the cause, because neoliberalism was born of the very ideas, individuals, and institutions that have comprised and continue to comprise our system and structure of national and global power. Neoliberalism is but the malignant phase of a wider social sickness. Neoliberalism manifests itself by promoting the wholesale privatization of state and public assets, of resources, of industries, of services, of infrastructure, of roads, ports, electricity, railways, water, and yes, of education itself. It is the handing over of what is public – and thereby what is yours – to private hands: to corporations and banks. Neoliberalism is further represented by the deregulation of anything and everything that would benefit private corporate and financial interests. This means that everything from regulatory oversight of the institutions that plunged the world into economic devastation, however slight it may exist at present, will be completely dismantled. This means that any protections granted to workers, in the form of wages, collective bargaining rights, union rights, pensions and benefits… will be no more.

When economic crisis hits, there is a common scenario of reaction and response: the State moves in to bailout the banks and corporations that caused the crisis (in cooperation with the state itself, of course). As a result of the bailouts, the State buys the bad debts of banks and corporations and hands you, the people, the bill. The next phase is called “austerity.” Austerity is an economic and political euphemism for impoverishment. Austerity means that all social spending is reduced or cut entirely; so, no more public funding for social services, welfare, pensions, healthcare, education, public sector workers are fired, social housing is dismantled, and taxes are raised. The effect is obvious, more unemployment, lower incomes, higher costs for services, higher taxes, and a rapid acceleration of poverty.

The next phase, then, is what is called “structural adjustment” or “structural reform.” This means the privatization of everything, which also includes mass firings, deregulation, and an attack on labour, unions, and workers’ rights. The specific assault upon workers, by reducing their wages, eliminating pensions and benefits, and denying them the right to organize in unions, is called “labour flexibility,” meaning that the labour force becomes “flexible” to the demands of the powerful: it becomes a cheap source of easily exploitable labour for the corporations that now own everything they didn’t own already. Thus, when these corporations begin to open factories and employ the newly-impoverished population at sweatshop wages, this is called “investment.”

The result of “austerity” and “adjustment” is a massive program of social genocide. If you want to see the effects of austerity and adjustment, look to Africa, Asia, and Latin America, where the Western nations, banks, corporations, and international financial institutions – like the World Bank and IMF – have imposed neoliberalism, austerity, and adjustment over the past 40 years. You witness the dismantling of healthcare, education, social services and protections, you see the exploitation of workers, the spread of disease and hunger, and widespread dehumanization. If you think this cannot happen in the Western industrialized world itself, look to Greece, where this system is currently manifesting itself at its most extreme, and where all the same effects that took place in the so-called ‘Third World’ are now coming to the ‘First.’ What our nations and dominant institutions of power have done abroad, they are now doing at home. And just as it spread abroad through a manufactured debt crisis, so too is that how it is now manifesting at home. In June, 146 Greek academics signed a letter of solidarity with the student and social movement in Quebec, writing: “We, Greek academics, declare our solidarity to your wonderful struggle, which is our struggle!” We must begin to recognize that their struggle is ours, as well.

The population of Greece is being punished into poverty, their healthcare system is in total collapse to the point where hospitals report shortages of aspirin, gloves, syringes, toilet paper, and band-aids; families abandon children on the streets because they can no longer care for them; people go hungry and children faint in school because their family had not eaten in several days; their taxes increase, they rely upon food banks and charity for the basics of survival; homelessness explodes, social housing is dismantled, pensions for the elderly vanish, and suicide rates rapidly accelerate. Why does this take place? Because the IMF and the European Union force Greece to impose ‘austerity’ and ‘adjustment’ in return for massive bailouts which only go toward paying the interest on debts owed to German, French, Dutch, and British banks. Each bailout becomes added debt with higher interest, and thus, Greece, just like the ‘Third World’, becomes enslaved to the global institutions of domination and exploitation.

The tuition increases in Quebec are but the first signs of austerity emerging in this province and country. At the national level, Stephen Harper has begun his campaign for austerity with his budget bill, cutting public sector workers, reducing spending on social services, and increasing subsidies to corporations. His government already bailed out Canada’s big banks back in 2008 and 2009 to the tune of $114 billion, approximately $3,400 for every man, woman, and child in Canada. That is almost the same amount that Quebec students will be forced to pay under the increases in tuition. Meanwhile, the banks announce record profits, and the government then cuts their taxes. Across Canada, student debt amounts to roughly $20 billion, yet Canada’s Prime Minister is planning to spend roughly $25 billion purchasing fighter jets from an American arms manufacturer so that Canada could jump at the opportunity to help the Empire bomb poor people in foreign countries so that our corporations and banks can freely plunder their resources. Our governments, through so-called “aid” programs, fund and train the militaries and police of oppressive foreign governments, so that they may establish ‘order’ over their populations while our corporations steal their wealth and future. The same tax dollars that help foreign governments crush their own populations pay the wages of the riot police that have beaten, tear gassed, pepper sprayed, attacked and arrested the students in Quebec. Again, what we do abroad is now being done at home.

In Canada, and in Quebec, we have seen but the start of austerity, but the vague rumblings of the captains of capital, the plunderers of people, and the exploiters of everything, who are now telling our corrupted parasitic political elites that the time has come: they now want it all, everything, and to leave us with nothing. The time has come for ‘austerity’ and ‘adjustment,’ the time has come, therefore, for impoverishment and exploitation. And mark my words, as they impose this system at home, they will blame us, the people, the entire way; they will blame us for amassing large personal debts, for buying mortgages we could not afford, for taking student loans we could not pay back, for spending credit on consumption, for living above and beyond our means. They will tell us, as Christine Lagarde, the managing director of the IMF, has told the Greek people, “it’s payback time.”

Payback time for what, you ask? It’s payback time for our naivete in believing our political leaders, for engaging in a culture constructed by corporations, for doing what we were told was the right thing to do, for doing what was expected of us, what was designed for us, for being passive, obedient consumers. Simply put: the elite feel quite strongly that the population is too stupid, too malleable, to ignorant and irrelevant to decide for itself the direction society should take, or the purpose their own lives should have. Thus, it’s payback time for the slight concessions, for the minor benefits, and for the mirage of democratic trappings that they have begrudgingly granted our populations over the past century: it’s payback time for the once-radical workers movements that challenged industry and government and won rights for workers; it’s payback time for social movements that demanded revolutionary change and got minor reforms; it’s payback time for all of our ‘demands’ as purportedly free and independent beings.

Our elites, much like Marie Antoinette, looked upon the massive unrest and anger of the population and declared, “Let them eat cake”: let them have elections, let them buy televisions, iPods, and game systems; let them choose between Coca-Cola and Pepsi, Democrat and Republican, Liberal and Conservative; let them buy a house and have a car, let them go to school and get a job, let them think and feel as if they are free and in charge… but do not let them take freedom or take charge. So now, it’s payback time for all the small concessions they have granted us, each one in their eyes, an unjust and undeserving sacrifice, always proclaimed to have catastrophic consequences to the economy and society and “free industry” and “enterprise.” So now, it is “all for them, and none for us.”

Now, we don’t even get our cake.

Greeks now know this story well. But here in Canada, and here in Quebec, we are only seeing the starting shots of a race to repression and poverty. The students have seen the reaction from elites, from police, and from the media, that even such a relatively small issue (as compared to the situation in Greece or Egypt or elsewhere) such as struggling against a tuition increase, can result in so much violence, demonization, condemnation, misrepresentation, propaganda, and repression. Our political elites have begun to show us their true colours, something which First Nations and other internally colonized peoples (such as the black population in the United States) have known for a great deal of time. We’re now starting to catch up, to see our elites for who and what they truly are.

Jean Charest is not the problem. Jean Charest is but the vile mucus and malingering bile coughed up from a sick and struggling society. Charest is nothing but a symptom of a deeply suffering society, of a society whose priorities are all wrong, of a society that is so bizarre and incoherent that it is capable of producing and supporting political leaders as obscene, arrogant, and repulsive as Jean Charest himself. But again, he is not the problem. Altering the symptoms is pointless if you do not address the sickness, itself.

The media is now telling Quebec students that the “answers” to our struggle lie in the ballot box, not the streets. That our solutions can come through voting for politicians, not taking collective action. It’s a funny thing, growing up in the West, where we were always told how our societies were so free and democratic, and that our youth went to go fight wars abroad so that youth at home would have the right to go out into the streets and protest, to struggle for rights and freedoms, that these were the very actions and definitions of our democracy. We were told that this was the expression of our freedom… unless of course, we decide to take that course of action ourselves. Then, we become criminals, vandals, even terrorists. It’s an ideal of democracy unless we decide to actually act upon it: then we are portrayed as violators of democracy. Our elites complain that they already gave us our damned cake, why do we feel that we are so “entitled” as to ask for more, like Oliver Twist asking for a mere extra bowl of non-nutritional work-house sludge. Poor Oliver was met with the aghast and shocked, “MOOOORE?! You want MOOORE?!” How dare you. How dare you step out into the streets and demand more equality, more freedom, more accessibility, more opportunity, more POWER. How dare you demand that the elites should follow the direction of the people. What the hell kind of society do you think you live in, a democracy?! Well, that’s what riot police are for: to put you in your place. That’s what Bill 78 was for. That’s what Jean Charest was and is for.

So, while we have witnessed but the starting putrefaction of our society in the form of austerity, we have also only witnessed but that starting signs of hope, of struggle, of resistance, and of action in an age of rage, and a coming world revolution. We have been fortunate enough to witness and partake in the beginning of what will be a long struggle, of what will be the defining feature of the world in which our generation is entering into as young adults. We have witnessed but the start at home of what has already been starting elsewhere in the world, in Egypt, in Tunisia, in Greece, Spain, Italy, in Chile and Mexico; the start of our generation – both locally and globally – standing up to our rapacious elites, of rejecting their insane ideologies, and of opposing with both our bodies and our minds, their physical and psychological oppression.

They may look down upon us in disgust and with confused mental constipation, ask, “MORE?!”

But then we will look upon them, in larger numbers, in massive and ever-expanding varieties, in solidarity with our brothers and sisters around this small little planet, and look at these morally vapid, small little people, who place themselves at the top of our world, who support themselves with hallow values and empty ideas, and we will say, “No more.

So, to my fellow students, to my brothers and sisters in Quebec and beyond, I can only say, do not mourn the fading strike, do not regret your struggles in the streets, and do not despair: we are only in the beginning of our lives, and in the beginning of our struggle. And look, simply, upon the mass mobilization, the manifestation, the hope, and yes, the energized frustration that we had accomplished thus far. The strike was but the start of a much wider, much larger and longer social struggle, which we can only see the vague, misty hints of, which we can only hear like a distant train, but fast approaching.

We have shown to those who rule over us, that if this was the reaction to the issue of tuition, just imagine how terrified they are about what we can accomplish, about what we can represent and implement, when they decide to undertake expanded austerity and adjustment. The people have given the powerful reason to fear our mass awakening. Make no mistake, that is an accomplishment, even if you cannot see or hear it, it is there, and you can feel it.

Do not despair. Our generation is but rumbling and grumbling awake from centuries of injustice, groggy and confused, unaware entirely of our surroundings, not knowing yet which direction to go, but we know this: where we are, and where we are being led, is not where we want to be or go, and we have stood up and said so. We are finding our freedom the only way any people have ever found it: by taking it and acting on it, not asking for it. You do not demand cures from cancers. You must find and create them yourselves.

The strike might end, but the streets won’t be empty for long. So stand strong, students and supporters. Your energy, ambition, and inspiration will be needed for some time to come. The whole world is waiting for it, even if they don’t know it yet.

The future is ours, but only if we recognize that it can be, and only if we decide that it will be. And only if we act as if it already is.

I’ll see you in the streets.

Andrew Gavin Marshall is an independent researcher and writer living in Montreal, Canada. His website (www.andrewgavinmarshall.com) features a number of articles and essays focusing on an analysis of power and resistance in the political, social, and economic realms. He is Project Manager of The People’s Book Project, and is currently writing a book on the global economic crisis and resistance movements emerging around the world. To help this book come to completion, please consider donating through the website or on Indiegogo.

Welcome to the World Revolution in the Global Age of Rage

Welcome to the World Revolution in the Global Age of Rage

By: Andrew Gavin Marshall

Mass protest in Spain

 

I am currently writing a book on the global economic crisis and the global resistance, rebellious and revolutionary movements that have emerged in reaction to this crisis. Our world is in the midst of the greatest economic, social, and political crisis that humanity has ever collectively entered into. The scope is truly global in its context, and the effects are felt in every locality. The course of the global economic crisis is the direct and deliberate result of class warfare, waged by the political and economic elites against the people of the world. The objective is simple: all for them and none for you. At the moment, the crisis is particularly acute in Europe, as the European elites impose a coordinated strategy of class warfare against the people through “austerity” and “structural adjustment,” political euphemisms used to hide their true intention: poverty and exploitation.

The people of the world, however, are beginning to rise up, riot, resist, rebel and revolt. This brief article is an introduction to the protest movements and rebellions which have taken place around the world in the past few years against the entrenched systems and structures of power. This is but a small preview of the story that will be examined in my upcoming book. Please consider donating to The People’s Book Project in order to finance the completion of this volume.

Those who govern and rule over our world and its people have been aware of the structural and social changes which would result in bringing about social unrest and rebellion. In fact, they have been warning about the potential for such a circumstance of global revolutionary movements for a number of years. The elite are very worried, most especially at the prospect of revolutionary movements spreading beyond borders and the traditional confines of state structures. Zbigniew Brzezinski, Jimmy Carter’s former National Security Adviser, co-founder with banker David Rockefeller of the Trilateral Commission, and an arch-elitist strategic thinker for the American empire, has been warning of what he terms the ‘Global Political Awakening’ as the central challenge for elites in a changing world.

In June of 2010, I published an article entitled, “The Global Political Awakening and the New World Order,” in which I examined this changing reality and in particular, the words of Zbigniew Brzezinski in identifying it. In December of 2008, Brzezinski published an article for the New York Times in which he wrote: “For the first time in history almost all of humanity is politically activated, politically conscious and politically interactive. Global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.” This situation is made more precarious for elites as it takes place in a global transition in which the Atlantic powers – Western Europe and the United States – are experiencing a decline in their 500-year domination of the world. Brzezinski wrote that what is necessary to maintain control in this changing world is for the United States to spearhead “a collective effort for a more inclusive system of global management,” or in other words, more power for them. Brzezinski has suggested that, “the worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.” In 2005, Brzezinski wrote:

It is no overstatement to assert that now in the 21st century the population of much of the developing world is politically stirring and in many places seething with unrest. It is a population acutely conscious of social injustice to an unprecedented degree, and often resentful of its perceived lack of political dignity. The nearly universal access to radio, television and increasingly the Internet is creating a community of shared perceptions and envy that can be galvanized and channeled by demagogic political or religious passions. These energies transcend sovereign borders and pose a challenge both to existing states as well as to the existing global hierarchy, on top of which America still perches…

The youth of the Third World are particularly restless and resentful. The demographic revolution they embody is thus a political time-bomb, as well. With the exception of Europe, Japan and America, the rapidly expanding demographic bulge in the 25-year-old-and-under age bracket is creating a huge mass of impatient young people. Their minds have been stirred by sounds and images that emanate from afar and which intensify their disaffection with what is at hand. Their potential revolutionary spearhead is likely to emerge from among the scores of millions of students concentrated in the often intellectually dubious “tertiary level” educational institutions of developing countries… Typically originating from the socially insecure lower middle class and inflamed by a sense of social outrage, these millions of students are revolutionaries-in-waiting, already semi-mobilized in large congregations, connected by the Internet and pre-positioned for a replay on a larger scale of what transpired years earlier in Mexico City or in Tiananmen Square. Their physical energy and emotional frustration is just waiting to be triggered by a cause, or a faith, or a hatred.

