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World of Resistance [WoR] Report, Part 1: The Global Awakening
By: Andrew Gavin Marshall
Originally posted at Occupy.com
The world today is in the midst of the most monumental social, political and economic upheavals in human history – a state of continual protests, uprisings and what may be considered inevitable revolution on a global scale. Power that had been centralized for roughly 500 years among the Atlantic powers of Western Europe and North America is rapidly shifting to include the rise of the East, as China, India and others operating within established, institutional frameworks of power get wooed by the former Western imperial managers to become colluders in empire, instead of competition.
To add to this, global wealth and power is being centralized among a highly interconnected and transnational ruling class: a small global elite who own and operate the major banks, corporations, foundations, think tanks, universities and international organizations. It is this numerically minute group of plutocrats whom empire serves. Long established among the Western elites, this group of plutocrats is attempting to bring the oligarchies of other powerful and rising states firmly within its organizational and ideological structure.
Think of it as an established Mafia that helped build up a few other crime families in order to extend its influence – and which now has to contend with the increasing autonomy and competition that these strengthened crime families pose, as it attempts to bring them closer within the established ‘Family’ instead of risking an all-out Mafia war in which all parties would surely lose. The changing structures of global power, along with the ever-increasing unrest of populations around the world, has created perhaps the most challenging situation for any empire in human history.
Zbigniew Brzezinski has written and spoken for years on the issue, publishing in establishment journals and speaking at elite think tanks about what he calls the “Global Political Awakening.” Brzezinski is not a casual observer nor a resigned academic; he sits within the heart of the intellectual and institutional foundations of the American empire alongside other notable figures such as Henry Kissinger and Joseph Nye. Brzezinski was even recruited as a foreign policy adviser to the 2008 presidential campaign of Barack Obama, who referred to Brzezinski as “one of our most outstanding thinkers.”
Brzezinski wrote in 2005 that the United States needed to face “a centrally important new global reality: that the world’s population is experiencing a political awakening unprecedented in scope and intensity, with the result that the politics of populism are transforming the politics of power.” Thus, the “central challenge” for the U.S., noted Brzezinski, “is posed not by global terrorism, but rather by the intensifying turbulence caused by the phenomenon of global political awakening. That awakening is socially massive and politically radicalizing.”
In a 2004 speech to the elite-populated Carnegie Council, Brzezinski explained that the global awakening was partly “spurred by America’s impact on the world,” by virtue of the fact that America is able “to project itself outward” and “transform the world,” creating an “unsettling impact, because we are economically intrusive, [and] culturally seductive.” In other words, American imperialism is – by its very nature – creating its antithesis: the global awakening.
The awakening “is also fueled by globalization,” Brzezinski further explained, “which the United States propounds, favors and projects by virtue of being a globally outward-thrusting society.” The process of globalization, however, “also contributes to instability, and is beginning to create something altogether new: namely, some new ideological or doctrinal challenge which might fill the void created by the disappearance of communism.”
In other words, since the end of the Cold War, when Marxism and Communism represented the largest and most organized global ideological challenge to Western state-capitalist democracy, Brzezinski maintains there has been an ideological vacuum in terms of ideas opposing the present global order. The global awakening, however, is changing the circumstances. As he stated: “I see the beginnings, in writings and stirrings, of the making of a doctrine which combines anti-Americanism with anti-globalization, and the two could become a powerful force in a world that is very unequal and turbulent.”
Brzezinski noted in 2005 that, “the population of much of the developing world is politically stirring and in many places seething with unrest,” having become “acutely conscious of social injustice to an unprecedented degree, and often resentful of its perceived lack of political dignity.” A “community of shared perceptions” was being created by the spread of radio, television and Internet access, creating the potential for energies to be galvanized which “transcend sovereign borders and pose a challenge both to existing states as well as to the existing global hierarchy, on top of which America still perches.”
The youth of the Third World represent “a demographic revolution,” and being “particularly restless and resentful,” they also represent “a political time-bomb… creating a huge mass of impatient young people.” The “potential revolutionary spearhead” of the Third World youth was, in Brzezinski’s view, “likely to emerge from among the scores of millions of students” concentrated in the educational institutions of the developing world. Having largely originated from “the socially insecure lower middle class and inflamed by a sense of social outrage, these millions of students are revolutionaries-in-waiting… connected by the Internet… Their physical energy and emotional frustration is just waiting to be triggered by a cause, or a faith, or a hatred.”
In 2008, Brzezinski wrote in the New York Times that “global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.” In his view, the necessary course of action “is to regain U.S. global legitimacy by spearheading a collective effort for a more inclusive system of global management.” Brzezinski noted, in a speech he gave that same year to Chatham House, that “in the current post-colonial era, it is too costly to undertake colonial wars” which is why the U.S. should attempt to avoid getting further “bogged down” in the Middle East and Central Asia, where America would be “engaged in a protracted post-imperial war in the post-colonial age, a war not easy to win against aroused populations.”
Later, in a 2010 speech to the Canadian International Council (CIC), an elite think tank based in Canada, Brzezinski explained the “total new reality” of the awakening of mankind, explaining that “most people know what is generally going on… in the world, and are consciously aware of global iniquities, inequalities, lack of respect, exploitation. Mankind is now politically awakened and stirring.”
In a 2012 speech at the European Forum for New Ideas (EFNI), Brzezinski stated that 20 years following the end of the Cold War, “a truly comprehensive American global domination is no longer possible [because] in recent decades, worldwide social change has experienced unprecedented historical acceleration, particularly because instant mass communications… cumulatively have been stimulating a universal awakening of mass political consciousness.”
“The resulting widespread rise in worldwide populist activism is proving inimical to external domination of the kind that prevailed in the age of colonialism and imperialism,” he continued. “Persistent and highly motivated populist resistance of politically awakened and historically resentful peoples to external control has proven to be increasingly difficult to suppress, as protracted guerrilla warfare in Vietnam, Algeria, or Afghanistan have amply demonstrated; and as the rising turmoil in both the Middle East and Southwest Asia are foreshadowing.” (“The Role of the West in the Complex Post-Hegemonic World,” Speech at the European Forum for New Ideas, 26 September 2012)
As Brzezinski explained to his fellow elites and imperialists in the United States and other powerful Western societies: “The worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.” As he stated at Chatham House in 2008, the world’s major powers, “new and old, also face a novel reality: while the lethality of their military might is greater than ever, their capacity to impose control over the politically awakened masses of the world is at a historic low. To put it bluntly: in earlier times, it was easier to control one million people than to physically kill one million people; today, it is infinitely easier to kill one million people than to control one million people.”
Institutional and imperial power structures have never been more globalized or concentrated in human history; yet, simultaneously, never have they been under more threat from an awakened humanity. We have unprecedented access to information and communication; never have we had a greater opportunity to transform the world for the better and to challenge – or make obsolete – the prevailing global power structures.
Yet, simultaneously, never has humanity – collectively – faced such a monumental challenge: a combination of a massive global economic crisis, growing levels of poverty and hunger, tens of millions dying from poverty-related causes every year, massive global land grabs, high-tech police states and surveillance societies, murder by remote control drone terror campaigns, a more distanced decision-making apparatus than perhaps ever before, and an ecological crisis of such proportions that it threatens the very survival of the human species, let alone all other life forms on Earth.