Important to note is that Brzezinski has not simply been writing abstractly about this concept, but has been for years traveling to and speaking at various conferences and think tanks of national and international elites, who together form policy for the powerful nations of the world. Speaking to the elite American think tank, the Carnegie Council, Brzezinski warned of “the unprecedented global challenge arising out of the unique phenomenon of a truly massive global political awakening of mankind,” as we now live “in an age in which mankind writ large is becoming politically conscious and politically activated to an unprecedented degree, and it is this condition which is producing a great deal of international turmoil.” Brzezinski noted that much of the ‘awakening’ was being spurred on by America’s role in the world, and the reality of globalization (which America projects across the globe as the single global hegemon), and that this awakening “is beginning to create something altogether new: namely, some new ideological or doctrinal challenge which might fill the void created by the disappearance of communism.” He wrote that he sees “the beginnings, in writings and stirrings, of the making of a doctrine which combines anti-Americanism with anti-globalization, and the two could become a powerful force in a world that is very unequal and turbulent.

 

 

In 2007, the British Ministry of Defence issued a report looking at global trends over the following three decades to better plan for the “future strategic context” of the British military. The report noted that: “The middle classes could become a revolutionary class, taking the role envisaged for the proletariat by Marx… The world’s middle classes might unite, using access to knowledge, resources and skills to shape transnational processes in their own class interest.” In my April 2010 article, “The Global Economic Crisis: Riots, Rebellion, and Revolution,” I quoted the official British Defence Ministry report, which read:

Absolute poverty and comparative disadvantage will fuel perceptions of injustice among those whose expectations are not met, increasing tension and instability, both within and between societies and resulting in expressions of violence such as disorder, criminality, terrorism and insurgency. They may also lead to the resurgence of not only anti-capitalist ideologies, possibly linked to religious, anarchist or nihilist movements, but also to populism and the revival of Marxism.

In December of 2008, the managing director of the IMF, Dominique Strauss-Kahn warned that the economic crisis could lead to “violent unrest on the streets.” He stated that if the elite were not able to instill an economic recovery by 2010, “then social unrest may happen in many countries – including advanced economies,” meaning the Western and industrialized world. In February of 2009, the head of the World Trade Organization (WTO), Pascal Lamy, warned that the economic crisis “could trigger political unrest equal to that seen during the 1930s.” In May of 2009, the president of the World Bank, Robert Zoellick, stated that if the economic crisis did not come to an end, “there is a risk of a serious human and social crisis with very serious political implications.”

In early 2009, the top intelligence official in the United States, Dennis Blair, the Director of National Intelligence (who oversees all 16 U.S. intelligence agencies), stated that the global economic crisis had become the primary threat to America’s “security” (meaning domination). He told the Senate Intelligence Committee: “I’d like to begin with the global economic crisis, because it already looms as the most serious one in decades, if not centuries… Economic crises increase the risk of regime-threatening instability if they are prolonged for a one-or-two-year period… And instability can loosen the fragile hold that many developing countries have on law and order, which can spill out in dangerous ways into the international community.” He also noted that, “there could be a backlash against U.S. efforts to promote free markets because the crisis was triggered by the United States… We are generally held responsible for it.”

In December of 2008, police in Greece shot and killed a 15-year old student in Exarchia, a libertarian and anarchist stronghold in Athens. The murder resulted in thousands of protesters and riots erupting in the streets, in what the New York Times declared to be “the worst unrest in decades.” Triggered by the death of the young Greek student, the protests were the result of deeper, social and systemic issues, increasing poverty, economic stagnation and political corruption. Solidarity protests took place all over Europe, including Germany, France, and the U.K. But this was only a sample of what was to come over the following years.

In the early months of 2009, as the economic crisis was particularly blunt in the countries of Eastern Europe, with increased unemployment and inflation, the region was headed for a “spring of discontent,” as protests and riots took place in Lithuania, Bulgaria, and Latvia. In January of 2009, more than 10,000 people took to the streets in Latvia in one of the largest demonstrations since the end of Soviet rule. A demonstration of roughly 7,000 Lithuanians turned into a riot, and smaller clashes between police and protesters took place in Bulgaria, the Czech Republic and Hungary, while police in Iceland tear gassed a demonstration of roughly 2,000 people outside the parliament, leading to the resignation of the prime minister. The head of the IMF said that the economic crisis could cause more turmoil “almost everywhere,” adding: “The situation is really, really serious.” A mass strike took place in France, bringing hundreds of thousands of workers into the streets and pushing anti-capitalist activists and leaders to the front of a growing social movement.

May 1, 2009 – the labour activist day known as ‘May Day’ – saw protests and riots erupting across Europe, including Germany, Greece, Austria, Turkey and France. In Germany, banks were attacked by protesters, leading to many arrests; there were over 150,000 demonstrators in Ankara, Turkey; more than 10,000 people took to the streets in Madrid, Spain; thousands took to the streets in Italy and Russia and social unrest continued to spread through Eastern Europe. Results from a poll were released on early May 2009 reporting that in the United States, Italy, France, Spain, Britain and Germany, a majority of the populations felt that the economic crisis would lead to a rise in “political extremism.”

In April of 2009, the G20 met in London, and was met there with large protests, drawing tens of thousands of people into the streets. In London’s financial district, protesters smashed the windows of the Royal Bank of Scotland, which was the recipient of a massive government bailout during the early phases of the financial crisis. One man, Ian Tomlinson, dropped dead on the streets of London following an assault by a British police officer, who was later questioned under suspicion of manslaughter.

In November of 2011, a month of student protests and sit-ins erupted in Germany, Austria, and Switzerland, triggered by budget cuts and tuition fees. The protests began in Austria, where students occupied the University of Vienna for over a month, quickly spreading to other cities and schools in Germany, where roughly 80,000 students took part in nationwide protests, with sit-ins taking place in 20 universities across the country, and the University of Basel in Switzerland was also occupied by students.

The small little island-country of Iceland has undergone what has been referred to as the “Kitchenware Revolution,” where the country had once been rated by the UN as the best country to live in as recently as 2007, and in late 2008, its banks collapsed and the government resigned amid the mass protests that took place. The banks were nationalized, Iceland got a new prime minister, a gay woman who brought into her cabinet a majority of women, fired bank CEOs; the constitution was re-written with significant citizen participation and the government took steps to write off debts and refused to bailout foreign investors. Now, the economy is doing much better, hence why no one is talking about Iceland in the media (woeful is power to the ‘tyranny’ of a good example). Iceland has even hired an ex-cop bounty hunter to track down and arrest the bankers that destroyed the country’s economy. As the debt burdens of a significant portion of the population of Iceland were eased, Iceland was projected in 2012 to have a faster growing economy than those in the euro area and the developed world. As reported by Bloomberg, the main difference between how Iceland has dealt with its massive economic crisis and how the rest of the ‘developed’ world has been dealing with it, is that Iceland “has put the needs of its population ahead of the markets at every turn.” Instead of rewarding bankers for causing the crisis, as we have done in Europe and North America, Icelanders have arrested them, and protected homeowners instead of evicting them.

As Greece came to dominate the news in early 2010, with talk of a bailout, protests began to erupt with more frequency in the small euro-zone country. In early May, a general strike was called in Greece against the austerity measures the government was imposing in order to get a bailout. Banks were set on fire, petrol bombs were thrown at riot police, who were pepper spraying, tear gassing, and beating protesters with batons, and three people died of suffocation in one of the bombed banks.

In May of 2010, British historian Simon Schama wrote an article for the Financial Times entitled, “The world teeters on the brink of a new age of rage,” in which he explained that historians “will tell you that there is often a time-lag between the onset of economic disaster and the accumulation of social fury.” In act one, he wrote, “the shock of a crisis initially triggers fearful disorientation” and a “rush for political saviours.” Act two witnesses “a dangerously alienated public” who “take stock of the brutal interruption of their rising expectations,” which leads to the grievance that someone “must have engineered the common misfortune,” which, I might add, is true (though Schama does not say so). To manage this situation, elites must engage in “damage-control” whereby perpetrators are brought to justice. Schama noted that, “the psychological impact of financial regulation is almost as critical as its institutional prophylactics,” or, in other words: the propaganda effect of so-called “financial regulation” on calming the angry plebs is as important (if not more so) as the financial regulations themselves. Thus, those who lobby against financial regulation, warned Scharma, “risk jeopardizing their own long-term interests.” If governments fail to “reassert the integrity of public stewardship,” then the public will come to perceive that “the perps and the new regime are cut from common cloth.” In the very least, wrote Scharma, elites attempting to implement austerity measures and other unpopular budget programs will need to “deliver a convincing story about the sharing of burdens,” for if they do not, it would “guarantee that a bad situation gets very ugly, very fast.”

As French President Nicolas Sarkozy began implementing austerity measures in France, particularly what is called “pension reform,” unions and supporters staged massive strikes in September of 2010, drawing up to three million people into the streets in over 230 demonstrations across the country. Soldiers armed with machine guns went on patrol at certain metro stations as government officials used the puffed up and conveniently-timed threat of a “terrorist attack” as being “high risk.” More strikes took place in October, with French students joining in the demonstrations, as students at roughly 400 high schools across the country built barricades of wheelie bins to prevent other students from attending classes, with reports of nearly 70% of French people supporting the strike. The reports of participants varied from the government figures of over 800,000 people to the union figures of 2-3 million people going out into the streets. The Wall Street Journal referred to the strikes as “an irrational answer” to Sarkozy’s “perfectly rational initiative” of reforms.

In November of 2010, Irish students in Dublin began protesting against university tuition increases, when peaceful sit-ins were met with violent riot police, and roughly 25,000 students took to the streets. This was the largest student protest in Ireland in a generation.

In Britain, where a new coalition government came to power – uniting the Conservatives (led by David Cameron, the Prime Minister) and the Liberal Democrats (led by Nick Clegg, Deputy PM) – tuition increases were announced, tripling the cost from 3 to 9,000 pounds. On November 10, as roughly 50,000 students took to the streets in London, the Conservative Party headquarters in central London had its windows smashed by students, who then entered the building and occupied it, even congregating up on the rooftop of the building. The police continued to ‘kettle’ protesters in the area, not allowing them to enter or leave a confined space, which of course results in violent reactions. Prime Minister David Cameron called the protest “unacceptable.” The Christian Science Monitor asked if British students were the “harbinger of future violence over austerity measures,” There were subsequent warnings that Britain was headed for a winter of unrest.

Tens of thousands again took to the streets in London in late November, including teenage students walking with university students, again erupting in riots, with the media putting in a great deal of focus on the role of young girls taking part in the protests and riots. The protests had taken place in several cities across the United Kingdom, largely peaceful save the ‘riot’ in London, and with students even occupying various schools, including Oxford. The student protests brought ‘class’ back into the political discourse. In November, several universities were occupied by students, including the School of Oriental and African Studies, UWE Bristol and Manchester Metropolitan. Several of the school occupations went for days or even weeks. Universities were then threatening to evict the students. The school occupations were the representation of a new potential grass-roots social movement building in the UK. Some commentators portrayed it as a “defining political moment for a generation.”

 

 

In early December of 2010, as the British Parliament voted in favour of the tripling of tuition, thousands of students protested outside, leading to violent confrontations with police, who stormed into crowds of students on horseback, firing tear gas, beating the youth with batons, as per usual. While the overtly aggressive tactics of police to ‘kettle’ protesters always creates violent reactions, David Cameron was able to thereafter portray the student reactions to police tactics as a “feral mob.” One student was twice pulled out from his wheelchair by police, and another student who was struck on the head with a baton was left with a brain injury. As the protests erupted into riots against the police into the night, one infamous incident included a moment where Prince Charles and his wife Camilla were attacked by rioters as their car drove through the crowd in what was called the “worst royal security breach in a generation,” as the royal couple were confronted directly by the angry plebs who attacked the Rolls-Royce and Camilla was even ‘prodded’ by a stick, as some protesters yelled, “off with their heads!” while others chanted, “Whose streets? Our streets!” As more student protests were set to take place in January of 2011, Scotland Yard’s counter-terrorism command contacted university officials requesting “intelligence” as students increased their protest activities, as more occupations were expected to take place.

In December of 2010, a Spanish air traffic controller strike took place, grounding flights for 330,000 people and resulting in the government declaring a state of emergency, threatening the strikers with imprisonment if they did not return to work.

Part way through December, an uprising began in the North African country of Tunisia, and by January of 2011, the 23-year long dictatorship of a French and American-supported puppet, Ben Ali, had come to an end. This marked the first major spark of what has come to be known as the Arab Spring. Protests were simultaneously erupting in Algeria, Jordan, Egypt, Yemen, and elsewhere. In late January of 2011, I wrote an article entitled, “Are we witnessing the start of a global revolution?,” noting that the protests in North Africa were beginning to boil up in Egypt most especially. Egypt entered its modern revolutionary period, resulting in ending the rule of the long-time dictator, Hosni Mubarak, and though the military has been attempting to stem the struggle of the people, the revolutionary struggle continues to this day, and yet the Obama administration continues to give $1.3 billion in military aid to support the violent repression of the democratic uprising. The small Arab Gulf island of Bahrain (which is home to the U.S. Fifth Fleet) also experienced a large democratic uprising, which has been consistently and brutally crushed by the local monarchy and Saudi Arabia, with U.S. support, including the selling of arms to the dictatorship.

 

 

In early 2011, the British student protests joined forces with a wider anti-austerity social protest against the government. As protests continued over the following months all across the country, banks became a common target, noting the government’s efforts to spend taxpayer money to bailout corrupt banks and cut health, social services, welfare, pensions, and increase tuition. Several bank branches were occupied and others had protests – often very creatively imagined – organized outside closed bank branches. On March 26, roughly 500,000 protesters took to the streets of London against austerity measures. As late as July 2011, a student occupation of a school continued at Leeds.

Throughout 2011, protests in Greece picked up in size and rage. In February, roughly 100,000 people took to the streets in Athens against the government’s austerity measures, leading to clashes with riot police that lasted for three hours, with police using tear gas and flash bombs and some protesters reacting with rocks and petrol bombs. In June of 2011, Greece experienced major clashes between protesters and police, or what are often called “riots.” During a general strike in late June, police went to war against protesters assembled in central Athens. Protests continued throughout the summer and into the fall, and in November, roughly 50,000 Greeks took to the streets in Athens.

 

 

In March of 2011, as Portugal plunged forward into its own major crisis and closer to a European Union bailout, roughly 300,000 Portuguese took to the streets of Lisbon and other cities protesting against the government’s austerity measures. Driven by the youth, calling themselves Portugal’s “desperate generation,” in part inspired by the youth uprisings in North Africa, the Financial Times referred to it as “an unexpected protest movement that has tapped into some of Portugal’s deepest social grievances.”

The Portuguese protests in turn inspired the Spanish “Indignados” or 15-M movement (named after the 15th of May, when the protests began), as youth – the indignant ones – or the “lost generation,” occupied Madrid’s famous Puerta del Sol on May 15, 2011, protesting against high unemployment, the political establishment, and the government’s handling of the economic crisis. The authorities responded in the usual way: they attempted to ban the protests and then sent in riot police. Thousands of Spaniards – primarily youth – occupied the central square, setting up tents and building a small community engaging in debate, discussion and activism. In a massive protest in June of 2011, over 250,000 Spaniards took the streets in one of the largest protests in recent Spanish history. Over the summer, as the encampment was torn down, the Indignados refined their tactics, and began to engage in direct action by assembling outside homes and preventing evictions from taking place, having stopped over 200 evictions since May of 2011, creating organic vegetable gardens in empty spaces, supporting immigrant workers in poor communities, and creating “a new social climate.”

The Indignados spurred solidarity and similar protests across Europe, including Greece, Belgium, France, Germany, the U.K., and beyond. In fact, the protests even spread to Israel, where in July of 2011, thousands of young Israelis established tent cities in protest against the rising cost of living and decreasing social spending, establishing itself on Rothschild Boulevard, a wealthy avenue in Tel Aviv named after the exceedingly wealthy banking dynasty. The protest, organized through social media, quickly spread through other cities across Israel. In late July, over 150,000 Israelis took to the streets in 12 cities across the country in the largest demonstration the country had seen in decades, demonstrating against the “rising house prices and rents, low salaries, [and] the high cost of raising children and other social issues.” In early August, another protest drew 320,000 people into the streets, leading some commentators to state that the movement marked “a revolution from a generation we thought was unable to make a revolution.” In early September, roughly 430,000 Israelis took to the streets in the largest demonstration in Israeli history.

In May and June of 2011, a student movement began to erupt in Chile, fighting against the increased privatization of their school system and the debt-load that comes with it. The state – the remnants of the Pinochet dictatorship – responded in the usual fashion: state violence, mass arrests, attempting to make protesting illegal. In clashes between students and riot police that took place in August, students managed to occupy a television station demanding a live broadcast to express their demands, with the city of Santiago being converted into “a state of siege” against the students. The “Chilean Winter” – as it came to be known – expanded into a wider social movement, including labour and environmental and indigenous groups, and continues to this very day.

 

 

The Indignados further inspired the emergence of the Occupy Movement, which began with occupy Wall Street in New York City on 17 September of 2011, bringing the dialectic of the “99% versus the 1%” into the popular and political culture. The Occupy movement, which reflected the initial tactics of the Indignados in setting up tents to occupy public spaces, quickly spread across the United States, Canada, Europe, and far beyond. There were Occupy protests that took place as far away as South Africa, in dozens of cities across Canada, in countries and cities all across Latin America, in Israel, South Korea, Japan, Australia, New Zealand, and in hundreds of cities across the United States.

On October 15, 2011, a day of global protests took place, inspired by the Arab Spring, the Indignados, and the Occupy movement, when over 950 cities in 82 countries around the world experienced a global day of action originally planned for by the Spanish Indignados as a European-wide day of protest. In Italy, over 400,000 took to the streets; in Spain there were over 350,000, roughly 50,000 in New York City, with over 100,000 in both Portugal and Chile.

 

 

The Occupy movement was subsequently met with violent police repression and evictions from the encampments. The U.S. Department of Homeland Security (DHS) was busy spying on various Occupy groups around the country, and reportedly was involved in coordinating the crack-downs and evictions against dozens of Occupy encampments, as was later confirmed by declassified documents showing White House involvement in the repression. The FBI has also undertaken a “war of entrapment” against Occupy groups, attempting to discredit the movement and frame its participants as potential terrorists. Following the example of tactical change in the Indignados, the Occupy groups began refurbishing foreclosed homes for the homeless, helping families reclaim their homes, disrupting home foreclosure auctions, and even take on local community issues, such as issues of racism through the group, Occupy the Hood.

In late November of 2011, a public sector workers’ strike took place in the U.K., with tens of thousands of people marching in the streets across the country, as roughly two-thirds of schools shut and thousands of hospital operations postponed, while unions estimated that up to two million people went on strike. The host of a popular British television show, Jeremy Clarkson, said in a live interview that the striking workers should be taken out and shot in front of their families.

In January of 2012, protests erupted in Romania against the government’s austerity measures, leading to violent clashes with police, exchanging tear gas and firebombs. As the month continued, the protests grew larger, demanding the ouster of the government. The Economist referred to it as Romania’s “Winter of Discontent.” In early February, the Romanian Prime Minister resigned in the face of the protests.

In February of 2012, a student strike began in the French-speaking Canadian province of Quebec against the provincial government’s plan to nearly double the cost of tuition, bringing hundreds of thousands of students into the streets, who were in turn met with consistent state repression and violence, in what became known as the ‘Maple Spring.’ Dealing with issues of debt, repression, and media propaganda, the Maple Spring presented an example for student organizing elsewhere in Canada and North America. The government of Quebec opposes organized students but works with organized crime – representing what can be called a ‘Mafiocracy’ – and even passed a law attempting to criminalize student demonstrations. The student movement received support and solidarity from around the world, including the Chilean student movement and even a group of nearly 150 Greek academics who proclaimed their support in the struggle against austerity for the “largest student strike in the history of North America.”

 

 

In the spring of 2012, Mexican students mobilized behind the Yo Soy 132 movement – or the “Mexican Spring” – struggling against media propaganda and the political establishment in the lead-up to national elections, and tens of thousands continued to march through the streets decrying the presidential elections as rigged and fraudulent. The Economist noted that Mexican students were beginning to “revolt.”

In May of 2012, both the Indignados and the Occupy Movement undertook a resurgence of their street activism, while the occupy protests in Seattle and Oakland resulting in violent clashes and police repression. The protests drew Occupy and labour groups closer together, and police also repressed a resurgent Occupy protest in London.

In one of the most interesting developments in recent months, we have witnessed the Spanish miners strike in the province of Asturias, having roughly 8,000 miners strike against planned austerity measures, resorting to constructing barricades and directly fighting riot police who arrived in their towns to crush the resistance of the workers. The miners have even been employing unique tactics, such as constructing make-shift missiles which they fire at the advancing forces of police repression. For all the tear gas, rubber bullets and batons being used by police to crush the strike, the miners remain resolved to continue their struggle against the state. Interestingly, it was in the very region of Asturias where miners rebelled against the right-wing Spanish government in 1934 in one of the major sparks of the Spanish Civil War which pitted socialists and anarchists against Franco and the fascists. After weeks of clashes with police in mining towns, the striking workers planned a march to Madrid to raise attention to the growing struggle. The miners arrived in Madrid in early July to cheering crowds, but were soon met with repressive police, resulting in clashes between the people and the servants of the state. As the Spanish government continued with deeper austerity measures, over one million people marched in the streets of over 80 cities across Spain, with violent clashes resulting between protesters and police in Madrid.

 

 

This brief look at the resistance, rebellious and revolutionary movements emerging and erupting around the world is by no means an exhaustive list, nor is it meant to be. It is merely a brief glimpse at the movements with which I intend to delve into detail in researching and writing about in my upcoming book, and to raise the question once again: Are we witnessing the start of a global revolution?

I would argue that, yes, indeed, we are. How long it takes, how it manifests and evolves, its failures and successes, the setbacks and leaps forward, and all the other details will be for posterity to acknowledge and examine. What is clear at present, however, is that no matter how much the media, governments and other institutions of power attempt to ignore, repress, divide and even destroy revolutionary social movements, they are increasingly evolving and emerging, in often surprising ways and with different triggering events and issues. There is, however, a commonality: where there is austerity in the world, where there is repression, where there is state, financial and corporate power taking all for themselves and leaving nothing for the rest, the rest are now rising up.

Welcome to the World Revolution.

 

Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada, writing on a number of social, political, economic, and historical issues. He is also Project Manager of The People’s Book Project. He also hosts a weekly podcast show, “Empire, Power, and People,” on BoilingFrogsPost.com.

Please donate to The People’s Book Project to help this book come to completion.

On June 11, the Global Elite Gather in Montreal: Will the Maple Spring Say Hello?

On June 11, the Global Elite Gather in Montreal: Will the Maple Spring Say Hello?

By: Andrew Gavin Marshall

Paul Desmarais Jr., leaving a Power Corporation shareholders meeting as students protest on May 15, 2012

 

From June 11-14, Montreal will be hosting the International Economic Forum of the Americas at the 2012 Conference of Montreal, which will bring roughly 150 speakers from the global elite to speak to an audience of other elites and sympathetic media spokespersons. This year’s conference will include as the keynote speaker, Alan Greenspan, former Chairman of the Federal Reserve System (the U.S. central bank), who was once considered for nearly 20 years to be “the most powerful banker in the world,” and as such, was largely responsible for causing the global financial crisis, along with the heads of the central banks of Portugal, Spain, France, Brazil, Mexico and Canada. There will be delegates from 24 countries around the world gathering at the Hilton Bonaventure Montreal Hotel to discuss the theme of “A Global Economy in Transition: New Strategies, New Partnerships” in front of roughly 3,000 participants. Along with formal discussions, “the Conference of Montreal will also enable the world’s various economic and political players present on this occasion to strengthen their relationships and develop new business opportunities.”

Here is the website in English: The Conference of Montreal

Here is the website in French: Conférence de Montréal

Here is a Facebook Event for a protest/manifestation at the Forum.

This conference will include key policy-makers and power-holders in Canada, North America, and around the world. It provides a forum through which the global elite may meet, talk, debate, shape consensus, and discuss policy-objectives of their respective nations and institutions. The ideology of those present is relentlessly pro-globalization, pro-Capitalist, and pro-power. The speakers are often advocates of neoliberalism, globalization, fiscal austerity, privatization, corporatization, imperialism and social control. This conference takes place in the midst of Quebec students standing up against educational austerity and protesting against policies which benefit the rich at the expense of the many. Will the ‘Maple Spring’ say hello to the global elite as they gather in Montréal?

The event, which is hosted by Power Corporation, owned by the billionaire Desmarais family, and a host of other corporate sponsors, receives 25% of its funding from public sources, including the Government of Canada and the Province of Québec, which alone contributes nearly $200,000 to a Conference hosted by billionaires. But remember, while public subsidies are available for billionaires to discuss how to make billions more, there is no money for education, social services, health care, or your future.

What is the Conference of Montreal / International Economic Forum of the Americas?

The stated “Mission” of the IEFA/Conference de Montréal is “to heighten knowledge and awareness of the major issues concerning economic globalization, with a particular emphasis on the relations between the Americas and other continents.” The Conference “strives to foster exchanges of information, to promote free discussion on major current economic issues and facilitate meetings between world leaders to encourage international discourse by bringing together Heads of State, the private sector, international organizations and civil society.” Among the stated “Objectives” are:

* To give its participants access to privileged information while fostering free and extensive discussions on various aspects of economy, with contributors and experts from among the best qualified;

* To promote relations between governments, international organizations, business people, members of the civil society, workers associations and universities;

* To allow its participants from various areas in the world to have business meetings during which they can develop their company or organization internationally

The International Economic Forum of the Americas/Conference of Montreal began in 1994 “at a time when the globalization of the economies was beginning to emerge at an increased rate” with the founding of the World Trade Organization (WTO), the end of the Cold War, development of NAFTA and other free-trade agreements, and thus, there was “the idea that Montreal could be the host city for an international yearly economic conference concerned with this phenomenon of the globalization of economies.” The first Conference took place in 1995.

The 18th annual conference of the International Economic Forum of the Americas will include “some of the most important international decision makers have already confirmed their attendance.” The focus of this year’s Forum will include: “the financial crisis and its impact on the world economy”; “International trade, and in particular the new Americas-European Union economic space, including the Canada-European Union trade agreement: this important trade agreement, which should be finalized in 2012” and will include “a number of executives from Canadian and European companies [who] will take the opportunity to meet at the 2012 Conference of Montreal to form new business ties for this new and important economic space”; and of course, “developing and extracting natural resources.” The full program can be reviewed here: Program 2012.

This year’s speakers list includes representatives and leaders from: the C.D. Howe Institute, the World Economic Forum, Bombardier Inc., Citibank, the European Commission, McKinsey & Company, Rio Tinto Alcan, the Canadian Chamber of Commerce, the U.S. Department of Homeland Security, the Rector of the University of Montreal, the President of the Canadian Bankers Association, the Governor of the Bank of Canada (a former Goldman Sachs executive), J.P. Morgan Chase, BNP Paribas, Governor of the Bank of Portugal, former Canadian Ambassador to Egypt, Power Corporation of Canada, Canadian Ambassador to the United States, President and CEO of the U.S. Chamber of Commerce, Royal Bank of Canada, Federal Reserve Bank of New York, the Conference Board of Canada, the World Bank, Scotiabank, PepsiCo, McGill University, Canadian Council of Chief Executives, Deutsche Bank, the Chairman of the Bank for International Settlements (the central bank to the world’s central banks and the most powerful financial institution in the world), the Brookings Institution, the Wall Street Journal, CNN, the World Policy Institute and the World Bank, among many others.

At the 2007 Conference of Montreal, Premier Jean Charest stated that, “Quebec is deeply committed to the process of globalization,” and that, “Quebec has built an economy open to the world which has allowed us to reach a very high standard of living because globalization has worked for us.” By “us” he means his friends and informal advisers at Power Corporation and the Forum. In his speech to the Conference, Charest stated that, “We believe very much in equality of opportunity.” Apparently, this is not the case for students.

The Founding Chairman of the International Economic Forum of the Americas is Gil Rémillard, Counsel for the law firm Fraser Milner Casgrain LLP, and between 1985 and 1994 he held several different positions in the Quebec government, including Minister of International Relations, Minister of Public Security, Minister of Justice, Attorney General, and the Minister of Intergovernmental Affairs.

The Chairman of the Board of Governors of the Forum is Paul Desmarais Jr., Co-CEO of Power Corporation of Canada alongside his brother André Desmarais, both sons of one of Canada’s richest billionaires, Paul Desmarais Sr, collectively making up Canada’s most powerful family. Paul Desmarais Jr. sits on a number of corporate boards, including: Power Corporation of Canada, Power Financial Corporation, Investors Group Inc., The Great-West Life Assurance Company, Great-West Lifeco Inc., London Insurance Group Inc. and London Life Insurance Company; in the United States: Great-West Life & Annuity Insurance Company; in Europe: Pargesa Holding S.A. (Switzerland) and Groupe Bruxelles Lambert S.A. (Belgium). He is a member of the Board of Directors of Gesca Ltd, Les Journaux Trans-Canada Inc. and La Presse Ltd in Canada; Suez and TotalFinaElf in France, among others.

Another member of the Board of Governors of the Forum is the wife of Paul Desmarais Jr., Hélène Desmarais, Chair of the Board of Directors of HEC Montréal (Canada’s leading business school), Chairman and Chief Executive Officer of the Montreal Enterprises and Innovation Centre (CEIM), Vice-President of the Board of Directors and member of the Executive Committee of the Board of Trade of Metropolitan Montreal (which praised the passing of Bill 78), and is a member of the Board of directors of The Montreal Economic Institute, a right-wing think tank which has been promoting more neoliberalism in Québec and blaming the student strike for the “financial cost” it has made to Québec; and she is a board member of the C.D. Howe Institute, one of Canada’s most influential think tanks.

Another member of the board of governors of the Forum is Heather Munroe-Blum, Principal and Vice Chancellor of McGill University, who is also a member of the Trilateral Commission and is on the board of directors of the Royal Bank of Canada (RBC). Other members include the presidents of the Chamber of Commerce of Canada and the Canadian Council of Chief Executives (CCCE), the CEO of Rio Tinto Alcan, a major mining company; the CEO of GDF Suez, a French electricity and gas company; the CEO of Hydro-Quebec; and the executives of the African Development Bank, the Asian Development Bank, UNESCO, the OECD, the World Trade Organization (WTO), the European Bank for Reconstruction and Development (EBRD), the Organization of American States (OAS), the Inter-American Development Bank (IDB), the International Energy Agency (IEA), as well as Louis Lévesque, Canada’s Deputy Minister of International Trade.

The Forum’s official ‘Partners’ include first and foremost, the Desmarais-owned Power Corporation of Canada, followed by the Royal Bank of Canada, Rio Tinto Alcan, Cisco, Total, GDF Suez, McKinsey & Company, SNC Lavalin, Hydro-Quebec, BNP Paribas, Bell, Citibank, Desjardins Group, the Government of Canada and the Government of Quebec, with media partners including the Financial Post and La Presse (owned by the Desmarais family).

The ‘Power’ Behind the Conference of Montreal

The Desmarais family is unquestionably Canada’s most powerful family. The Desmarais family, wrote Christa d’Souza for the London Telegraph, are “Canada’s equivalent of the Rockefellers or Vanderbilts.” Founded in 1925, Power Corporation of Canada is an investment company involved in communications, business, and especially finance. In the 1960s, the company began to invest in energy, finance, industry, and real estate. In 1968, financier Paul Desmarais took over the leadership of Power Corporation, and rapidly expanded the assets held by the company, including by the 1970s: Canada Steamship Lines (transportation); Consolidated Bathurst (pulp and paper); Investors Group, Great-West Life, Montreal Trust (financial services); and Gesca (communications). Power Corporation expanded across Canada, Europe, and into China. Paul Desmarais stepped aside as Chairman and CEO in 1996, though remaining as the controlling shareholder, and had his two sons, Paul Jr. and André, become Chairman and President and Co-CEOs. Power Corporation owns Gesca, a communications company which in turn owns La Presse as well as six other daily newspapers in Quebec.