The World of Resistance (WOR) Report is a new Occupy.com series that aims to provide greater context and understanding about the causes, and the consequences, of social unrest, protests, riots, resistance, uprisings, rebellions and revolutions spreading across the globe. What form is the “global political awakening” taking in different regions, under different conditions, and with what differing degrees of success and failure?
This series aims to explore the evolution of the long road to world revolution so that we may better understand, and support, the causes of human and biological survival to ensure that people’s “central challenge” to elites – that is, the quest for “human dignity” – is made all the more impossible for 1% institutions and ideologies to undermine or repress.
Andrew Gavin Marshall is a 26-year old researcher and writer based in Montreal, Canada. He is project manager of the People’s Book Project, chair of the Geopolitics Division of The Hampton Institute, research director for Occupy.com’s Global Power Project, and hosts a weekly podcast show with BoilingFrogsPost.
A Teaser to ‘The Empire of Poverty’: The First Volume of The People’s Book Project
By: Andrew Gavin Marshall
The following is a little teaser to some of the ideas, approach and perspective being pursued through the research and writing of the first volume of The People’s Book Project, ‘The Empire of Poverty.’ Please consider donating to the Project to help these efforts come to fruition.
It’s important to try to understand the global economic and financial system – the banks, corporations, central banks, economic policies (and effects) of governments, trade agreements, the creation and value of currencies, the function of the oft-heard ‘markets’ – as daunting as the task may seem. One might think that they need a degree in Economics in order to understand the complexities of the global economy, to comprehend the correct choices and policies which achieve the desired results. One might think that this is true, but it isn’t. The truth is that if most economists understood the global economy, and knew the ‘correct’ choices to make, we wouldn’t be where we currently are.
Economics – both theory and practice – is an illusion. There are no concrete rules on which to base economic thought; there is no ‘gravity’ to its physics. Economics is not science, it’s sophistry; the sleight of hand, the quick and slick tongue, the wave of the wand, the theatrics of the stage set for all to see, and the effects – as destructive as they may be to the real world and all life within it – are largely hidden from view; the illusion keeps the population enraptured in awe, aspiration, and fear.
This is not to say that there cannot be anything real produced or given growth by what we call ‘economics’: there are of course exchanges made, resources used, products created, lives benefitted, and entire societies and peoples changed. The effects are very real. However, they have a disproportionately destructive, oppressive, and dehumanizing effect upon the vast majority of humanity: they bestow upon a tiny fraction unparalleled power, and thus, dehumanization in another form; while creating a comparably minimal buffer of generally satiated and malleable middle classes, educated well-enough to work and survive the horror show that is the global economic order, but consumed by a culture lacking in substance and meaning, and thus, left morally, psychologically, and intellectually lobotomized, physically paralyzed, and thus, once again, dehumanized.
So our global economic order has the effect of generally dehumanizing all who are subject to its whims and whammies; which is to say, almost everyone, everywhere. Those peoples and societies that are not integrated into the global economy tend to be bombed, invaded, overthrown or droned. Those who remain are doomed to slow death: one in seven people on earth live in urban slums – more than the combined populations of Canada, the United States, and the European Union – while the majority of humanity lives in deep poverty, in hunger, and malnutrition; with 18 million people being killed from poverty-related causes every year, including over 9 million children. Every year.
During the Holocaust, approximately six million Jews were killed. Take that number, add 50% to make 9 million, and just think: this is how many children die every year from poverty. Every year a new Holocaust.
These deaths are preventable. Truly. It has been estimated that less than the yearly Pentagon budget would lift the poorest 3 billion people of the world out of extreme poverty. In fact, in the twenty years following the end of the Cold War in 1991, there were roughly 360 million preventable deaths caused by poverty-related issues, more than the combined deaths of all of the wars of the 20th century.
But this is not our priority. Our priority is that banks and corporations make as much profits as possible, because this – by some unknown and unseen magic – will (it is said) benefit everyone else. It is propagated and believed that this system, as it exists, or even with the proper tinkering and toiling, can represent the totality of life and being on this world; to be humanizing, and to represent ‘human nature’ at its best. But if this system were ‘human nature,’ why would it be so dehumanizing? How many organisms grow by destroying that which their existence depends upon? Parasites, cancers and various diseases can kill the host before transferring to another.
We have no other host to go to. Those who sit atop the global structure know this, which is why they express such an interest in finding new planets to escape to (and presumably, plunder and destroy). The billionaires have given up pretending to care for the world’s billions of people suffering, which is why they are looking to space travel, mining asteroids, and searching for hospitable environments elsewhere. Their long-term ‘exit strategy’ is to abandon ship, not to change the direction we currently traverse.
Are we – as a species – a cancer upon the earth? Looking at the big picture, it may often seem that way. But it is in the small moments, the single acts, exchanged emotions, interacting individuals, in the every day life – those moments of joy, love, wonder – in which we find our own personal meaning, in which we discover that humanity – and human nature – can be so much more than destructive, petty, and pestilent behaviour. We are told we are a society of ‘individuals’ – that we are free, democratic and equal. If that were the case: why are we so isolated? We are individuals, yes, in the physical sense: but we are disconnected from the collective, separated from the species as a whole.
We think and act individually, but do so ignorantly, and arrogantly. Our thoughts and feelings are collected and collated by our commanding culture of irrelevance. The immense gift of a human mind – with all of its possibilities and capabilities, both known and unknown – is largely squandered on pop culture, sports, celebrities, consumer items and entertainment. So long as we remain distracted by the ‘celebration of irrelevance’, we are lobotomized of our meaning.
Is this how you see yourself as an individual? As the world you live in? It’s not an appealing thought. So why, then, do we live in a world in which as individuals we may act morally, purposefully, passionately, and proudly; though as a collective species, we are petty, parasitic, power-mad, pathological, and pretty much evil?
Is it ‘human nature’ that our personal values and priorities are not reflected in the collective – institutionalized – expression of humanity? Or, is it that the way in which our society is constructed, the institutions and ideologies, the policies, programs, priorities and effects of the way in which our world is ordered and altered, is inherently counter to ‘human nature’? In other words: is human nature inherently self-destructive; or, is our constructed human ‘society’ (our global social, political and economic order) inherently destructive to human nature? Does human nature pervert the effects we have upon the world, or do the structures of world order – and power – pervert human nature?
It is this vast disconnect between our personal values and the form they take at the global – collective – level of the species, which is ultimately so dehumanizing. Because power is centralized at the top, and for such a tiny fraction of the species – so much so that there has never been a more unequal and vast ‘Empire of Poverty’ in all of human history, the ‘great inequality’ is not of wealth, but of power.
Wealth is an illusion: a manufactured means to power, a collective delusion. Power is central to human nature. Every person needs power: they need autonomy over their own lives, thoughts, feelings, and decisions. It is central to maturity, it is central to leaving adolescence and becoming an adult, and it is central to finding a sense of self-worth. Understanding oneself is to empower oneself. Power is about possibility, personal fulfillment, passion and purpose. It has individual and social representations. It can be seen – or not – in your own life, but also in the world around us.
A pre-requisite for power is freedom. The process of achieving freedom is, itself, empowering. Once (and if) achieved, it is of immense responsibility to use your new power of freedom wisely, for the effects that it may have upon others and the rest of the world are endless. Power is freedom, quite simply, because slavery is the opposite of both freedom and power: it is the most un-free and the most disempowering personal position to be in.
Freedom is power; power is freedom. If we were actually free, we would have significantly more power. But we don’t. We barely have any control over our own individual lives, let alone the world around us. We leave all that to the others, to those with the proper degrees, the ‘expertise,’ the politicians, the pundits, the ‘right’ people… because they’ve obviously done such a great job of it so far. We remain – as a species, and very often as individuals – neutered from the necessities of individual empowerment, subjected instead to the very-often-arbitrary abuses of power over others.
So if we are not free, what are we? Certainly, we are not slaves, for we have no shackles, bear the brunt of no whips, serve no visible masters. We are, perhaps, slaves of another kind. We are financially, reflexively, intellectually, emotionally and hopelessly and very often spiritually enslaved to the system, as it exists. We are slaves to money. We serve the masters of money, with our time, with our labour and efforts, with our interactions, exchanges, interests, intelligence and aspirations. We are slaves to money.
Our society is built and sustained upon it; and our species is being driven to extinction because of it. The cause and effect of money – or more aptly, debt – slavery, is the distribution of power among the species: too few have too much, and too many have too little. This imbalance of power within the species is leading to our self-destruction, our inevitable extinction if we continue along this path.
Money is both the means and very often – the reason – for continuing down this path, for maintaining this imbalance. While very few have all the money, everyone – and everywhere else – has all the debt. This is not the wondrous ‘free market’ capitalist utopia which is incessantly babbled about, but the very real global feudal dystopia, both cause and effect of the power imbalance and money-system. In feudalism, there is no freedom, only serfdom.
Welcome to our global economic order, serf!
Welcome to the Empire of Poverty.
But it’s not hopeless. The truth is both painful, but also full of possibilities. The truth is that we do have the ability to understand the world we live in, to comprehend our global economic order. We don’t need a degree; we just need honesty.
The illusion that is our economic system is built not upon technical knowledge, but rather, technical language, a highly political language, “designed to make lies sound truthful, murder respectable, and to give a feeling of solidity to pure wind,” as George Orwell defined the term. Our inability to communicate honesty, and thus effectively, about our economic – and indeed, political and social – system is an essential mechanism in maintaining that system.
To speak and ‘understand’ this language, at least at a superficial level, usually does require some ‘education’: economists must be trained, so too must political and other social scientists. The artificial separations in their knowledge – (as in, the notion that the economic world exists separate from the political and social world, and thus, must be studied separately) ensures that none who receive a ‘proper education’ achieve a profound understanding of the world. Some may, but they are few and far between, and usually weeded out or co-opted.
Such a ‘proper education’ will allow one to gain enough basic knowledge related to the sector of society in which they aim to explore and advance, and they are given just enough knowledge to do so, but not enough to honestly look at – let alone have the capacity to communicate – the reality of how our global political, social and economic order functions and evolves. They may see problems, make recommendations, propose policies, and they may even do some good, but ultimately – as we still remain on the path toward extinction – they have not, and cannot – do enough.
Few possibilities – few ‘solutions’ – or opportunities, are communicated to the populations that are effected under and by these societies, and by the decisions the few at the top make. People are generally given a small set of options from which to choose, like guessing what’s behind door number one or two, when both are ultimately terrible, and ineffectual (in a positive sense). We put ‘faith’ – however empty – into the hands of politicians, we consume the crap spewed in the media, or we lose ourselves in the vast vacancy that is the ‘substance’ of our culture; a culture of mythology, lies, fantasy, persuasion, punishment, entertainment and manipulation.
Our hope is first in honesty. We can – and must – look honestly at the world for what it is, not what we want or imagine it to be, but what it is. Then, we can – and must – communicate this message, and to do so honestly and directly. This is a human reality, and it must become a part of a collective human knowledge, a shift in understanding, and thus, a change in direction; away from the current-inevitably of extinction, and toward survival. What comes after is for future generations to determine. For now, we must aim to simply survive.
Our goal must first be to begin charting a new path toward survival; this must be the duty of our present living and younger generations, as challenging, demanding and terrifying a responsibility that may be, it is either that, or extinction. And this is not a matter of hundreds or thousands of years away; it could be as soon as decades. If you – like me – are between 18 and 45 – the coming few decades of the world in which you currently live and hope to survive will become increasingly dreadful, destructive, oppressive, and disempowering. We cannot afford to continue kicking the can down the road, delaying – and exacerbating – the inevitable.
There is always hope, not in myths and fantasy, but hidden in reality. In our actions, ideas, in us – as individuals – connecting, interacting, sharing, working and creating together, as collectives, as part of a larger human organism; beginning to act as if we don’t want to self-destruct as a species, creating a new society – a new order – to make the current one obsolete. This is our great challenge. How do we navigate through living within the present existing order, while simultaneously seeking to create a new and alternative order? Moreover, how do we achieve this if it takes nearly all our effort, time and energy to simply survive the present order? To put it as crudely (and honestly) as possible: how the fuck are we supposed to change the world?!
I don’t know the answers. But I think that the best way to get them is to ask honest questions, seek an honest understanding, and to communicate honestly – about ourselves and the world – personally, and globally. This book is my attempt to understand and speak honestly about the world, not to speak in a language that only economists and political scientists or other so-called ‘experts’ can understand, but to speak plainly and directly. This will require me to dedicate some focus in attempting to translate political language into English. I don’t have a degree, and you won’t need one to read this, or to understand it.
The hope, then, that I hold for this book – and the wider book project of which it is apart – is that it presents an accessible and usable collection of knowledge. It is not the book that asks every question, or has ever answer (no books do!), but it is an attempt at taking a different approach to asking and seeking answers to some rather important questions about our world: what is the true nature of our society? How did we get here? Where are we going? Why? And, what can we do to change it?
This is but an introduction to our world, by no means comprehensive or conclusive, simply accessible, honest, and (hopefully) useful.
Andrew Gavin Marshall is a 26-year old researcher and writer based in Montreal, Canada. He is Project Manager of The People’s Book Project, chair of the Geopolitics Division of The Hampton Institute, research director for Occupy.com’s Global Power Project and the World of Resistance (WoR) Report, and hosts a weekly podcast show with BoilingFrogsPost.
 Mike Davis, Planet of Slums (Verso: London, 2007), pages 151-173.
 Thomas Pogge, “Keynote Address: Poverty, Climate Change, and Overpopulation,” Georgia Journal of International and Comparative Law (Vol. 38, 2010), pages 526-534.
 Dan Vergano, “Billionaires back ambitious space projects,” USA Today, 13 May 2012:
Counterinsurgency, Death Squads, and the Population as the Target: Empire Under Obama, Part 4
By: Andrew Gavin Marshall
Originally posted at The Hampton Institute
While the American Empire – and much of the policies being pursued – did not begin under President Obama, the focus of “Empire Under Obama” is to bring awareness about the nature of empire to those who may have – or continue – to support Barack Obama and who may believe in the empty promises of “hope” and “change.” Empire is institutional, not individual. My focus on the imperial structure during the Obama administration is not to suggest that it does not predate Obama, but rather, that Obama represents ‘continuity’ in imperialism, not “change.” This part examines the concept of ‘counterinsurgency’ as a war against the populations of Iraq, Afghanistan and spreading into Pakistan.