Paul Desmarais Sr. is one of Canada’s richest individuals, which is, of course, no surprise, and as Konrad Yakabuski wrote for the Globe and Mail, “Desmarais has been personally consulted by prime ministers on every major federal economic and constitutional initiative since the 1970s. Most of the time, they’ve taken his advice.” Power Corporation has taken large stakes in major European companies such as Bertelsmann, Total and Suez. In the mid-1960s, a protégé of Desmarais was a young Montreal lawyer named Brian Mulroney, who would later become Canada’s Prime Minister. Paul Sr. groomed his sons, and especially André, who is now perhaps the most well-known Canadian businessman in China. André also married the daughter of another Canadian Prime Minister, Jean Chrétien. Desmarais Sr. also got involved in French banking through Paribas, and later, Pargesa, which handled investments in a wide range of European corporations, and shot Desmarais into the accepted ranks of French nobility and the old-monied European elite. Paul Desmarais Jr. is close friends with the recent French President Nicolas Sarkozy, and socializes with Spanish royalty, the Rothschilds, and other European oligarchs. The Desmarais family have strong connections to Canada’s four major political parties: the Liberals, Conservatives, Bloc Quebecois, and the NDP. This has included close ties to Lucien Bouchard, former leader of the Parti Québecois and Premier of Quebec; Jean Chrétien, former Canadian Prime Minister; Brian Mulroney, former Canadian Prime Minister who worked for Power Corporation; Bob Rae, an NDP leader; and Paul Martin, another Liberal Prime Minister who worked for Power Corporation. In the 1990s, the international advisory board of Power Corporation included former Prime Ministers Brian Mulroney and Pierre Trudeau. Brian Mulroney was sure to create friendly ties between the Desmarais family and soon-to-be Canadian Prime Minister Stephen Harper, who put two Desmarais-connected politicians in his cabinet, Peter Mackay and Maxime Bernier.

Quebec author Robin Philpot wrote a scathing critique of the power of the Desmarais family several years ago, suggesting that, “Over the last several years, [Paul Desmarais Sr.] has spun his web to such an extent that it now enables him to call the shots,” especially in promoting his right-wing economic vision, with “a disproportionate influence on politics and the economy in Quebec and Canada.” Of course, it’s not only Canadian politicians with whom Desmarais is close, but French and American politicians as well, including Sarkozy, George H.W. Bush, and Bill Clinton. Desmarais owns seven of the ten French-language newspapers in Quebec, and has been close to nearly every Quebec premier, apart from Parti Québécois leaders Jacques Parizeau and Bernard Landry. Philpot alleged that Desmarais “has a lot of influence on Premier Jean Charest,” who is the current premier imposing tuition increases. When Desmarais received the French Légion d’honneur (Legion of Honour) from Nicolas Sarkozy, Jean Charest was in attendance, of which Philpot stated, “He took him along like a poodle.” Philpot added, “It’s a very unhealthy situation for a government to be indebted to a businessman that has his own interest at heart. They get their hands tied.”

Paul Desmarais Sr (left), Nicolas Sarkozy (middle), Québec Premier Jean Charest (right)

 

In rural Quebec, the Desmarais family has an estate the size of Manhattan, with a private golf course and pheasant shooting range, as well as a music pavilion where opera is performed. This is the home of Paul Desmarais Sr. Guests, such as former U.S. Presidents George H.W. Bush and Bill Clinton, come play golf on this vast estate, and are flown in on helicopters belonging either to Power Corporation or Desmarais personally. The Desmarais family has even had the internationally renowned Cirque du Soleil perform on their massive 15,000-acre estate. King Juan Carlos of Spain has even been a guest from time to time. André Desmarais is himself a member of the Trilateral Commission, founded by David Rockefeller, and is also on the International Advisory Board of David Rockefeller’s former bank, JP Morgan Chase, alongside other notables such as former British Prime Minister Tony Blair. Both brothers have regularly attended meetings of the Bilderberg Group, of which David Rockefeller is a top official (founded in 1954 as an elite think tank linking Western Europe and North America). A son of Paul Desmarais Jr., Paul Desmarais III, is a banker with Goldman Sachs. At times, the influence of the family is shyly acknowledged. As French President Sarkozy stated upon awarding Paul Desmarais Sr. with the French Legion of Honour, “If I am the president of France today, it is thanks in part to the advice, the friendship and the loyalty of Paul Desmarais.”

Here is a video documenting a party thrown for the wife of Paul Desmarais, Sr., including notable guests Quebec Premier Jean Charest and former U.S. President George H.W. Bush

 

Protesting Power: Students Protest Outside Shareholder Meeting of Power Corporation

On May 15, 2012, as Power Corporation (with total revenue of $7.2 billion) held its shareholder meeting announcing its first quarter earnings of $264 million, and its main subsidiary company, Power Financial, announced quarterly profits of $455 million, demonstrators met outside to ensure that Power was met with protest. The National Post reported that, “one of Canada’s wealthiest and most politically connected families has come under attack as the force and rhetoric of Quebec’s student protests move from the streets into corporate shareholder meetings.”

Student protesters met by riot police outside of Power Corporation’s shareholders meeting on May 15, 2012

 

Riot police guarded the hotel’s main entrance as protesters chanted (in French): “We must fight the thieves in ties,” and “Your wealth is our poverty.” A student group had called for the demonstration, but Quebec Finance Minister Raymond Bachand commented, “There are radical groups that systematically want to destabilize the Montreal economy… They are anti-capitalists, Marxists.” As Paul Desmarais Jr. was announcing the company’s profits and stating, “we have a solid risk management strategy,” police on horseback outside were pushing the protestors back: “risk management.” A reporter asked Desmarais about “the protests that have shaken Quebec’s political class and caused millions worth of dollars in lost productivity,” to which he replied, “How could you not be concerned right now in terms of what’s going on?” He added:

Like all citizens, we are concerned. But we want this issue to be resolved hopefully in a respectful fashion. Let’s start with respect. With a democratic way. Within the rule of law. And that we come to an agreement that makes sense and where everybody invests in the future of our students. But everybody’s got to participate in that.

The two brothers, Paul Jr. and André, told reporters that, “they were being unfairly criticized as the company’s annual meeting became the latest target in the ongoing protests in Quebec.” Paul commented: “We’re a very caring company and I think a very caring family and we care about the society around us and we’ve always demonstrated that.” Police outside used pepper spray on protesters, one of whom commented, “I think Power Corp. is a very good example of the one per cent and it shows how private companies can be more powerful than some countries.” Desmarais would not directly answer when questioned about whether or not he supported Charest’s tuition hike, instead saying, “Frankly I’m not elected. Why should I meddle in things of people who are elected to resolve these problems. Our job is to manage our company.” The two brothers explained that, “they were reluctant to publicly comment on public issues except when they’re asked to by governments on financial issues.” That is to say, they will not publicly comment on the private advice they give to our politicians.

So the name is Power, and it fits. The Desmarais family spend their leisure time with King Juan Carlos of Spain (who recently had to apologize for going on an elephant hunting trip in Africa while 50% of youth in Spain are unemployed), they have had Cirque du Soleil perform on their family estate (larger than the island of Manhattan) with guests that include presidents and prime ministers, and have close business and even family ties to every Canadian Prime Minister since Pierre Trudeau, and almost every Quebec premier, especially the current “poodle” Jean Charest. They are billionaires who sit on the boards of the major Canadian and international think tanks which set policy for our nations. The International Economic Forum of the Americas / Conference of Montreal is simply another venue through which elites gather to form consensus and debate, discuss, and promote policies which benefit the few at the expense of the many. Their rhetoric is replete with talk of “democracy” and “fairness,” but their actions speak louder than their words, their bank accounts weigh more heavily than their hearts, and their ideas more easily become policy. The elite do not go and protest in the streets, demanding justice and equality, because they call up their friends, our politicians, who they have cocktails with in social gatherings, play golf with, travel with, intermarry with, and who grant their favoured politicians financially bountiful positions on corporate boards when they leave political life. They do not have to agitate in the streets to have their voices heard because they are the patrons of our politicians and policy-makers, they are the real constituents of our constitutional “democracies,” they are the captains of corporations, barons of business, and Kings of Capital.

So this year, let the real masters of our political, economic, and social world hear the voices of the real people. Let students and others peacefully assemble and protest outside the Hilton Bonaventure Hotel from June 11-14, and have the elites inside hear the people say that we know who they are, those who rule our nations and undermine our democratic ideals.

They are the bankers and corporate executives, the heads of our universities and owners of our media, our politicians and their advisers, the patrons and “intellectuals” of the think tanks that lobby governments and set policies, the heads of foundations and civil society monopolists. Most especially it is the bankers who sit atop a vast network of social, political, and economic institutions. The bankers are the modern monarchs of our globalized state-Capitalist society. In Canada, our country is dominated by the ‘big five’ banks: Royal Bank of Canada (RBC Group), Canadian Imperial Bank of Commerce (CIBC), Toronto-Dominion Bank (TD), the Bank of Montreal (BMO), and the Bank of Nova Scotia (Scotiabank).

Peter Kruyt is Chairman of the Board of Governors of Concordia University in Montreal, and is also Vice-President of Power Corporation. The Chancellor of Concordia University is L. Jacques Ménard, the President of BMO Financial Group, as well as being on the boards of a number of other corporations and schools. The rest of the board of governors of Concordia is dominated by bankers and business executives. The Principal and Vice-Chancellor of McGill University is Heather Munroe-Blum, who sits on the board of directors of the Royal Bank of Canada as well as the board of governors of the International Economic Forum of the Americas, as well as sitting on a number of other boards. The Chairman of McGill University is Stuart Cobbett, who also sits on the board of Citibank Canada. Another member of the board of governors of McGill University is Kathy Fazel, who is also an executive with the Royal Bank of Canada. Another member of McGill’s board is Daniel Gagnier, former Chief of Staff to Quebec Premier Jean Charest. Another board member is Samuel Minzberg, who sits on the board of HSBC Bank Canada. Clearly, bankers and business executives run our schools.

In 2008 and 2009, Canada’s banks received a “secret bailout” from the Bank of Canada (run by a former executive at Goldman Sachs) and the Federal Reserve of the United States (owned by JP Morgan Chase and all the other big U.S. banks). Canada’s banks are always said to be the “best in the world,” and a model to follow, since they magically weathered the financial crisis untouched. As it turns out, that was BS. Canada’s banks were bailed out to the tune of $114 BILLION. That amounts to $3,400 for every single Canadian man, woman, and child, or 7% of Canada’s 2009 GDP. So Quebec students want to maintain tuition costs at less than $2,500, and we are called “entitled brats.” But Canada’s big banks, which are making record-high profits, and getting record-low tax cuts, sitting on hundreds of billions of dollars in cash reserves, while their increased profits come from the increased debt of the Canadian population, and yet, they get the equivalent of $3,400 from each and every Canadian, which we then have to pay for through increased taxes and increased costs (such as tuition). But it’s the students who are “entitled.”

TD Bank told the Government of Quebec in 2007 to increase university tuition. In 2008, TD Bank got $26 billion in support from the Bank of Canada (meaning Canadians citizens have to pay for that through taxes… just to pay the interest on that debt!), and $8 billion from the U.S. Federal Reserve (which U.S. taxpayers have to pay for). In March of 2012, TD Bank and Royal Bank (Canada’s two biggest banks) announced record profits. That same month, it was announced that the average Canadian household debt was $103,000, making income security for Canadians an “elusive dream.” More than half of the jobs created since 2008 have gone to people aged 55 and over. Increases in hourly wages did not keep pace with inflation last year, and thus, income inequality is growing. Nearly two million Canadians have student loans totaling $20 billion, with the average student debt in Canada at $27,000 upon graduation. We are told that 70% of new jobs will require a university education. A four-year degree for a student in Canada costs an average of $55,000, expected to rise to $102,000 by 2030. This was reported by TD Bank, which then stated, “we argue that students have to recognize an investment in higher education is really a long-term one.” Things are much harder for students and youth today than for previous generations. Increasing tuition in Quebec could inflate an already over-inflated student debt bubble which could do for youth what the mortgage crisis did for housing, and would end of costing the government more in the end; thus, “there is no need for additional funding for Quebec universities.” Meanwhile, all the banks have inflated a massive housing bubble in Canada which itself could pop in the near-term future, recreating here what took place in the US in 2008.

So, who is really “entitled” here? Is it the students and youth, who are simply demanding a chance to have a future, to not be disciplined and chained down with debt before we even leave our home, get a degree, or have our first job? Or is it the banks, that control the economy, inflate bubbles that create crises, get bailed out by our governments (which we have to pay for), that tell our governments to increase tuition, that get tax cuts from our governments and sit on hundreds of billions of dollars in cash reserves, and who make record profits? These banks support and sponsor the International Economic Forum of the Americas, as does the Government of Quebec and the Government of Canada. So our governments have money to support a conference held by billionaires, bankers, and financiers… so that they can all get together once a year and talk about how “ineffectual” government support is, so that they can praise the “free market” while their “invisible hand” reaches into our pockets, as our politicians sit comfortably in theirs. They spew and steam about “handouts” to poor people, and then take $114 billion from the Canadian people, who are already deep in debt. These reverse-Robin Hoods take money from the poor and give it to themselves… and then charge us interest.

This system is simply too insane to consent to. Canada’s elites, like most elites, represent a class of parasites, living off and at the expense of the people, while their local and global connections to and profits from organized crime enshrine them as a type of ‘Mafiocracy’ ruling class.

Perhaps the Maficocracy should hear the voices of the Maple Spring.

From June 11-14, 2012, the International Economic Forum of the Americas gathers in Montreal, Quebec.

On June 11, at 8:30 a.m., the Maple Spring will say hello!

 

Let your voice be heard peacefully:

June 11-14

Hilton Bonaventure Hotel

900, de la Gauchetière W.

Montreal, Quebec

 

Peace and Solidarity!

 

For more information on the ‘Maple Spring’, see:

The Québec Student Strike: From ‘Maple Spring’ to Summer Rebellion?

What Really Happened at the Montréal May Day Protest? From Peaceful Protest to Police Brutality

Ten Points Everyone Should Know About the Quebec Student Movement

From the Chilean Winter to the Maple Spring: Solidarity and the Student Movements in Chile and Quebec

Quebec Steps Closer to Martial Law to Repress Students: Bill 78 is a “Declaration of War on the Student Movement”

Writing About the Student Movement in Québec: You’re Damn Right I’m “Biased”! … Confessions of a Non-Neutral Observer

The Maple Spring and the Mafiocracy: Struggling Students versus “Entitled Elites”

Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada, writing on a number of social, political, economic, and historical issues. He is also Project Manager of The People’s Book Project. He also hosts a weekly podcast show, “Empire, Power, and People,” on BoilingFrogsPost.com.

The Maple Spring and the Mafiocracy: Struggling Students versus “Entitled Elites”

The Maple Spring and the Mafiocracy: Struggling Students versus “Entitled Elites”

By: Andrew Gavin Marshall

It says a great deal about our society when hundreds of thousands of students – already largely indebted, a significant portion of whom live well below the poverty line, who already work what few jobs exist for a generation forgotten before we leave home – take to the streets in protest and are portrayed as “entitled”, “spoiled brats” as they attempt to “negotiate” their very chance of having a future in this society… with a government that supports and works with organized crime, which is beholden to an economic elite, and which supports only those who can already support themselves.

There is something deeply wrong with a society in which students who struggle for a very chance in life are insulted, degraded, beaten, arrested, humiliated and denigrated. First, we were told for years that we were “lazy” and “apathetic”: Generation MTV, Generation iPod, a techno-savvy but reality-detached deluge of pseudo-humanoids. We were seen as concerned only with ‘self’, worshipping of wealth, and with celebrities like Paris Hilton and whatever Car-crashian disaster is on reality TV this week, who could blame people for thinking this? Our media raised us. Television raised us. Advertising raised us. Public relations agencies raised us. They have told us what to wear, how to behave, what to drink, what to eat, what to listen to, dance to, sing to, who to speak to, who to admire, who to hate, what to spend time thinking about, what to be concerned about, what and how to think and be. We were set up to be Generation Obscurity.

But then, something changed: our circumstances.