Continuity in the imperialistic policies of the United States is especially evident when it comes to the strategy of ‘counterinsurgency,’ notably in Afghanistan. As examined in Part 1 of this series, language plays a powerful role in the extension and justification of empire. George Orwell noted that political language was “largely the defense of the indefensible,” where horrific acts and policies – such as maintaining colonial domination, dropping atomic bombs on cities – can only be defended “by arguments which are too brutal for most people to face.” Thus, political language is employed, consisting “largely of euphemism, question-begging and sheer cloudy vagueness.” One specific example was provided by Orwell in his essay – Politics and the English Language - which holds particular relevance for the present essay: “Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification.” Virtually the same process or strategy is today employed using words like counterinsurgency or counterterrorism. These military strategies are frequently employed, and the words are carelessly thrown around by military officials, politicians, intellectuals and media talking heads, yet little – if any – discussion is given to what they actually mean.
Near the end of the Bush administration in 2008, General David Petraeus was appointed as the Commander of CENTCOM (Central Command), the Pentagon’s military command structure over the Middle East and Central Asia, overseeing the two major ground wars in Iraq and Afghanistan. In 2010, Obama had appointed Petraeus as commander of the NATO forces in Afghanistan, and in 2011, he was appointed as CIA Director. Petraeus is a good starting point for the discussion on counterinsurgency.
Petraeus was previously commander of U.S. forces in Iraq, having quickly risen through the ranks to lead Bush’s “surge” in 2007. Prior to the surge, Petraeus was initially sent to Iraq in 2004 given the responsibility of training “a new Iraqi police force with an emphasis on counterinsurgency.” While in Iraq, Petraeus worked with a retired Colonel named Jim Steele, who was sent to Iraq as a personal envoy of Defense Secretary Rumsfeld. Steele acquired a name for himself in ‘counterinsurgency’ circles having led the U.S. Special Forces training of paramilitary units in El Salvador in the 1980s, where he turned them into efficient and highly effective death squads waging a massive terror war against the leftist insurgency and the population which supported them, resulting in the deaths of roughly 70,000 people.
Jim Steele had to leave a promising military career after his involvement with the Iran-Contra scandal – trading arms to the Iranians for their war against Iraq to finance the death squads in Central America – and so he naturally turned to the private sector. But he had so impressed a Congressman named Dick Cheney, that when Cheney was Vice President, he and Rumsfeld maintained a cozy relationship with Steele who was then sent to Iraq in 2003 to help train the Iraqi paramilitary forces. Steele, working with David Petraeus and others, helped establish “a fearsome paramilitary force” which was designed to counter the Sunni insurgency which had developed in reaction to the U.S. invasion and occupation, running ruthless death squads which helped plunge the country into a deep civil war. Petraeus’ role in helping to create some of Iraq’s most feared death squads was revealed in a 2013 Guardian investigation.
However, in 2005, the Pentagon had openly acknowledged that it was considering employing “the Salvador option” in Iraq in order “to take the offensive against the insurgents.” John Negroponte, who had been the U.S. Ambassador to Honduras when the U.S. was running death squads out of Honduras in Central America was, in 2005, the U.S. Ambassador to Iraq. The Pentagon and the CIA were considering what roles they could play, possibly using U.S. Special Forces, to help train Iraqi “death squads” to hunt down and kill “insurgents.”
Within the first three years of the Iraq war and occupation, the British medical journal, The Lancet, published research indicating that between 2003 and 2006, an estimated 650,000 – 940,000 Iraqis had died as a result of the war. A survey from 2008 indicated that there had been more than one million deaths in Iraq caused by the war.
This is referred to as a “counterinsurgency” strategy. In 2006, General Petraeus wrote the foreward to the Department of the Army’s Field Manual on Counterinsurgency, in which he noted that, “all insurgencies, even today’s highly adaptable strains, remain wars amongst the people.” A 1962 U.S. counterinsurgency guide for the U.S. war in Vietnam said it even more bluntly when it noted that, “The ultimate and decisive target is the people… Society itself is at war and the resources, motives, and targets of the struggle are found almost wholly within the local population.”
At the risk of being redundant, let me put it even more simply: counterinsurgency implies a war against the population. An insurgency is an armed rebellion by a significant portion – or sector – of a population against an institutional authority or power structure (usually a state or imperial power). Thus, for the American Empire – adhering to its rigid ‘Mafia Principles’ of international relations – an ‘insurgency’ is always a threat to imperial domination: if people are able to resist domestic power structures (say, a specific U.S. ally/client state), then other people around the world may try the same. The United States will seek to counter insurgencies for several reasons: to maintain the stability of their ally, to maintain the confidence of other allies, to maintain its reputation as the global hegemon, and to counter more direct threats to U.S./Western interests, such as the loss of access to resources or key strategic points, or in the case of U.S. military occupations, to crush any and all resistance.
In Part 1 of this series, I briefly summarized some major strategic reports written by key U.S. imperial planners, such as Henry Kissinger, Zbigniew Brzezinski, and Brent Scowcroft. A 1988 National Security Council-Defense Department Commission on Integrated Long-Term Strategy was co-chaired by Kissinger and Brzezinski, and directly acknowledged that most conflicts across the world were “insurgencies, organized terrorism, [and] paramilitary crime,” including “guerilla forces” and “armed subversives.” The report stated that the U.S. would have to intervene in these “low intensity conflicts” in which the “enemy” was “omnipresent” (or, in other words, in which the target was the population), because if the U.S. did not wage war against armed rebellions or uprisings around the world, “we will surely lose the support of many Third World countries that want to believe the United States can protect its friends, not to mention its own interests.”
This is a key example of ‘Mafia Principles.’ The Mafia is able to expand its influence not simply through coercion, but through offering ‘protection.’ Thus, businessmen, politicians or other individuals who pay dues to the Mafia are in turn given protection by the Mafia. If they are confronted with a problem – competition, threats to their position, etc. – the Mafia will use threats or force in order to protect their patrons.
Take, for example, a corrupt politician (I know, how redundant!) who is in the pocket of the Mafia. A mob boss may ask for a favour – to pass (or block) a particular law – and in turn, the politician gets protection from the mob. Suddenly, an up-and-coming young politician gains in popularity in opposition to the corrupted political figure. The politician asks the mob for some help (after all, the mob doesn’t want to lose the person in their pocket for the one who appears to be a wild card), and so the mob attempts to bribe or makes some threats to the aspiring political figure. If the bribes and/or threats don’t work, then force may be used. Suddenly, the aspiring political figure was found washed ashore along the city’s riverbanks.
This has served several purposes: the politician is kept in the pocket of the Mafia (always easier than trying to find a new point man), the mob maintains its reputation as an organization not to be challenged or disobeyed (fear plays a essential part in maintaining power), and the politician is more indebted than ever to the mob. Interests are secured, reputations are maintained, and power is strengthened.
An ‘insurgency’ in a client state or against a Western occupation poses such a threat to the local and international power structures of imperialism. Thus, the Empire must counter the insurgency in order to undermine the immediate threat to its forces (or those of its allies/clients), to maintain its reputation as what Obama recently referred to as “the anchor of global security,” and thus, to maintain the confidence of other allies around the world, and to pose a powerful threatening force to other populations which may attempt resistance. Interests are secured, reputations are maintained, and power is strengthened.
The notion that a counterinsurgency campaign is targeting a population resisting some form of authority – whether justified or not – and that such a strategy leads to enormous human tragedy, civilian casualties, suffering, chaos, destruction and human social devastation simply is of little significance to those who advocate for such doctrines. If the interest is in maintaining ‘power,’ the suffering of people is irrelevant. For the Empire, power and profit are what matters, people are incidental, and most often, in the way.
In the midst of the massive civil war in Iraq that Petraeus helped to bring about (with his ‘counterinsurgency’ operations of building death squads), Bush appointed Petraeus to head the planned “surge” of 20,000 U.S. troops into the country in 2007, which was hailed in the media and by the political class and their intellectual sycophants as a profound success.
By 2008, violence in Iraq was down, and this was of course interpreted as a success of the counterinsurgency/surge strategy. The reality was, as several commentators and analysts have pointed out, that the violence decreased because most of the ethnic cleansing in Iraq had taken place by then, and the Shia had won. One academic study noted that just prior to the surge, there was a massive ethnic cleansing that took place within Iraq, and so by the time the surge began, noted one researcher, “many of the targets of conflict had either been killed or fled the country,” and that, “violence has declined in Baghdad because of inter-communal violence that reached a climax as the surge was beginning.” The effect of the surge was not to reduce violence, but rather, noted the report: “it has helped to provide a seal of approval for a process of ethno-sectarian neighborhood homogenization that is now largely achieved.”
Even General Wesley Clark, former Supreme Commander of NATO who led the NATO war against Yugoslavia in the 1990s, wrote in 2007 that as the surge was taking place, “vicious ethnic cleansing is under way right under the noses of our troops.” Upon the disgraced resignation of Petraeus from the position of CIA Director (due to some insignificant political sex scandal) in 2012, the Washington Post reflected on the “surge” strategy back in 2007 which propelled Petraeus “to the top,” writing that the surge strategy was “about helping Iraqis.” Naturally, such a notion – in the Western media – is a given ‘fact’ without the need for qualification: we did it, therefore it is ‘good'; we did it in Iraq, therefore it was for the benefit of Iraq; we did it to Iraqis, therefore it was for Iraqis.
Counterinsurgency strategy – or ‘COIN’ as it is referred to in military parlance – shares a great deal with terrorist strategy, namely that, “the target is the people.” The difference, however, is that one is employed by a massive state-military power structure while the other is used by small networks of individuals (often) operating outside of state structures. Both, however, are typically driven by relatively small groups of violent extremists.
Obama briefly appointed General Stanley McChrystal – former commander of the JSOC forces running secret wars around the world – as the head of U.S. and NATO forces in Afghanistan in 2009, who was a strong advocate of “counterinsurgency tactics.” In March of 2009, Obama announced his strategy for Afghanistan and Pakistan as a dual ‘AfPak’ strategy, expanding the Afghan war theatre directly into Pakistan, a nation of some 180 million people and armed with nuclear weapons.
The strategy in Afghanistan was expected to drive militants into neighboring Pakistan, likely destabilizing the country. As the Obama administration began its “surge” into Afghanistan in March of 2009, under the leadership of General McChrystal, who formerly ran Cheney’s “executive assassination ring,” an additional 21,000 troops were sent to the country. The Pakistani military warned the Americans that they were worried that U.S. actions in Afghanistan would not only send an increased level of militants, including the Taliban, into Pakistan’s lawless areas, but that it could also “prompt an exodus of refugees from southern Afghanistan.” In May of 2009, under U.S. pressure, the Pakistani military launched an offensive against the stateless North West Frontier Province (NWFP), displacing over 2 million people.
This offensive was urged by State Department official Richard Holbrooke, as well as Joint Chiefs of Staff Chairman Admiral Mike Mullen and General David Petraeus. The Independent referred to the displacement which resulted as “an exodus that is beyond biblical,” creating roughly 2.4 million internal refugees within the span of a month. Across the world, only Sudan, Iraq and Colombia had larger internal refugee populations. The speed of the “displacement” reached up to 85,000 per day, matched only by the Rwandan genocide in 1994. The refugee crisis had subsequently “inflamed murderous ethnic rivalries” across Pakistan, noted the Wall Street Journal. However, by late August, Pakistan had returned roughly 1.3 million of the refugees to the areas from which they were displaced.
In October, Obama sent an addition 13,000 troops to Afghanistan. The Pakistani Prime Minister warned that this would “destabilize his country.” In December, Obama announced an intention to send an additional 30,000 U.S. forces to Afghanistan, bringing the total number of U.S. troops in the country to roughly 100,000.
In a 2009 State Department cable from Pakistan, Anne Patterson reported that U.S. policy and actions in Pakistan “risks destabilizing the Pakistani state, alienating both the civilian government and military leadership, and provoking a broader governance crisis in Pakistan without finally achieving the goal.” However, Patterson, seemingly without paradox, wrote that the U.S. strategy was “an important component of dealing with the overall threat” of terrorism.
Further, noted Patterson, the U.S. strategy in relation to Afghanistan, which included supporting an increased role for India, Pakistan’s long-standing state-enemy, was pushing the Pakistanis “to embrace Taliban groups all the more closely,” and that U.S. arms deals with India “feeds Pakistani establishment paranoia and pushes them close to both Afghan and Kashmir-focused terrorist groups while reinforcing doubts about U.S. intentions.”
Another 2009 diplomatic cable from Patterson in Pakistan noted that nuclear proliferations was “a bigger threat than terrorism,” while Pakistan had been building nuclear weapons “at a faster rate than any other country in the world,” according to a U.S. national intelligence official in 2008. U.S. support for India’s nuclear program (which is not a signatory to the NPT), has continued to cause Pakistan to refuse to sign the NPT, and had encouraged Pakistan to instead develop more nuclear weapons. Patterson described the relationship between Pakistan and the U.S. as one of “mutual distrust,” explaining that, “the relationship is one of co-dependency we grudgingly admit – Pakistan knows the US cannot afford to walk away; the US knows Pakistan cannot survive without our support.”
Patterson noted in a 2009 cable that most Pakistanis view America with “suspicion,” and that the Pakistani government was worried about the influx of militants and refugees from the U.S.-NATO war in Afghanistan, and that they would prefer to implement a strategy of “dialogue, deterrence and development” (instead of military operations) in regards to the country’s own troubled regions which were becoming hot-beds for the growth of extremist groups. Patterson recommended that the U.S. government instruct the Pakistanis that, “it will be difficult for international donors to support a government that is not prepared to go all-out to defend its own territory.” In other words: if Pakistan wants military and economic aid and IMF ‘assistance,’ it will have to continue military operations.
Fred Branfman, who examined in detail Wikileaks cables related to Pakistan, summarized their findings as thus: “A disastrously bungled U.S. policy toward Pakistan has led a majority of the Pakistani people to see the U.S. as their ‘enemy’ and strengthened jihadi forces in both the northwest territories and Punjab heartland and thus made it more likely that anti-American forces could obtain Pakistani nuclear materials.” As America continues its war in Afghanistan, it will “continue to destabilize the Pakistani state,” not to mention, so too will undertaking a ‘secret war’ inside Pakistan itself.
Since General Petraeus had so much “success” with creating death squads in Iraq, plunging the country into a deeper civil war, supporting the massive ethnic cleansing and undertaking a war against the population (“counterinsurgency” campaign), he was naturally the right choice for Obama to appoint in 2010 when it came to leading the “counterinsurgency” and “surge” into Afghanistan, replacing General McChrystal.
As revealed by Bob Woodward in 2010, under the Obama administration, the CIA was “running and paying for a secret 3,000-strong army of Afghan paramilitaries whose main aim is assassinating Taliban and al-Qaeda operatives not just in Afghanistan but across the border in neighboring Pakistan’s tribal areas,” likely working “in close tandem” with U.S. Special Forces undertaking “kill-or-capture” missions, all of which is approved by the U.S. and NATO commander in Afghanistan, General David Petraeus.