For those of us who grew up middle class, we started to have a harder time getting by. We worked while we were in high school, but that was okay, the extra money was nice. But then we graduated and it was time to begin our lives. So we either worked full time, or went to school, and probably work part-time. School is expensive, and whether you live in Quebec, the rest of Canada, the United States, or a great host of many other places, school is more expensive for us than it was for our parents. Our minimum wage might seem higher, but the cost of living has soared since our parents were getting their first few jobs, so in real terms, we earn much less. So we lived and often continue to live at home while we go to school or even while we work. With rent so high, and cities so expensive, who can afford their own space in this crazy kind of place? School was still too expensive, even as we worked and as our parents helped however they could. After all, they were and are struggling too. So we got student loans. And now we’re deep in debt.

Suddenly, our world was thrown into a deep economic crisis. Most of us don’t know how this came to be, or who is responsible, all we know is that we only did what we were told to do: consume. And what did that do for us? We’re in debt. All we know is that even though we didn’t cause this global crisis, we are being held responsible for it. All we know is that we are told we are in a “recovery,” but we don’t feel like it. How many people truly feel more financially secure now than they did in 2007? Do you? I don’t!

But now we are told that we are in a “recovery” because those who caused the economic crisis are doing much better. In fact, many of them are doing better than ever! During the crisis, our government’s said we had to “bail out” the banks that had colluded with the governments to create the crisis in the first place. We were scared, so we sat back and watched as our governments gave banks blank checks. First, I should add, our governments worked with the banks in passing (or dismantling) laws and regulations, implemented policies, undertook joint programs, spent enormous sums of money between them, as our political leaders left office to sit in bank boardrooms, and as bankers left the private vaults to the public treasury. This relationship between big business, big banks, and big government (most emblematic in the central banking system, in which private banks with public powers control the very value of our currencies), is what created the economic crisis. And when that crisis erupted, those same governments gave those same banks more money than ever before, to ensure that they were rewarded for creating such a massive global crisis. At the same time, the governments then gave themselves even more power over the economy and their own social and political environments, all the while ensuring that the banks and corporations were involved in every decision, and would benefit from every outcome. So those who caused the crisis rewarded themselves with more money and more power than they had when they created the crisis in the first place.

At the same time, we, the people, have to pay for everything. We have to pay with increased taxes (remember, that bailout money has to come out of YOUR pockets), with rising prices for food and fuel, with inflated property prices (if they weren’t already collapsing, in which case, we face potential foreclosure), with increased debt – not even to consume, but simply to subsist – with decreased jobs, with unemployment, with increased homelessness, increased reliance upon food stamps, increased welfare and state assistance (which comes with intense scrutiny of your personal finances and life), and now, with austerity: further tax increases, less social services and support, mass layoffs and pay-cuts, decreased support for health care and education, increased tuition, and increased struggles. But remember, we have to suffer under austerity so that our governments can pay for all the rewards they gave to the banks for… making us suffer.

This is called “Capitalism.”

Now, take Canada as an example. Canada is perhaps the best example to use in this situation because, let’s face it: we have one of the better “reputations” among Western nations of the world (though largely undeserving), we are seen as peaceful (though we are now always at war), and compared to the rest of the industrialized West, we fared through the economic crisis much better than most. Our banks, in fact – with five Big Banks that dominate the economy – are consistently rated as among the world’s “strongest banks.” In April of 2012, Moody’s Investors Service rated Canada’s banks as the “safest in the world.” And we better believe Moody’s, because they failed to predict the economic crisis itself, and as their CEO even admitted when questioned about the agency being funded by Wall Street firms, “potential conflicts exist regardless of who pays.” For four years in a row, the World Economic Forum has rated Canada’s banking system as the most sound in the world. Even the Canadian Bankers Association praises Canada’s banks. Imagine that!

Unfortunately for their self-congratulations, it was recently revealed that Canada’s banks actually received a “secret bailout” in 2008, for a total of $114 billion, or $3,400 for every Canadian man, woman, and child. The bailouts took place between 2008 and 2010, funded by the Bank of Canada, the United States Federal Reserve, and the Canada Mortgage and Housing Corp. The government continues to deny it gave the banks a bailout, instead, our Finance Minister insists, it was just “liquidity support,” which means… the government did not “bail out” the banks with public money, it just gave the banks public money… in “support.” Call it what you will, they gave them $114 billion. Mark Carney, the Governor of the Bank of Canada (our central bank), and a former executive with Goldman Sachs (what’s not to love?), even admitted that the Bank of Canada gave tens of billions of dollars to our private banks. The U.S. Federal Reserve provided $33 billion to Canada’s big banks, while the official numbers of what the Bank of Canada provided remain a “secret,” as the government has refused to respond to Access to Information requests on the subject. Available information, however, points to $41 billion given to our banks by the Bank of Canada by December of 2008. Even some foreign banks had access to money from the Bank of Canada. Thus, Canada’s big five banks – Royal Bank of Canada, T.D. Bank, Scotiabank, the Bank of Montreal and CIBC – received collectively over $114 billion in “bailouts.” Oh, excuse me, I mean, “liquidity support.” And now, these same banks have inflated a major housing bubble in Canada which is eerily similar to that which existed in the United States in 2007, with housing prices dangerously high, and the average household debt at $103,000. But don’t worry, these big five banks made “record profits” in 2011. So naturally, with record profits for banks, and record debt for Canadians, the banks have decided to increase their fees on you! And then their profits continued to increase! Naturally, the executives have been giving themselves bigger bonuses than ever.

This is called an “economic recovery.”

And remember, it’s the students in Québec who are “entitled.” People call the students “spoiled” and “entitled” because they pay less than $2,500 for tuition every year, and are trying to prevent a situation in which they will be paying roughly $4,000 per year. But the big banks, making record profits, got the equivalent of $3,400 from every single man, woman, and child in Canada. But that’s not called “entitlement,” that’s called Capitalism.

So, the banks are doing better than ever, and this means we are in a “recovery.” According to our governments and media, it doesn’t matter what situation you are in, only what situation RBC, CIBC, BMO, Scotiabank and TD are in. Starting in the year 2000, Canada’s corporations and banks started having their taxes cut significantly by the government, whether Liberal or Conservative. In 2000, corporate taxes were at 28%, and by 2006 it was at 21%. In the beginning of 2012, corporate taxes in Canada were at 15%. This was all, of course, done to create “jobs.” That is, after all, what we were told by our politicians who insisted it was the right thing to do. At the moment, Canada has a rather significant unemployment rate, and a much higher youth unemployment rate. In 2006, the unemployment rate for Canadians was 4.6%, and today it is at 7.3%. In 2006, the unemployment rate for Canadian youth between the ages of 15 and 24 was at 8.4%, but by 2012, that has increased to 13.8%. In the same period of time, corporate taxes were cut from 22% to 15%, with the stated purpose of creating “jobs.” Now, the unemployment numbers are themselves misleading, because they only actually refer to those who are on some form of government assistance, such as welfare or employment insurance. The rest of the unemployed are not counted. While the corporate tax cuts did not lead to more jobs, but rather, less… they did lead to more money for the corporations and banks. By 2011, Canadian corporations and banks had hoarded $477 billion in cash reserves as money that was saved from taxation. For every percentage decrease in corporate taxes, the government loses $2 billion in potential revenue. In response, the government turns to austerity measures, which means that you have to suffer and pay for everything, especially your own poverty. Poverty is, after all, very expensive.

In 2012, these record profit-making corporations are getting an extra $2.85 billion in additional income tax savings. Even as Stephen Harper cut the taxes further, he acknowledged that the corporations weren’t actually investing their saved money in “jobs” but that it was just “money sitting on the sidelines.” Since 2007, the cash reserves of Canada’s corporations have grown by 27.3%, reaching $583 billion in Canadian currency, and $276 billion in foreign currencies. So what can we conclude from this? Well, when politicians and corporations and banks say that they are pursuing a particular policy to create “jobs,” what they really mean is to create “profits.” So when a politician says, “We need to cut corporate taxes so that they can invest in jobs,” what is really being said is that, “We need to cut corporate taxes so that they can make profits.” This makes more sense, because this is what actually happens. So it’s not so much that politicians lie, but rather that they just speak a different language. So take note, and I guarantee this is a very accurate method, in political-speak: “jobs” = “profits.” So now when you listen to your [s]elected officials blather on, you’ll actually be able to understand what they are saying.

Oh, and in case you forgot, remember: it’s Québec students who are “entitled” and “spoiled brats.” Just making sure you remember that.

In Canada, we have a situation in which total national student debt is at $20 billion, and with tuition increases, this too will increase dramatically. But don’t worry, increased tuition costs and increased student debt is good for the banks, because they provide a lot of the loans and own the debt, and collect the interest and keep you in their pockets for the rest of your life. And remember, if the banks are doing well, the economy is doing well. You don’t matter… at all. Okay, so total student debt in Canada is at $20 billion, with the average student graduating with $27,000 in debt, few job prospects, high unemployment rates, and in a major social and economic crisis, but the Canadian government is buying 65 F-35 fighter jets from the U.S. military contractor, Lockheed Martin, worth a total of $25 billion. So, we can bail out our banks to the tune of $114 billion, and we can spend $25 billion buying military machines to go bomb and kill poor people around the world, but students shackled with $20 billion in debt must be shackled with more. And if they try to do anything about the increases in tuition, and thus, the increases in their debt, Canadian politicians and the media refer to them as “entitled,” “spoiled brats.”

Here are a few numbers to show the current divide between the rich and everyone else in Canada, what we are told is a hallmark of a flourishing democracy and recovering economy:

- the 100 best paid CEOs made an average of $6.6 million, which is 155 times the average wage for Canadians at $42,988

- the tax rate for the richest Canadians dropped from 43% in 1981 to 29% in 2010

- in Quebec, the richest 10% made 24% more in 2006 than in 1976, while the poorest made 10% less

- with average student debt in Québec at $13,000 and $27,000 in the rest of Canada, the cost of “free education” in Québec would be less than 1% of the government’s budget

- for every $1,000 fee hike in tuition, the proportion of poor students drops by 19%, thus making education inaccessible for poor people

- with youth unemployment in Canada between 14-20%, and total student debt amounting to $20 billion, the percentage of students defaulting on government loans is at 14%

- the percentage of Canadians between 20 and 24 living with their parents is 73%

- the percentage of Canadians 25 to 29 living with their parents is 33%

This is called “democracy.”

With Jean Charest as Québec’s premier, attempting to nearly double student tuition from an average of over $2,000 to nearly $4,000, it might be interesting to look at what Charest paid for his education. Charest studied in Sherbrooke in the late 1970s, where he would have paid $500 for tuition, less than $2,000 in today’s dollars. In 1978, the minimum wage (for those students who needed to work to pay their tuition) in Québec was $3.50/hour. In today’s dollars, that would equal $12/hour, while the actual minimum wage in Québec today is $10/hour. Therefore, wrote McGill University professor Michael Hilke, “it was easier for students to pay for college back then.” But Charest calls us “entitled.”

In point 7 of my article, “Ten Points Everyone Should Know About the Quebec Student Movement,” I provided sources and information regarding the deeply interconnected relationship between the government of Québec, especially with Charest’s Liberal Party in power, the corrupt construction industry, and the Mafia. Politicians, especially the Liberal Charest government currently in power, provide over-estimated public funds to the construction industry to do what costs significantly less in other provinces, and to build bridges and roads that fall apart, and it just so happens that the construction industry is owned by the Mafia. While public contracts are not the main source of revenue for the Mafia (who can compete with illicit drugs? … well, except for the oil and arms industries), getting massively over-estimated public funds allows the Mafia-connected construction businesses to throw fundraisers for the politicians and keep them in power. Thus, the interaction between the Mafia and the government is a mutually beneficial relationship, where money flows back and forth, designed to keep each party in power. But it’s unfair to blame Charest and the Liberal Party for collusion with the Mafia; they are simply carrying on a long political tradition of governments working with organized crime. So, the government supports organized crime and opposes organized students. Ultimately, both organized crime and organized polities serve the same interests. Can you guess whose? I’ll save you the effort, it’s really quite simple, and it’s not exclusive to Canada, this is a global phenomenon: follow the money.

Canada is a market leader in many aspects of the global trade in illegal drugs. In a 2009 report form the UN Office on Drugs and Crime, Canada was revealed to be the leading supplier of ecstasy to North America, and one of the world’s major producers and shippers of methamphetamine for various markets around the world, which is so significant that it was revealed that 83% of all the meth seized in Australia came from Canada, whereas in Japan it was 62%. In 2006, only 5% of the meth produced in Canada was exported. In 2007, it was at 20%. That’s pretty impressive! In 2007, 50% of the ecstasy produced in Canada was exported, primarily to the United States, Australia, and Japan. In 2007, Canada was identified by Japan as the largest single source for seized ecstasy tablets, followed by the Netherlands, Germany, and Belgium. But it’s not Canada’s fault, we are simply partaking in an already well-established global drug trade, the most profitable trade in the world following oil and arms.

This of course is a result of our governments having undertaken prohibition against illicit drugs, just as the United States had done with alcohol, which history shows, didn’t work very well. Alcohol prohibition gave an incredible boost to the Mafia and organized crime in the United States and elsewhere, and of course, included in its silky spider web were corrupt cops, politicians, and financiers. When something is “illegal” it becomes far more expensive, and thus, far more profitable. So our governments have decided to continue their policies of prohibition for illicit drugs: to keep profits up, to support organized crime, to participate in organized crime, to keep the money flowing, keep the prisons full, and to declare a mythical “war on drugs” which accomplishes nothing but further militarization designed to wipe out the competition. So Latin American countries must suffer under our increased military and repressive presence. A few months prior to the NATO invasion and occupation of Afghanistan in 2001, the Taliban had eradicated the opium trade in one year, wiping out the world’s largest opium crop. Following the invasion in October of 2001, and the installation of a puppet president Hamid Karzai in December of 2001, the new Afghan government began colluding with drug lords and opium production began to accelerate. In fact, the drug trade in Afghanistan reaches record highs nearly every year since the invasion. Between 2011 and 2012, opium production in Afghanistan increased by another 61%. In 2009, the New York Times reported that one of Afghanistan’s most powerful drug lords was the brother of Afghan President Hamid Karzai, and that he also happened to be working for the CIA at the same time. The CIA has a sordid history with the drug trade, from Indochina in the 1960s, to Afghanistan and the Iran-Contra affair in the 1980s. More recently, in 2007 there was an under-reported incident in which a CIA plane which had been used for rendition flights (i.e., kidnapping and torture) had crashed in Mexico with 3.3. tones of cocaine on board, carrying Colombian cocaine for the major Mexican drug cartel, the Sinaloa cartel.

Since 2006, the government of Mexico has been waging a massive “drug war” against several of the large drug cartels in the country. This war has been financially and materially supported by the U.S., which has been providing arms, equipment, and intelligence assistance to the Mexican army. The war has been incredibly violent, and widely under-reported in our media north of Mexico. From 2006 to 2011, there were between 45-60,000 deaths related to the drug war. In 2009, the Mexican drug lord – Joaquin “El Chapo” Guzman Loera – who heads the largest drug cartel, the Sinaloa cartel, made Forbes’ billionaires list. Journalists in Mexico who cover the war repeatedly get tortured and murdered. Within a six-month period in 2010, more than 11,000 migrants were abducted by drug cartels, either to extort money or to be used as forced labour. An investigative report by NPR in 2010 revealed a deeper and darker side of the story: the war is “rigged.” As the United States gives billions of dollars to Mexico in military and judicial aid, the Mexican government works to support the Sinaloa cartel by destroying the competition. Testimony of top Sinaloa cartel traffickers in court revealed further links between the cartel and the Mexican army. Whether through bribes or other means, including the major participants themselves passing from high-ranking police and military positions directly into the cartels, the relationship between the Mexican government and the cartels, especially the Sinaloa cartel, runs deep. The drug trade through Mexico, which is heavily implicated in bringing cocaine from Colombia to the United States, produces profits of tens of billions every year. Even a top Mexican army general and a former deputy minister of defense have now been implicated in ties to drug cartels, something which is not new in Mexico.