The Afghan “surge” of the Obama administration was a profound failure. Following the first year of the surge, 2010 was recorded as the “deadliest year” for Afghan civilians since the war and occupation began in 2001, with over 2,700 civilians killed, up 15% from the previous year, according to the UN. In 2011, the death toll reached another record high, with more than 3,000 civilians killed, according to the UN, an 8% increase from the previous year, and the number of deaths caused by suicide bombings increased by 80% from the previous year.
The U.S. troops presence was to be reduced significantly following the formal “withdrawal” in 2014, after which time Obama pledged to keep a “small troops presence” in the country. The remaining force would largely be geared toward “counterterrorism” operations in the country. In June of 2013, the “formal” handing over of security operations from U.S.-NATO forces to Afghan forces was initiated, with a 350,000-strong military and police force trained by NATO and the US to manage internal ‘security’ against the continued ‘insurgency’ in the country.
In other words, nearly thirteen years after a U.S.-NATO war and occupation began in Afghanistan, the war will continue indefinitely, and the “target” will remain as the population. In our media, we hear about deaths of “militants” or “Taliban” as if these are easily confirmed card-carrying or uniform-wearing groups and individuals (just as we report in regards to Obama’s global drone bombing terror campaign). Yet, these reports often go unquestioned, much like during the massive counterinsurgency war the U.S. waged in Vietnam, where the majority of the population was largely opposed to the imperial presence of the United States, and where those whom the U.S. killed were given the all-encompassing label of ‘Viet Cong’ – the “enemy.” So long as those who we murder in our foreign occupations are given the correct ‘label’ (whether Viet Cong, Taliban, al-Qaeda, or the ever-bland ‘militants’ and ‘terrorists’), our continued slaughtering is continuously justified.
Few comments are made about the notion of the right of populations to resist foreign military occupations. Regardless as to whether or not we – as individuals – approve of particular militant groups in places like Afghanistan or Pakistan, we do not have the ‘right’ to dictate who rules those nations. And, in fact, our presence strengthens the more extremist, militant, violent and deplorable groups precisely because they are those which are best equipped to resist another – far more – violent, extremist, militant and deplorable group: namely, Western military occupation forces.
Here is a hypothetical: imagine you live in the United States, and the government collapses amid disarray and disagreement (I know, I’m being redundant again!), but then, China suddenly decides to send in its army of 2.2 million forces to occupy the United States in order to act as an “anchor of security” for the world. Imagine Chinese forces installed a puppet government, maintained an occupation for over a decade, and ultimately ruled the country by force. Surely, in the United States, armed resistance would emerge. Yet, who – in the U.S. – are those most likely to resort to armed resistance?
Chances are, such groups would emerge among the militant right-wing Christian groups spread out across much of the country, holding extremist ideologies which much of the population finds deplorable, but also being among the best armed members of the domestic American population. Other gangs and criminal groups would likely flourish, war lords and drug lords would rise to high places (as they have in Afghanistan, Mexico, and Colombia), and then the Chinese would resort to a ‘counterinsurgency’ strategy, in which the whole population is punished. This would ultimately increase support for the domestic militants, despite their deplorable ideologies, and a subsequent cycle of violence and destruction would likely ensue.
Surely, such a scenario is not desired – at least not by the many Americans I know and consider friends and family – but such is the scenario we impose upon countries and people all across the planet. This insanity must stop. There must be – in the West and most especially within the United States itself – the development of an anti-imperial/anti-empire social movement. It is not only a requirement out of some uncomfortable argument about the ‘economic costs’ of extending an empire around the world, but it is a moral necessity. As Obama himself stated in September of 2013, “for nearly seven decades the United States has been the anchor of global security.” That is seven decades of American imperialism on a truly global scale, for which the populations of the West must now make amends, and that can only be done by ending the empire. Nothing less than the absolute abolishment of imperialism – in all its modern forms – is of the utmost human necessity.
We can have destruction, or we can have dignity. We can have hypocrisy, or we can have honesty. We can have fascism, or we can have a future. We can have hatred, or we can have humility. We can have repression, or we can have possibility. We can have war, or we can have no more. We can have Empire, or we can have Humanity. We cannot have both. Clearly, those in power are not equipped with the principles or possible threat of having a ‘moral moment’ in order to make such decisions: Barack Obama is no exception. Obama is merely the latest political personification of imperial phlegm spewed forth from the charred chest of the American oligarchy as their chief representative, diligently applying Mafia principles to international relations.
The future of humanity – and the ending of empire – can only exist in hands of humanity itself, not a single human being with concentrated power, but rather, with the actualization – the decentralization – of power among the population.
When Hitler’s second in command – Hermann Goering – was asked at the Nuremberg trials about Nazi Germany plunging the world into war, he replied: “Why, of course, the people don’t want war… Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece. Naturally, the common people don’t want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship… voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.”
It would seem, then, that the only ones qualified to determine foreign policy are those it affects the most – those who are sent off to kill, and those who are targeted to be killed – in short: the population. Peace is possible, if people are empowered. Otherwise, imperialism is inevitable, and extinction is nearly ensured. There is a choice: we can passively accept imperialism and internalize a sense of insignificance and apathy; or, we can acknowledge that the whole global imperial system and structures of domination were established and are maintained precisely because those few in power – the tiny minority of global oligarchs – who rule the world are very well aware that when people work together, locally and globally, change is inevitable. If people were so easily controllable, so automatically apathetic, or inherently insignificant, why are there so many institutions, ideologies, techniques, structures and systems designed to keep people that way?
We can have Empire, or we can have Humanity. The choice is yours.
Andrew Gavin Marshall is a 26-year old researcher and writer based in Montreal, Canada. He is Project Manager of The People’s Book Project, chair of the Geopolitics Division of The Hampton Institute, research director for Occupy.com’s Global Power Project, and hosts a weekly podcast show with BoilingFrogsPost.
 Mona Mahmood, et. al., “From El Salvador to Iraq: Washington’s man behind brutal police squads,” The Guardian, 6 March 2013:
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 Nick Cullather, “‘The Target is the People': Representations of the Village in Modernization and U.S. National Security Doctrine,” Cultural Politics (Vol. 2, No. 1, 2006), page 41.
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 Andrew Buncombe, In Pakistan, an exodus that is beyond biblical. The Independent: May 31, 2009: http://www.independent.co.uk/news/world/asia/in-pakistan-an-exodus-that-is-beyond-biblical-1693513.html
 YAROSLAV TROFIMOV, Refugee Crisis Inflames Ethnic Strife in Pakistan. The Wall Street Journal: May 30, 2009: http://online.wsj.com/article/SB124363974401367773.html
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 Ann Scott Tyson, Support Troops Swelling U.S. Force in Afghanistan. The Washington Post: October 13, 2009: http://www.washingtonpost.com/wp-dyn/content/article/2009/10/12/AR2009101203142.html?hpid=topnews
 US surge in Afghanistan ‘may destablize Pakistan’. Press TV: November 30, 2009: http://www.presstv.ir/detail.aspx?id=112484§ionid=351020401
 Scott Wilson, Obama: U.S. security is still at stake. The Washington Post: December 2, 2009: http://www.washingtonpost.com/wp-dyn/content/article/2009/12/01/AR2009120101231.html
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 Julius Cavendish, “How the CIA ran a secret army of 3,000 assassins,” The Independent, 23 September 2010:
 Laura King, “U.N.: 2010 deadliest year for Afghan civilians,” Los Angeles Times, 10 March 2011:
 Damien Pearse, “Afghan civilian death toll reaches record high,” The Guardian, 4 February 2012:
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 G.M. Gilbert, Nuremberg Diary (New York: Signet, 1961), pages 255-256.
Egypt Under Empire, Part 3: From Nasser to Mubarak
By: Andrew Gavin Marshall
Originally published at The Hampton Institute
Part 2: The “Threat” Of Arab Nationalism
Between 1952 and 2011, Egypt was ruled by three military dictators: Nasser, Sadat, and Mubarak. Nasser placated labour unrest and imposed many social programs that benefited the population. Sadat subsequently began to break down the ‘social contract’ with Egyptian society, and when Mubarak came to power in 1981, the following three decades witnessed the imposition of a neoliberal order, complete with crony-capitalists, corrupted bureaucracies and a repressive police force. Three decades of increased poverty, polarized wealth and power, and increased labour unrest all laid the groundwork for the 2011 popular uprising.
As Nasser came to power in Egypt in 1952, he successfully crushed labour militancy in the country, and even executed two labour leaders as a symbol of the new regime’s lack of tolerance for radical labour actions. Nasser engaged in a power struggle for a brief period, before assuming complete power in 1954, at which point independent political organizations were banned and he “ushered in a populist-corporatist pact between labour and the state,” in which “the state controls the bulk of the economic, political, and social domains, leaving little space for society to develop itself and for interest groups to surface, compete, and act autonomously.”
Labour groups were organized “into a limited number of singular, compulsory, non-competitive, hierarchically ordered and functionally differentiated categories.” In 1957, the government created the General Federation of Egyptian Trade Unions (GFETU), monopolizing labour unions under the government, purging the radical leaders and co-opting the moderates. Since this period, “trade unions have functioned as an arm of the state rather than as democratic representatives of workers.” Thus, labour activism and actions largely subsided throughout the 1950s and 60s.
Despite violent repression of independent political organizations, communists and militant labour groups, Nasser became incredibly popular both within Egypt and across the wider Arab world. He established a one-party state and a large security apparatus “to crush any and all dissent.” However, his articulation and actions related to Arab nationalism and Arab socialism – the twin pillars of his ‘revolution’ – sought to free Egypt and the Arab world from imperial domination, and to undertake a social revolution domestically as “part of an informal social contract where the population accepted constraints on its political freedom in exchange for the promise of higher living standards and a stronger nation.”
A large network of social services was established, which “provided employment, education and healthcare, as well as subsidized transportation and food.” This program also entailed “spending large sums of money on the military, which was seen as the protector of the nation from external enemies.” These social programs helped to “create a modern middle class” in Egypt. The allegiance of the middle class to the authoritarianism of the regime was secured by the government guaranteeing state employment to all university graduates.
Nasser also implemented major agrarian reforms, which between 1952 and 1961, “redistributed about one seventh of the country’s cultivable land from large landowners… passed on to the landless and near landless fellahin rather than kept for direct use by the state.” This led to an “improvement of rural incomes and agricultural production,” and attempted to undermine the influence of the large landowning class of Egyptians.
With the defeat of Egypt in the 1967 Arab-Israeli War, Nasser’s government suffered a humiliating defeat, and Nasser’s death in 1970 led to the emergence of a new dictator, Anwar Sadat, also emerging from the military, who ruled the country from 1970 until 1981. Undertaking a policy of ‘de-nasserisation,’ Sadat sought to undo many of Nasser’s more progressive policies, earning him the favour of the West. Among such policies were to return the “confiscated” land to the large landowners within Egypt by employing an ‘open door’ market-oriented program called infitah. The intifah helped to create the conditions for a real estate and credit boom, ultimately adding to Egypt’s foreign debt as the country became increasingly dependent upon foreign financing and ‘investment.’
The infitah – or “opening” – wrote Hibbard and Layton, “offered an alternative vision of economic development to that of Arab socialism;” beginning a process of liberalization and an influx of Western capital, “to integrate Egypt into the Western capitalist system.” Sadat’s policies also oversaw the gradual elimination of Nasser’s social programs and “the abandonment of Nasser’s anti-imperialism.” The country quickly became more trade dependent, having to import staple foods, and foreign financing was limited to non-productive sectors of the economy. Egypt increasingly exported its labour to the Persian Gulf, which helped to reduce the problems of unemployment at home, and increased the country’s reliance upon remittances from its foreign workers sending their wages back home. In 1974, labour remittances, oil exports, tourism, foreign aid and the Suez Canal accounted for nearly a third of Egypt’s foreign income, a number that exploded to 75% in 1980. A new commercial elite developed with extensive ties to the state, while economic inequality between the rich and the rest of society accelerated.
Such policies did not occur without resistance, however, with opposition emanating from academics, state bureaucrats and workers, with strikes and “popular unrest” occurring throughout the mid-1970s, with a major transport worker strike in 1976 and large bread riots in 1977. Sadat responded to the labour unrest and food riots by sending in the military to crush the protests. Sadat oversaw the construction of an alliance between the large landowning class, the business class, and the conservative religious elite, and even sought to build ties with the Muslim Brotherhood. Further, Sadat rebuilt ties with the United States, and even established an alliance and peace treaty with Israel, negotiated by the Carter administration in the U.S. as the 1979 Camp David Peace Accords. With that, Sadat lost a great deal of popular support, and Egypt’s Islamists rejected him. Sadat was ultimately assassinated by an Islamist group in 1981.
In 1981, Hosni Mubarak then took control of Egypt, also emerging from within the military and continuing the trend of maintaining the military dictatorship established since 1952, and deepening the economic ‘reforms’ begun under Sadat. Under Mubarak, the military and economic elites became more closely integrated, and with the imposition on the Emergency Law following Sadat’s assassination, Mubarak wielded more authoritarian power, suspending the constitution and dismantling the rights of citizens, also allowing for “detention without charge, press censorship and other restrictions on civil liberties.” A new – parallel – legal system was constructed, relying upon military courts, purportedly for use against ‘terrorists’ but used to persecute any and all forms of political opponents.
Mubarak oversaw – during the 1980s and 1990s – a massively expanded entrenchment of neoliberal economic and social reforms in Egypt. Mubarak also pursued a major campaign against Islamists, who were making political gains with segments of the population by capitalizing on the poverty and popular anger toward the government, largely brought on as a result of the economic reforms. Mubarak’s Egypt thus became a major human rights violator, all the while receiving immense financial and military aid from Western governments, namely, the United States. The role of the security services – in particular the police forces under the control of the Interior Ministry – became more predominant throughout Mubarak’s rule, with torture and other abuses widespread.
The military plays a very large role in the economy as well, and under Mubarak, military officials were appointed as regional governors, village chiefs and put in charge of state-run companies. The military itself has undertaken large land expropriations, runs companies and factories, giving it a major role to play in manufacturing, agriculture, construction, gas and consumer industries. The military, however, keeps most of its economic activities secret, and does not pay taxes while often using “conscripted labourers” for its workforce.