A small scandal emerged for the United States government in 2011 when it was revealed that a U.S. operation “allowed weapons from the U.S. to pass into the hands of suspected gun smugglers.” Codenamed Operation Fast and Furious, it was run by the U.S. Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), which admitted “that 1,765 guns were sold to suspected smugglers during a 15-month period of the investigation.” A gun dealer in Arizona reported that he was concerned that his guns were being sold to drug cartels, fuelling the violence that has now killed over 55,000 people, and when he expressed these fears, he “was encouraged by federal agents to continue the sales.” Internal emails released from the ATF revealed that the bureau’s top officials were regularly briefed on the gun-running operation. It was later revealed that many Mexican drug cartel figures who were being targeted by the ATF also happened to be “informants” for the FBI and the Drug Enforcement Agency (DEA), who kept the ATF “in the dark” about their relationship with the cartels. At least six Mexican drug cartel figures were also on the payroll of the FBI. Some ATF agents have blown the whistle on the operation, stating that it went back as far as 2008, and that they were “ordered to let U.S. guns go to Mexico.” Memos from 2010 revealed that several top U.S. officials in the Department of Justice, including Attorney General Eric H. Holder Jr, regularly received updates about the operation. Three National Security officials in the White House also received updates. One of Mexico’s top drug traffickers, the right-hand man of the leader of the Sinaloa cartel, claimed in court testimony that he “was working all along as a confidential informant for U.S. agents,” specifically for the U.S. Drug Enforcement Agency (DEA). U.S. weapons smuggling to Mexico is no small operation, as roughly 70% of the weapons seized in Mexico came from the United States.

In Congressional testimony, an ATF agent reported that the ATF was working on Operation Fast and Furious in cooperation with the DEA and the Internal Revenue Service (IRS). To add to that, an insider at the CIA revealed that the Central Intelligence Agency (aka: the Cocaine Import Agency), “had a strong hand in creating, orchestrating and exploiting Operation Fast and Furious.” Over fears that the Zetas cartel could totally usurp control of the Mexican government, the CIA reportedly intervened in support of the Sinaloa cartel, with its close ties to the Mexican military. In a report with the Washington Times, it was revealed that the CIA would allow the Sinaloa cartel to smuggle cocaine into the United States on a 747 cargo plane, and in turn, the CIA approached the ATF to create Operation Fast and Furious, ensuring that the trade “wasn’t one-way,” so that arms were funneled into Mexico from the U.S. as drugs were funneled into the U.S. from Mexico, all with CIA support. Meanwhile, according to the New York Times, undercover DEA agents were laundering millions of dollars in drug money for the Mexican cartels in the United States.

Within Mexico, the drug money spreads all across the economy, into skyscrapers, casinos, beach resorts, restaurants, the construction industry, and of course, political campaigns. But the 55,000 deaths in Mexico in the past six years have been good for the United States, particularly for gun sales and big banks. In fact, internal investigations revealed that Wachovia Bank, now a part of Wells Fargo, one of the largest banks in the United States, laundered billions of dollars in drug money for Mexican cartels, even as they were receiving bailout money from the United States government. It was not only Wachovia, but also Bank of America that has been implicated in laundering Mexican drug money, worth up to $378.4 billion. Other banks have been implicated as well, in both the United States and Europe. The UN revealed in 2009 that drug money actually saved the major banks, as roughly $352 billion in drug money was absorbed into the financial system during the worst of the economic crisis in 2008.

So what do we make of all this?

We are told that this is called “democracy” and a “strong economy.” We are told that this is the “best system in the world,” which benefits everyone… just not you.

I prefer to use another word to describe it: Mafiocracy.

Now, I did not come up with this word, but it applies, and I can think of no better word to describe the relationship between big business, big banks, government and organized crime. So we are faced with a Mafiocracy, whether in Afghanistan, Colombia, Mexico, the United States, or even in Québec. With collusion so deep and embedded between organized crime, state agencies, politicians, and financiers, it’s almost problematic to refer to organized crime as somehow separate, since it isn’t. So let’s call it what it is: a Mafiocracy. A local Mafiocracy, such as the one which exists in Québec between the local Mafia, the local government, and the local economic elite, is inter-related with the global Mafiocracy, atop of which sit the Kings of Capital and the High Priests of Globalization. We are in the age of Globalization, and the Mafiocracy has been significantly globalized and energized. As the Mafiocracy gets stronger, democracy gets weaker, until it is altogether gone and dead, without even a memory remaining.

The first time I heard the term “Mafiocracy” was in an incredible documentary about Argentina, entitled, “Social Genocide,” covering the country’s recent history of military dictatorships supported by the U.S., followed by the age of neoliberalism with liberal democratic governments more corrupt than the dictatorships that preceded them, with an elite so extravagant it would be almost comically-absurd if it wasn’t so disturbing. The film documents the relationship between democratically-elected leaders, narco-trafficking, organized crime, international terrorism, Western banking institutions, the IMF and World Bank, corruption feeding off of the national debt, the privatization of public wealth, and all the while demanding the population pay for the Mafiocracy through austerity and “structural adjustment,” what is translated in real terms into “Social Genocide.” When the people stood up in December of 2001, Argentina’s president declared a state of siege, which was responded to by the population who took their pots and pans out into the streets across the country and to the Plaza de Mayo in Buenos Aires, and they banged their pots and pans in the midst of police confrontations that killed 26 people, eventually forcing the president to flee from the city by helicopter. The Mafiocracy demanded the people suffer for its own excesses, for its wealth and power, and imposed a rigid, organized, structured and systematic program of “Social Genocide”: what economists, politicians and pundits refer to as “fiscal austerity” and “structural adjustment.” The people took their pots and pans into the streets and said ‘No More!”

Sound familiar?

For more than 100 days, hundreds and thousands of students in Québec have been on strike against a plan to increase tuition by roughly 75%. The Mafiocracy government, after two months of refusing to speak to the students and instead used state violence and repression against them, finally agreed to sit down and talk in April. They then cancelled the negotiations and threw out a new “proposal” which would actually increase the tuition hike. Obviously, this insulting gesture was rejected. Then there were other negotiations in early May, while the riot police were outside nearly killing a few students by shooting them in the face and head with rubber bullets, the government pressured the student leaders to sign a sham of an agreement, with extra pressure coming from the major union leaders, who only exist today because of their willingness to engage and collude with the Mafiocracy – particularly the government and big business – and so they told the students it was the best deal they would get. The deal did not include a decrease in the tuition increases. This entire process has taken place in the midst of a national media campaign against the student movement, which increased and evolved into a social movement, an anti-austerity movement, and at times, even a small rebellion against the Mafiocracy. The media framed the striking students as “spoiled brats” who were “whining and crying” about a loss of “entitlements.” The latest negotiations broke down last week. Why? Because after four days of negotiations, the only “compromise” the government engaged in, was to agree to reduce the overall tuition increases by $1. Yes, you read correctly: ONE DOLLAR.

This is what it means to negotiate with a Mafiocracy.

But the students continue to march, continue to inspire, and the movement – the Maple Spring – continues to expand beyond the students, far beyond the issue of tuition, and far beyond Québec. People walk through the streets, every day and every night, in defiance of a law passed by the Mafiocracy government which criminalized spontaneous protests. People step outside and bang their pots and pans, walk through the streets, through rain storms and sun shine, hot or cold. People are aware that they could again be pepper sprayed, tear gassed, smoke bombed, beaten with batons, trampled with horses, driven into with cars, shot with rubber bullets, or arrested en masse. But still, they go. And across Canada, and in fact, far beyond, people are taking their pots and pans and stepping out into their streets in solidarity.

Remember that description we once heard for the system of government we were supposed to be living under: “of, by, and for the people”? Is that the Mafiocracy? We were a generation reviled for our trivial technological obsessions, entertainment enslavement, and absolute apathy. So we defy those stereotypes and step out into the streets, day after day. We are no longer apathetic, and now we are called “spoiled” and “entitled.” But that’s okay; people – especially those in power, who speak through the media – always fear what they do not understand. Now the social gatherings of youth are not necessarily at bars and clubs, but in protests and casseroles (marching with pots and pans). Regardless of the outcome, we have come to realize that we are a powerful force when united, that we have to physically, intellectually, and emotionally put ourselves on the line to struggle for what is right. We realized that when our options are to either suffer or struggle, the choice is easy. We have a long way ahead of us, we struggle, we persevere, we protest, we push, we persist, we have not yet prevailed, but we are linking up with people – especially youth – across Canada and around the world. We are using the technology which in one sense had enslaved us to obscurity and apathy, and are now using it to mobilize and organize more than ever before.

We have taken the first steps which are required in a global struggle of people against a global Mafiocracy. We follow in the footsteps of those who have walked before us, whether they are in Egypt, Tunisia, Greece, Spain, Iceland, or Chile. They cannot fight our fight for us, but we can all fight together. Our struggle is global, though we may experience it in the local. With every step forward, we realize the global implications of what we are starting to do, and the world is starting to watch. The people are waking up, walking out, and trying to reshape society so that it does not simply benefit the few at the expense of the many.

This is called Democracy.

 

For more information on the ‘Maple Spring’, see:

The Québec Student Strike: From ‘Maple Spring’ to Summer Rebellion?

What Really Happened at the Montréal May Day Protest? From Peaceful Protest to Police Brutality

Ten Points Everyone Should Know About the Quebec Student Movement

From the Chilean Winter to the Maple Spring: Solidarity and the Student Movements in Chile and Quebec

Quebec Steps Closer to Martial Law to Repress Students: Bill 78 is a “Declaration of War on the Student Movement”

Writing About the Student Movement in Québec: You’re Damn Right I’m “Biased”! … Confessions of a Non-Neutral Observer

Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada, writing on a number of social, political, economic, and historical issues. He is also Project Manager of The People’s Book Project. He also hosts a weekly podcast show, “Empire, Power, and People,” on BoilingFrogsPost.com.

On Anarchy: An Interview

On Anarchism

Originally posted at: WhatAboutPeace by Devon DB

On Anarchism: An Interview with Andrew Gavin Marshall, conducted by Devon DB.

This is a transcript of an email interview I had with Andrew Gavin Marshall, Project Manager of The People’s Book Project. In it we discuss anarchism, trace its beginnings, delve into some of its history in both the United States and around the world, and conclude by discussing anarchism’s effect on today’s Occupy movement.

Devon DB: Could you provide a working definition of anarchism?

Mr. Marshall: Anarchism is difficult to define simply because it is such a diverse political philosophy, with so many different variants. So the definition tends to alter as the particular brand of anarchism differs. However, at is core, anarchism – in its original Greek wording – means simply to be “without a leader.” Running in opposition to traditional Liberal thought, such as that articulated by Hobbes’ notion of anarchy as a “state of nature” mired in war and conflict, and thus the State was necessary to maintain order, one of the original anarchist thinkers, Pierre-Joseph Proudhon countered, “Anarchy is Order.” Despite the connotation of the word “anarchy” to that of “chaos” and “disorder,” anarchism and anarchist societies are highly organized and ‘ordered.’ The central difference between an anarchist conception of order and others is that anarchy removes the structures of authority, so that society is organized through free association and non-hierarchical organization. It promotes both the individual and the collective, simultaneously. This is opposed to Liberal thought, which promotes the individual above all else, or socialist thought, which promotes the collective above all else. As one of the most influential anarchist thinkers, Mikhail Bakunin, described anarchist thought when he stated, “We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.” This has often led anarchism to be synonymous with what is referred to as “Libertarian Socialism,” which is where the root of Libertarianism lies, but has strayed quite far from. Ultimately, what underlies all anarchist thought is a heightened and radical critique and questioning of power and authority: if a source of authority cannot legitimize its existence, it should not exist.

Devon DB: Who and where was anarchism first thought of? What was the societal context that anarchist thought originated from?

Mr. Marshall: Anarchism is not like Marxism or Liberalism or other firm and concrete ideas, where the originators can be properly identified and understood. Just as it espouses a philosophy of being “without a leader” so too does a great deal of its historical development take place “without a leader.” Anarchist thought developed – to various degrees – throughout much of human history, in different times and place, often without any contact between the various civilizations themselves. It is, in this sense, an organic idea that can originate within any context. The first evolution of anarchist ideas has been identified as originating in ancient China, among the Taoists. Peter Marshall wrote in his quintessential, Demanding the Impossible: A History of Anarchism, that, “Throughout recorded history, the anarchist spirit can be seen emerging in the clan, tribe, village community, independent city, guild and union.” It emerged in various strains of thought in ancient Greece, and later during the Christian era, most especially with the peasant revolts of the Middle Ages. This all took place, however, before anarchism came to be defined as an ideology or philosophy in and of itself.

This process took place after the end of feudalism, with the rise of Capitalism, and largely brought about by both the Renaissance and the Enlightenment. The Renaissance brought forth the ideas of the individual, and the Enlightenment conceptualized of social progress. It thus arose as a more coherent and distinct philosophy in reaction to the development of centralized States, nationalism, industrialization and capitalism in the late 18th century. Peter Marshall wrote, “Anarchism thus took up the dual challenge of overthrowing both Capital and the State.” William Godwin is largely considered the “father of anarchism” as having first articulated the desire for an end to the state, the German philosopher Max Stirner closely followed, but it was Pierre-Joseph Proudhon in France who was the first to call himself an “anarchist.” Proudhon articulated a number of anarchist ideas and slogans which still have resonance today, such as the concept that, “Just as man seeks justice in equality, society seeks order in anarchy,” and the popular sayings, “Anarchy is Order” and “Property is Theft.”

Next followed the Russian revolutionary Mikhail Bakunin, the father of “Libertarian Socialism,” and the man who became the principle ideological opponent to Karl Marx. Another Russian, Peter Kropotkin, was one of the most influential anarchist philosophers in history, developing it into a more systematic social philosophy. In the United States, Benjamin Tucker was among the first anarchist thinkers, adding a particularly individualistic character to it. Other prominent anarchist thinkers include Leo Tolstoy, who brought in a religious element, and Emma Goldman, who developed a feminist strand of thought in anarchism. All of these thinkers collectively shaped the development of anarchist thought and practice in the 19th century and paved the way for its evolution over the 20th.

Devon DB:  What form did anarchism first take? How did the state and the populace at large react to it?

Mr. Marshall: Anarchism took different forms in different places and times. Throughout its modern history, regardless of location, the State always reacted defensively and often violently. Since one of the main tenets of anarchism is the abolition of the State, the state has in turn sought (with arguably more success) the abolition of anarchism. Anarchists have been demonized, infiltrated, spied on, deported, killed, or had entire movements violently destroyed. Anarchism was arguably most represented in labour and immigrant movements and activism in the 19th and early 20th centuries, particularly among unions and Jewish emigrants out of Eastern Europe. Poor Jewish emigrants who had to flee Eastern Europe and Russia following the pogroms of the late 19th century took with them an ideology which found a deep grounding in a people without a state, a philosophy which reflected a stateless vision of global solidarity. Many of the Jews who fled were also socialists and Marxists, and radicals of all types, but the most prevalent force was with anarchism. These radical emigrants helped spread the ideas of anarchism into Western Europe, to London, France, Spain, to the United States, and even helping facilitate a massive anarchist movement in Argentina, much larger than the local communist movement.

Radical Jewish emigrants who were articulating anarchist philosophies generally incurred two reactions from their new countries of residence: the poor and working class people and immigrants welcomed these radicals, who struggled for the rights of all, and who were often at the forefront of movements for social justice, labour rights, anti-war, and empowerment; and, on the other hand, the State and media would promote the idea of dangerous “foreigners” and often promoted conceptions of anti-Semitism in order to push this idea. Thus, the reaction from among the general (at least poor and working class) populations was to undermine anti-Semitism and promote cross-ethnic solidarity, while the State and established powers further promoted anti-Semitism, anti-immigration laws, and enhanced police responses. This in turn facilitated police cooperation and coordination between various states, from Western Europe, to the United States and Argentina.

Devon DB: How did anarchism evolve over time and spread?

Mr. Marshall: As previously mentioned, a great deal of the spread of anarchism was facilitated by the mass emigration of radical Jews out of Eastern Europe and Russia in the late 19th and early 20th centuries. The modern history of anarchism is intrinsically linked to modern Jewish history, to a recent history of anti-Semitism, and even to the history of Zionism. This had both negative and positive effects, and promoted two major stereotypes for Jews. On the one hand, it promoted the stereotype of the radical Jewish immigrant, which received a good deal of favour among oppressed populations, but also a great deal of anxiety, xenophobia, anti-Semitism and racism among the ruling classes. On the other hand, Jews were subjected to the stereotype of the rapacious Capitalist, mostly by making reference to the Rothschild banking family.

Many of these stereotypes exist to this very day, but they lack their proper historical context. For example, the Rothschilds in London were very concerned about the radical Jewish emigrants who were entering England and other West European countries from Eastern Europe. These Jews were holding demonstrations and organizing strikes in London and other Western cities, threatening the very interests that the Rothschilds were invested in. The first impulse was to impose immigration restrictions, though this would be perceived as very similar to the expulsions from Eastern Europe, so a new strategy was needed. It was around this time that the Rothschilds became interested in Zionism. Zionism itself had several different brands of thought, and evolved over time. It was originally very radical, and even socialistic. The ideas of Peter Kropotkin and Leo Tolstoy were very influential among many Jewish emigrants in Palestine in the early 20th century, who established the kibbutz movement, a libertarian socialist collective community in Palestine, based originally on agriculture, rejecting the idea of a Jewish nation state and instead promoted Arab-Jewish solidarity.

The Rothschilds had for many years refused to support – whether ideologically or financially – the Zionist movement, and for a number of reasons: it’s radical socialist ideas were opposed to the very nature of how the Rothschilds became the Rothschilds, and perhaps more importantly, because the Rothschilds feared that if they promoted the idea of a Jewish nation, they would be forced to leave Western Europe and go to that very nation. As circumstances changed, however, the Rothschilds promoted a non-radical vision of Zionism, not socialistic or anarchistic, but distinctly Western and capitalistic. It became an opportunity to push the spread of Jewish radicalism into a more controllable ideology, and instead of deporting radical Jews, to support immigration to a new location (the Rothschilds were among the main financiers in personally providing for the means to transport Jews to Palestine).

There were, of course, other representations of anarchism. In Russia, the anarchist movement had a great strength and powerful base of support. During the Russian Revolution, there were three main factions fighting: the Reds (the Communists), the Whites (supported by the West as liberal democrats), and often forgotten from history, the anarchists. Both the Reds and Whites would attack and seek to destroy the anarchist movement during the Russian Revolution and civil war. Trotsky himself led armies against anarchist factions in Russia. The Whites and Reds were fighting for control of the State, while the anarchists were struggling for a society without the state. Ultimately, they were of course destroyed in this battle.

By far the most impressive representation of anarchism in modern history was in Spain. As Peter Marshall wrote, “To date, Spain is the only country in the modern era where anarchism can credibly be said to have developed into a major social movement and to have seriously threatened the State.” Spain was in part specially suited to this because of its long history dating back to the Middle Ages of having many independent communes with their own particular local laws. Anarchism in Spain became popular among the rural poor in the late 19th century, often inciting local insurrections. In time, the philosophy made its way into mining communities and working communities in Barcelona and Madrid. It became popular among young and radical intellectuals, and reportedly even attracted the likes of a young Pablo Picasso. Spanish anarchism was a struggle primarily against both the Church and the State. Just as in France in the 1890s, Spanish anarchism often had violent expressions in bombings and assassinations, met with brutal government repression.

In time, however, the inability of terrorism to overthrow the State became clear, and instead of violence, propaganda became the primary tactic, of spreading the philosophy among workers and peasants. In 1907, in the midst of industrial unrest, libertarian unions in Catalunya, Spain, formed the syndicalist organization, Solidaridad Obrera (Workers’ Unity), and in 1909 it called a general strike. Street battles broke out in which roughly 200 workers were killed, and after which the unions decided to form a stronger and larger organization, the Confederacion Nacional del Trabajo (CNT), which by 1919 had a membership of one million. Between 1917 and 1923 it organized revolutionary strikes all across Spain. In 1919, the CNT adopted the principles of communismo libertario is its main ideology, uniting many unions and workers in opposition to authoritarian socialism.

The highly decentralized structure of the CNT made it resilient to repression, just as several anarchist groups in Russia during the Revolution and Civil War. In the late 1920s and early 1930s, the moderates and reformers were pushed out of the CNT, and the more radical Federacion Anarquista Iberica (FAI) took centre stage. Anarchist workers and peasants attempted to form insurrectional communes across Spain in the early 1930s, often leading to violent state repression. More strikes and insurrections were attempted, one of which included an uprising of 70,000 miners in 1934 which was violently crushed (with the help of Moroccan troops), with hundreds killed. In the following two years, Spain was drifting toward civil war. In 1936, a vision of a new society was outlined at the national congress of the CNT, representing half a million workers by this time, promoting libertarian communism in a society of communes, based on free association syndicalism, linked through regional and national federations, void of social hierarchy.

The individual and collective were simultaneously promoted, so that one was not sacrificed for the other, but rather, both were strengthened in support of one another. Diversity was accepted and promoted, understanding that communes would take on different forms and represent different ideological strands. Education was to be concerned with literacy so that people may think for themselves, and there was no distinction between intellectuals and workers. Courts and prisons were without purpose. These resolutions adopted at the 1936 congress were not to be a blueprint, but rather, “the point of departure for Humanity towards its integral liberation.” Between the time of the congress and the end of the year, the membership of the CNT had grown from 500,000 to 1.5 million. Franco rebelled against the Spanish Republic in July of 1936, was his forces were quickly disarmed by popular militias.

Franco still managed to take control of half the country, though the anarcho-syndicalists were running Barcelona, and Catalunya was essentially an independent republic. Ultimately, however, the concept of the social revolution was being sacrificed in order to fight against Franco and his fascist faction. Still, workers and peasants were being organized to manage their own affairs, and Libertarian Communism seemed not only possible, but actual. Anarchists and other groups formed militias to fight against Franco. George Orwell, who was in Spain fighting against Franco, was also correcting the perceptions given about the anarchists, explaining the incredible achievements of Spanish anarchism.

By 1937, roughly 3 million people were living in collective rural communities. Many villages were established, where money was abolished, collectivizing the land, eradicating illiteracy, and the popular assemblies often included woman and children, responsible for electing an administrative committee which would be accountable to the assemblies. There were also some communities which were ‘individualist’, where people would work their own individual plots of land, while Barcelona became the centre of “urban collectivization.” Public services and industries were run remarkably well in a large and diverse city. Between July and October 1936, “virtually all production and distribution were under workers’ control.” However, the social revolution was undermined by the war against Franco, and the increasing struggle with other factions, such as the Communists.

Some anarchist  leaders were being co-opted into government, and the CNT became increasingly ineffective. As the other factions were receiving foreign support, with the Communists getting support from the Soviet Union, Franco getting support from Hitler and Mussolini, and other factions getting support from Western liberal states, the CNT felt that it would have to incorporate with the state in order to get aid in order to win the war. Thus, by the middle of 1937, wrote Peter Marshall, “the greatest anarchist experiment in history was virtually over; it has lasted barely a year.” The communists had begin to replace the anarchists due to their foreign aid from the Soviet Union, who also organized a secret police which began a reign of terror, largely against anarchist groups, and ultimately the government itself crushed anarchist resistance and imposed censorship of the CNT.

The conflict between the Communists and Anarchists was perhaps the central reason why the Republicans lost the war against Franco, who ultimately conquered Spain in 1939, establishing a fascist dictatorship which lasted until 1976, and which had caused half a million radical Spaniards to flee into exile. Thus, Spain represented both the greatest achievement and failure of anarchism in the 20th century.

Though the movement itself was largely debased during the Cold War, the ideas continued to evolve, and new strands emerged, such as ecological anarchism and even anarcho-Capitalism, which came to be a driving force behind the modern American libertarian movement.

Devon DB: What role did anarchism play in the 19th century labor movement? How was anarchism received in the general labor movement and the regular populace?

Mr. Marshall: In the 19th century United States, labour struggles were a consistent historical development. As anarchism became an articulated idea and philosophy, along with Marxism and Socialism, these radical philosophies became increasingly associated with labour movements, especially in the formation and operation of unions. In the 1860s, two anarchist federations were formed in the United States, the New England Labor Reform League and the American Labor Reform League, which, according to William Reichert, “were the source of radical vitality in America for several decades.” Arguably the most influential American anarchist of his time, Benjamin Tucker, translated the works of Proudhon in 1875, and started his own anarchist publications and journals.

From the 1880s onward, many immigrants to the United States, such as Emma Goldman, helped facilitate the growing popularity of anarchism. Anarchist ideas had some grounding in the revolutionary labour movement in Chicago in the period of the 1870s to the 1880s, noted especially in the Haymarket Affair in 1886, which was connected with the struggle for the eight-hour workday. Across the country on May 1, 1886, roughly half a million workers demonstrated in support of this idea, with the most extreme cases in Chicago, with the largest strikes and demonstrations. Three days later, on May 4, a bomb was thrown at a protest rally in Chicago’s Haymarket Square, killing several police officers and leading to the shooting deaths and injuries of an unknown amount of protesting workers by the police.

The bombing, though its origins remain a mystery, led to the Chicago elite leading a crusade against revolutionary workers movements, with over 200 members of the International Working People’s Association (IWPA) arrested and several tried, with the state prosecutor proclaiming, “Anarchy is on trial.” Following the Haymarket Affair, working class organizations and unions became increasingly radical, many of them adopting distinctly anarchist principles of organization and ideology, and in turn, state repression became more violent and pronounced. The reason why radical unions did not survive the following decades was not due to some intrinsically American spirit of “rugged individualism,” and the national mythology dictates, but rather due to the violent and consistent state repression. Thereafter, and until this very day, May 1 has been celebrated internationally (though ironically not in the United States or Canada) as International Workers’ Day (or May Day).

This radical movement that had emerged out of Chicago in this era has often been referred to as a blending of Marxism and Anarchism, as “anarcho-syndicalist,” “revolutionary socialist,” or even “communistic-anarchist.” It did indeed have a profound impact upon all labour struggles in the following era, upon the agitation and strikes, and upon union organization and ideology. However, as it evolved into the 20th century, unions became increasingly crushed, co-opted, and dismembered, so that instead of united and international federations, they became industry and even company-specific, they became reformist, not revolutionary, and they became even corporatist, in which they sought to work with big business and government instead of against.

This is most emblematic today in the organization and ideology of the largest union federation in the U.S., the AFL-CIO, whose leaders are members of the Trilateral Commission, regularly speak at the Council on Foreign Relations, and are involved in foreign imperial policy for the United States, going with U.S. financial backing to poor nations to organize workers along corporatist lines, drawing them away from radical and revolutionary organization and ideology.

Devon DB: How has anarchist philosophy been distorted over time?

Mr. Marshall: This is a very important question. Anarchism is often considered synonymous with violence and chaos, when in truth, it has far more to do with peace and order. Anarchism has been very easy to dismiss and discredit simply because of its vast diversity. It has had no consistent and rigid structure of thought or action. Yes, there have been violent anarchists and violent agitation, terrorism, and assassinations, and this has done a great deal to discredit an entire and incredibly diverse realm of philosophical thought, but there is much more to anarchist ideas and actions. Anarchist history is often written out of official histories, such as with the Russian and Spanish revolutions, such as with Argentina and the spread of Jewish emigrants. Even today, many in the “alternative” media demonize anarchists.

Anarchist groups were among the first documented cases of having police infiltrators in London in the late 19th century. Infiltration of anarchist groups often still takes place, or more common, is that infiltrators in protests or other demonstrations simply aim to appear like “anarchists”, who are often associated with the Black Bloc, wearing black and with faces covered by masks or bandanas. Many in the alternative press blame police infiltrators for all the violence at protests, which is a misrepresentation, and simultaneously they often portray anarchist groups such as the Black Bloc as entirely consisting of police infiltrators, which is also a misrepresentation. In turn, the state and media portray these same anarchistic groups as violent thugs and criminals, and justify state repression against protesters.

Now, while infiltration of such groups has been documented, we cannot conclude therefore that the entire group or its membership is. This is especially true for anarchist organizations, which reject hierarchical organization, and are therefore more challenging to co-opt or control through traditional means. While certain infiltrators may be present, it does not imply that the entire grouping is being led by such individuals, and the groups are often so loosely-knit that they do not even have a traditional organization as we typically understand it. However, such groups are subject to propaganda from all sides, and this has done a great deal to demonize anarchism as a whole.

In Montreal, for example, anarchists have often been blamed for most of the violence and vandalism, when in fact it is the police (in official uniforms) who have been the most violent and destructive against the burgeoning students movement which began back in February. If you look at the “anarchist” violence, it typically consists of vandalism against bank property, such as smashing bank windows, or throwing rocks at police. Some others among the protesters have also participated in these actions, which are almost always reactions against the police brutality that has been taking place. Reading statements of student protesters who were present on the May 4 protest in Victoriaville, Quebec, where several students were shot in the face with rubber bullets by the police and nearly killed, we see another side to the so-called Black Bloc. Students described being tear gassed and falling to the ground as the riot police approached. Then it was members of the “Black Bloc” (or at least identified as looking like members, since there is hardly a membership roster), with their faces covered and goggles on, who would assist these fallen students, bringing them away from the riot police, treating their eyes, getting them to a medic, kicking the tear gas canisters back to the police. In many protests, when the police violence takes place, it is these individuals who appear to be on the “front lines.” And while their specific actions may not be condoned, they do reflect a popular anger among a rather large segment of the students. So in terms of the demonization of anarchists, or very specific anarchist actions of violence, there is a difference between condoning the act, and condemning the anger.

Simply because the act itself may not be helpful in terms of gaining popular support for a cause, or because it “justifies” police repression in turn, does not mean – as many in the alternative press articulate – that the anarchists are “working for the State,” are all agent provocateurs or infiltrators. Though this is the case at times, it is misleading to portray it as exclusive, and it simplifies rather complex situations, circumstances, and reactions. When a police truck was driven into a group of students at Victoriaville on May 4, it was a small group of average student protesters who picked up rocks to throw at the truck.

The vast majority of students were peaceful in the face of police violence and repression, but the fact that some will react violently is not a reason to dismiss, but an important point of understanding: it informs us that the situation is more extreme, that the reaction is more intense, that the circumstances are more dire. In the same way that when you corner an animal it becomes both its most vulnerable and most vicious, we are seeing this emerge in various protest movements and demonstrations around the world. Simply blaming “anarchists” does little to quell the violence and unrest, and does a great deal of harm to properly understanding these situations and how best to resolve them. Ironically, as anarchists in Montreal have been blamed for most of the violence at protests here over the past 15 weeks, the most organized and openly admitted anarchist event was in holding a large book fair.

Anarchism is still an intellectual pursuit, and because of its refusal to become a rigid ideology, and because of its acceptance of diversity, there will always be more radical and even violent elements and tactics, but ultimately, it is a philosophy built around the concept of solidarity and cooperation, of free association, liberty, and peace. The most common argument against anarchism, from those who typically do not understand what anarchy is, is that without some form of “authority,” the world would be chaos, people would be killing each other, and we would have disorder and destruction.

The simplest answer to this, is to ask the person what we have in the world today: we live in a world of extreme authority, of more globalized authority in every sector of human action and interaction than ever before in human history, yet so much of the world is in chaos, disorder, destruction, war, starvation, decimation, division, segregation, exploitation, and domination. It is not a lack of order and authority that has brought this to be, but rather the exercise of authority in the name of order. People see anarchy as a paradox without acknowledging the paradox of the ideology versus reality of the world we currently live in. This has been the greatest success in distorting the philosophy of anarchism.

Devon DB: How has anarchism been used in other parts of the world as a means of resistance?

Mr. Marshall: Anarchism historically spread to London, France, Spain, Italy, the United States, and especially Argentina in Latin America, as some of its most obvious examples. As it was largely destroyed as a powerful movement following the two World Wars, it had a re-emergence during the rise of the New Left in the 1960s. The New Left was pivotal in the political agitation and protest movements in Europe and the United States in the late 1960s and early 1970s. It helped to re-invigorate an anti-Capitalist ideology and thinking, and in some cases, spawned an anarcho-Capitalist ideology itself. As the environmental movement emerged, so too did an anarchistic brand of environmentalism. Thus, as new movements and social agitation emerged and erupted, new brands and ideas of anarchism would adapt and evolve to the changed circumstances, just as it has through a great deal of human history.

Devon DB: What is your opinion on modern-day anarchism, specifically anarchists who are a part of Occupy?

Mr. Marshall: Modern anarchists are simply too diverse to hold a single opinion. It comes down, as it always has, to recognizing the diversity, and forming diverse opinions on different groups and tactics. As I referenced earlier, I may not condone the act, but I cannot condemn the anger. There was a time when I too would portray all violence as destructive and mindless and would even point as those who committed it as mere infiltrators and agents provocateurs. However, after having been witness to and caught in the midst of the student rebellion erupting in the Canadian province of Québec over the past 15 weeks, after having seen the national propaganda campaign against the students and the violent state repression enacted on a daily basis, it does not surprise me to see some people turning to acts of violence in their resistance. It ultimately is not helpful for the student movement as a whole, as it demonizes them and reduces popular support. But what I have come to understand is that it is a symptom of a large and growing anger, frustration, and discontent.

Violence and terror are reactions of the desperate, so instead of demonizing the act itself, we must come to understand the desperation. For if we truly want peace, and peaceful protests, we must understand the origins of violent reactions. Anarchist groups and ideas are re-emerging around the world to a larger and quicker degree than perhaps thought possible. We see anarchists as part of protest movements in Britain, Spain, Greece, Quebec, the United States, in the Occupy Movement, in Iceland and Italy. The tactics and specifics vary from place to place and person to person, of course. For example, in Italy, there was a recent case in which an anarchist group took responsibility for kneecapping an Italian nuclear company executive, and threatened more shootings. I think it is likely we will see a type of historical parallel to what took place in the 1880s in many places around the world, where we see acts of violence and terror which are attributed to or undertaken by individual or specific anarchist groups, and that as these tactics are presented as unhelpful, as counter-productive and problematic, there may be an increased tendency to renounce all forms of violence and to focus on education and “propaganda,” which the vast majority of anarchists focus on already.

Just as a contrast, while it may be the case that an anarchist group has shot at industry executives in Italy, an anarchist intellectual – Noam Chomsky – has for decades been speaking softly and eloquently, writing and reading and agitating not with fists but words. Ultimately, Chomsky has done more to advance anarchism and anarchist ideas than any act of violence has or could. This is the direction that should be most pursued, and along the lines of anarchistic organization. If you simply look at the Occupy Movement itself, there are many cases of anarchistic structure: the lack of hierarchy, the general assemblies, the public libraries, etc. The libraries are a fascinating case, especially in this time of “economic austerity” in which libraries are increasingly coming under the harsh gaze of the State to have their funding cut.

What the Occupy groups have shown is that if the State takes away the libraries, people can simply organize their own. In Greece, the State demanded that a hospital close down due to budget cuts. Workers at the hospital occupied it and began to run it themselves. There are also reports that some communities in Greece are attempting to form their own currency or trading system. Around the world we increasingly see workers occupying factories and taking over the management collectively, demonstrating the lack of need for professional “managers” (who take all the profits), and the amazing ability of workers to be both decision-makers and producers. These cases are not discussed often or reported frequently, simply because they represent the problem of a good idea: other people might notice. In this sense, if we understand but don’t emphasize the violent actions of a few, and instead if we come to examine and understand anarchism for the vast diversity of philosophy and tactics it truly represents, we are able to see a great degree of hope and progress coming from this movement in the future.

Where the State and corporations and banks work against the people (which is everywhere), where they close factories, foreclose on homes, cut education and health care spending, demand increased costs for people, while decreasing taxes for the rich, there are anarchistic answers and possibilities. In regards to where I currently live in Quebec, with a massive student movement sparked by a 75% increase in tuition, we are suffering under an old paradigm of education, of a political, social, and economic system that benefits the few at the expense of the many. While the first response is to ‘defend’ the educational system as it currently exists, the long-term solution is to radically reorient our conception and organization of education itself. For example, when the university system originated in the Middle Ages, there were two initial brands of university education: the Paris model, and the Bologna model.

In Paris, the school was run by administrations and cultural-regional elites. Over time, as the nation-state and capitalism evolved, these became the patrons and administrators of universities. In Bologna, Italy, the school was run by the students and staff. For obvious reasons, the Paris model won out, but it would seem that in the face of our current global social, political, and economic crises, it is time for the Bologna model to win the historical battle in a resurgence. The notion of students and staff running schools is distinctly anarchistic, in the same way that workers running factories is. As Proudhon declared, “Anarchy is Order,” and in a world of so much chaos and destruction and authority, perhaps it is time for a little anarchy and order.

See original interview here.

Writing About the Student Movement in Québec: You’re Damn Right I’m “Biased”! … Confessions of a Non-Neutral Observer

Writing About the Student Movement in Québec: You’re Damn Right I’m “Biased”!

Confessions of a Non-Neutral Observer

By: Andrew Gavin Marshall

For the past month, I have been writing almost exclusively on the Québec student strike and social movement, which erupted in February and has resulted in the provincial government of Québec recently passing a law (Bill 78) which severely limits the rights of students to freedom of assembly and expression, imposing harsh financial penalties for practicing our basic rights and freedoms as guaranteed by the Canadian Charter of Rights and Freedoms (as if we even need a document to tell us we have these rights!).

I have been writing professionally for roughly four years, and on a wide range of topics, many of them far more controversial than a student strike. However, never before have I experienced such an enormous reaction – both positive and negative – to any issue I have ever written about. My articles are reaching more people – and more varied audiences – than ever before, but they are also inciting more reactions and responses than I have ever been faced with. I always try to respond to comments and emails, but if I were to do so on this issue, I would never get around to writing anything new. So instead, I would like to address the main critique and complaint of my writing on this issue: that I am – and my writing is – extremely “biased” in how I report on this issue.

First off, I would like to thank all who have sent me words of encouragement and support, and who have been sharing and re-posting my articles, it is very important that this information spreads elsewhere, as the English-speaking media in Canada have been almost exclusively terrible in their coverage of the student protests here in Québec. Secondly, I would like to thank all those who have sent me critiques, who have pointed out flaws and problems in various points and arguments I have made, and in doing so, have provided further avenues for research. Without critique, no researcher can make progress. There are a number of issues related to the student movement that I know I will need to do more research on, and it is entirely due to these critiques that I will do so. So keep on keeping me on my toes!

I would, however, like to address the most common ‘critique’ and complaint about my writing and my point of view: that it is “biased.” My simple response to this is: you’re god damned right it is!

We all have bias by the very simple fact that we are all biased to our own opinions, so long as we are capable of developing our own individual opinions and beliefs. We are all biased for the simple fact that we view ourselves and the world from our own individual perspective. When anyone or any information source claims to be “unbiased,” that is when my internal alarm begins to ring. There are, arguably, unbiased ‘facts’ (as Einstein once said, “facts are stubborn things”), but there are not unbiased ‘views.’ Facts can help inform our views, and what facts we gather, how we gather them, from where we gather them, largely determine the ‘view’ we take in constructing them together.

So yes, I have a bias, but let me explain what it is. I am biased in favour of people over power, in favour of the oppressed over the oppressors, and in favour of freedom over domination. I am, however, a researcher. I don’t have many talents: I can barely cook, I don’t speak more than one language, I don’t play sports, I don’t play an instrument, I can’t even whistle; but one thing I am good at, is research. I know where to look, how to look, to draw from a multitude of sources, and to put together a massive array of information into something that is at least a half-coherent composition of information. Like all talents, it’s practice that makes it better, and I am still learning and improving (as I should be). My writing is almost always heavily cited and sourced, so that people may track my research and where I got my information from, instead of just “taking my word” for it. The only reason I progressed as a researcher is because I would try to find the original sources of others, to see the information for myself and to see how and if I would interpret it differently from them. I have even spent hours tracking down original sources in government archives which were cited by Noam Chomsky, not because I think he is lying or misrepresenting the facts, but because it is simply important for me to see the original source for myself. I encourage others to do the same, so I always try to make my writing accessible to this approach. Despite this, I have received many critiques that I have not “supported my arguments” in my recent articles on Quebec. This, I simply cannot understand, save for the possibility that those making the critique do not know what hyperlinks are or how they work (I don’t just highlight the words for fun!).

But back to the bias!

My research in history, on a number of different social, political, economic and cultural issues, has not been defined by my bias, but has rather defined my bias. It is precisely the research and reading and studying I have done that has established, informed, and strengthened my own personal bias. That is not to say it is unchanging: with each new subject studied, with new information gathered, I must adjust, evolve, and alter my views according to the knowledge I come across. And yet still, I find this central bias remains: that of favouring the oppressed over the oppressor. It is this view that shapes my own understanding of history and the present, and for that reason, this has become my own ‘Truth’: how I see and understand the world.

I do not pretend to be unbiased, or balanced, or neutral in my writing, simply because I do not see the value in doing so. I see no value or honour in presenting oneself as ‘balanced’ in reporting on circumstances which are so imbalanced. I see no value in being ‘neutral’ in writing about circumstances of injustice, oppression, and domination. I see no justice in presenting an ‘unbiased’ view of injustice. Why should the oppressor get “equality” in how situations are interpreted and presented when the oppressed never have equality of power with the oppressor? How is this “balanced”? Situations which are inherently imbalanced do not require black and white interpretations, do not require an equal presentation for the oppressed view as well as the oppressor’s view. One does not give “both sides of the argument” on the issue of war and mass murder, on the issue of slavery, on the issue of domination and oppression. The simple reason for this is that it is morally reprehensible to put the perspective of injustice and oppression on the same moral grounding as that of the dominated and oppressed. A more “logical” reason, perhaps, is that because of the simple social position of the oppressor – always in positions of power – is that they already have a larger share of control over the discourse: they speak for the state, providing the “official” line; they control the media, they have a monopoly of interpretation and control over dissemination.

This creates an automatic imbalance in how things are interpreted and presented. Rarely are there cries against this information-Casino system (where the house always wins), proclaiming it to be “biased” or “imbalanced.” Instead, publications like the National Post and the Globe and Mail may say anything they like, any way they like, and they are simply “reporting the facts.” Across Canada, newspapers may refer to the students in Québec as “violent,” “thugs,” “spoiled brats,” wannabe terrorists,” and “idiots,” and yet, where is the outcry against their “bias” and lack of “balance.” The media, almost without fail, make reference to official statements from the police regarding protests and “riots”, without providing any other perspective or statements. You read this in the media as, “a police spokesperson said…”, etc. How often do you read, “participants in the protest stated…” etc.? Is that not a lack of balance?

Gary Lamphier writing for the Edmonton Journal referred to the students, in the span of one article alone, as the following: “gangs of kids, buffoons, wannabe terrorists, idiots, miscreants, sanctimonious jerks, selfish, loutish, moronic,” and lastly, “rock-throwing idiots in Quebec.” This is, of course, compared to the “hard-working students and citizens” whose lives are being disrupted by “a cancer.” Perhaps the most common term used to describe the students in Quebec is “entitled.” Of course, this type of elevated intellectual discourse is perfectly acceptable in the mainstream media. When some protesters entered UQAM school and disrupted classes, with one report of even attempting to pull two students out of the class, the media reaction was swift, furious, and international. These are not tactics I particularly favour or condone; it certainly doesn’t help the image of the student movement and I think there are more effective avenues for engagement and action. However, the reporting on this incident was almost exclusively in a chorus of condemnation. The students who occupied and disrupted the school were called: “protest gangs“, “hard-core protesters,” and “thugs.”

Now, the tactics may not have been good or helpful, but perhaps a little context would be important: for three months of striking, the government spent two months ignoring and dismissing and refusing to talk to the students, then it attempted to divide the students against each other. The state has intervened to provide legal injunctions to even small groups of students in an effort to use them as “strike breakers” by legally enforcing their return to the schools (as the state does not recognize the legal right of students to strike), and it has been enforcing that with the blunt force of the baton, the sting of pepper spray, and the taste of tear gas. The state has repeatedly used violence against protesters: pepper spray, beatings with batons, tear gas, smoke bombs, concussion grenades, driving police trucks and cars into groups of students, shooting them in the face with rubber bullets, and undertaking mass arrests. One student lost his vision in one eye after being shot in the face with a concussion grenade, another lost his eye after being shot in the face with a rubber bullet, and another ended up in the hospital with a skull fracture and brain contusion, also after being shot in the head with a rubber bullet. When a few students threw smoke bombs in the Montreal Metro, they were charged on “anti-terrorism” charges, and the national media loudly condemned them. Again, the tactics were not helpful, but this also followed the Victoriaville violence against students, where several were almost killed (which did not get anywhere near the same national and international media coverage). Violent actions create increasingly violent reactions. While throwing smoke bombs in the metro is a bad tactic, police shoot smoke bombs at students on a regular basis, but the students are “terrorists” and the police are “restoring order.” All this context does not exist in the media discourse.

And now, with the passage of Bill 78, which is “unconstitutional,” as it puts severe limits on the rights to freedom of expression and freedom of assembly, and imposes immense financial penalties for exercising our rights as guaranteed by the Canadian Charter and Rights and Freedoms, the situation has become more intense, the risks are greater, and the state is all the more oppressive.

In short, the situation which exists between the students and the state in Québec is inherently imbalanced. I see no value in presenting a “balanced” argument about a circumstance in which no balance exists. I see no value in presenting oneself as “neutral” in situations of oppression, exploitation, and domination. The perspective of the state is given by the state and its spokespeople, is repeated in the media, and backed up with the economic power of the corporations and banks (who own the media). It’s always easy for power to speak in support of power. Nothing is demanded of them, except for allegiance. They are held up to low standards, require little to no proof, and can even openly call for violence to be used against students, and it all goes unquestioned, their views are “facts” and their “bias” is overlooked.

I may use harsh rhetoric, but I back it up with hard facts. I may write that the National Post knows nothing of democracy, but that is because I have never seen that publication support any grassroots, indigenous, or social movement for democratic progress: I have seen that publication support war, justify empire, encourage violence, condone oppression and demonize progression. Respect must be earned, and I have never read anything worthy of respect out of that publication, worthy of the values and ideals I hold dear. So yes, I do not restrain my rhetoric in describing it. Is it inflammatory? Perhaps. But I believe it to be the truth, at least as I see it.

What we, here in Québec, see and experience in the streets is a world away from what we read in the English media across the country. The disparity is so vast, the misrepresentation is so consistent, the rhetoric is entirely dismissive, insulting, and even hateful, the discourse is vitriolic and ill-informed, the lies are expansive, and the presentation is perverted. So am I biased? Absolutely! I will always stand with the people against the violence of the state, against the lies and misrepresentations of the media, and the abuses of authority. What others call neutrality, I call cowardice. I do not pretend to be or present myself as an unbiased or “dispassionate” observer. I have marched in the streets, I have friends far more involved at every level of the protests than I have been, I know people who have been arrested, attacked, and gassed; I marched in peace with peaceful friends, and we were charged by riot cops. I watched as the police threw students face first into the pavement and ran out of the way as the riot police drove their van through a crowd of students. I listen to more intense and infuriating stories from friends and others. We see the images and hear the stories and watch the videos of those who have been seriously injured. We are pepper sprayed, gassed, beaten and bruised, and then to add… we are insulted and degraded by the national media. We are referred to as “spoiled brats” and “entitled” fools.

Am I biased? You’re damn right I am!

Solidarity, brothers and sisters!

For a “biased” view of the student movement, here is list of my articles on the subject:

The Québec Student Strike: From ‘Maple Spring’ to Summer Rebellion?

What Really Happened at the Montréal May Day Protest? From Peaceful Protest to Police Brutality

Ten Points Everyone Should Know About the Quebec Student Movement

From the Chilean Winter to the Maple Spring: Solidarity and the Student Movements in Chile and Quebec

Quebec Steps Closer to Martial Law to Repress Students: Bill 78 is a “Declaration of War on the Student Movement”

Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada, writing on a number of social, political, economic, and historical issues. He is also Project Manager of The People’s Book Project. He also hosts a weekly podcast show, “Empire, Power, and People,” on BoilingFrogsPost.com.