Mubarak began to implement further ‘reforms’ to the agrarian sector along neoliberal lines during the 1980s. The Agriculture Minister Yusuf Wali began implementing agriculture sector liberalization policies in 1986, working “hand in hand with USAID and the World Bank.” The U.S. stressed “market-oriented” reforms and promoted export-led growth, as USAID invested $1.26 billion in the agricultural reforms. These reforms continued over the 1990s, and resulted in widespread dispossession of small farmers and a further alliance between economic and military-political elites.
The major neoliberal reforms in Egypt arrived under Mubarak with the signing of a 1991 Economic Restructuring and Adjustment Program with the IMF, demanding liberalization of trade and prices, privatization, and labour ‘flexibility,’ as well as the removal of several social safety net measures.
The ‘new economic elite’ that emerged in Egypt as a result of the IMF’s programs of the 1990s were closely tied to the ruling party, the National Democratic Party (NDP), and Mubarak’s son, Gamal, who headed the NDP. Prominent businessmen became more influential in policy-making circles and “the number of businessmen elected to Egypt’s parliament increased from 8 in 1995 to 150 by 2005.” Public spending on social services was dramatically cut, state-owned industries were privatized and employees fired, resulting in “staggering hardships for the majority.”
As labour was under sustained attack, they fought back, with twice as many labour protests in the 1990s than took place during the 1980s. With the 1991 IMF program, Egypt was firmly entrenched in a neoliberal ‘order,’ which would accelerate over the following two decades. Fifteen years following the IMF program’s beginning – by 2006 – Egyptian workers had been subjected to continuous hardships and exponentially increased their resistance to it.
The privatization program led to the unprecedented plundering of the Egyptian economy into the hands of relatively few economic elites. Out of 314 state-run companies, 209 were privatized by 2005, “leading to a massive displacement of public sector workers, and with it a further weakening of the struggling labour movement.” The number of workers employed by public sector companies was cut in half between 1994 and 2001. The IMF praised the privatization program in 2006 for having “surpassed expectations.” Wealth and power was concentrated “in the hands of a tiny layer of the country’s elite,” and a few large conglomerates dominated the major sectors of the economy. As Henry Veltmeyer wrote, “Mubarak – and the Egyptian state as a whole – represented an entire capitalist class.”
Neoliberal reforms were further implemented under Prime Minister Ahmed Nazif (2005-2011), which saw businessmen take a more direct role in managing the state, with six major government ministries being run by six major businessmen in the areas of trade and industry, housing, transportation, health, agriculture and social welfare. Taxes were dramatically cut for corporations and elites and dramatically increased for the rest of the population. Corruption and embezzlement of public funds was rampant as the privatization programs effectively subsidized “the private sector at the expense of the nation as a whole.”
The costs of food, fuel and transportation skyrocketed, while Prime Minister Nazif instructed protesting Egyptians to “grow up.” Thus, in 2006, Egypt witnessed a new wave of labour unrest. Independent forms of worker organization re-emerged and in 2006 alone, “there were 220 major strikes involving tens of thousands of workers in the largest strike wave that Egypt had seen in decades,” and which were increasingly linking up with peasant movements protesting against the large landowners.
In 2006, a three-day strike of workers at a weaving and spinning factory in El-Mahalla was “a major turning point in the history of the Egyptian workers’ movement,” marking a total work-stoppage and for a much longer duration than strike action prior and helped in the formation of new workers associations with more democratic accountability, directly challenging the state monopoly over unions.
The strike was “the largest and most politically significant industrial strike since a dispute in the same workplace in 1947,” having roughly 24,000 workers participating, with over 10,000 occupying the factory for three days and nights, and on the fourth day the government granted a concession by offering a 45-day bonus. This set off a wave of worker protests and strikes across the country over the following years. Between 2006 and 2009, an estimated 1.7 million workers participated in protest actions, including private and public industrial workers, postal workers, educational administrators, workers in transportation, tax collection, healthcare, and other sectors. The recent years of labour unrest has been referred to as “the largest social movement in over half a century” taking place within Egypt.
Between 2006 and 2008, Egypt recorded annual growth rates of 7%, and in 2009 – while much of the world was experiencing negative growth – Egypt recorded a 4.6% growth rate. However, between 2008 and 2009, poverty in Egypt increased from 20% to 23.4%, while roughly 40% of Egyptians live on less than $2 per day, one-third of the population is illiterate, and youth make up roughly 90% of the unemployed. Thus, while the neoliberal reforms of the previous three decades produced high growth rates, “it has [also] led to worsening living standards for the majority of the population and the increased concentration of wealth in the hands of a tiny minority.” Between 1998 and 2010, there were between 2 and 4 million workers who took part in between 3,400 and 4,000 strikes and other labour actions. There were 266 strikes and labour actions in 2006, 614 in 2007, and they reached roughly 1,900 in 2009.
As strikes escalated, the demands for higher wages and more democratic union representation evolved into demands for the end of the Mubarak regime (and the neoliberal reign of Prime Minister Nazif). One strike organizer in 2007 told a radio program, “We are challenging the regime.” At strikes, workers were chanting, “We will not be ruled by the World Bank! We will not be ruled by colonialism!” Images of signs at protests circulated, reading, “Down with the Government. We want a Free Government.” One strike leader who was arrested in 2007, said upon his release: “We want a change in the structure and hierarchy of the union system in this country… The way unions in this country are organized is completely wrong, from top to bottom. It is organized to make it look like our representatives have been elected, when really they are appointed by the government.”
The second Palestinian Intifada in 2000 helped spawn new social movements within Egypt. The Cairo Conference was held in 2002 in an attempt to organize disparate social groups around two main shared positions: anti-neoliberalism and anti-war. In 2004, this led to the formation of the Kefaya (“Enough”), the Egyptian Movement for Change. This was aided along by a major demographic change within the country, where by 2011, roughly 52% of Egypt’s population was under the age of 25, and it was this group which disproportionately lacked employment, with roughly 95% of post-secondary educated youth being unemployed or working in fields unrelated to their education with very low pay. It was this demographic which became increasingly mobilized around non-ideological movements such as Kefaya, organizing a series of anti-Mubarak protests between 2004 and 2005, demanding democracy and accountability. The younger members of this group then established the April 6 Movement, “an organization that emerged in support of the 2008 strike by textile workers in Mohalla al-Kubra.”
A number of other social groups and protests organizations emerged from 2004 onwards, including Students for Change, Youth for Change, University Professors for Change, Workers for Change, Artists for Change, and the People’s Campaign for Change, among many others. In 2005, as Kefaya organized a massive anti-Mubarak protest, an organization of Egyptian intellectuals was formed as the National Assembly for Democratic Transition. Lawyers, journalists and other professions increasingly took part in protests.
The April 6 Youth Movement began to support the Mahalla workers’ strike in 2008, with founder Ahmed Maher having started a Facebook page that quickly reached over 70,000 members. As support grew, the government crack down ensued, with roughly 500 activists arrested over the following two months, including Maher (who was also tortured).
Since the Mubarak government made it illegal to hold meetings of more than five people, with a heavy-handed approach to information control and news censorship, Facebook and other Internet-based social media platforms quickly became very popular among young Egyptians. Roughly one in nine people in Egypt have Internet access, and 9% of those who have access used Facebook, making it the most visited website in the country, following Google and Yahoo. The Facebook page for the April 6 movement, reported the New York Times in 2009, was the page “with the most dynamic debates” among young Egyptians, “most of whom had never been involved with politics before joining the group.” The Facebook page provided a venue for young Egyptians “to assemble virtually and communicate freely about their grievances.”
The United States has been a major sponsor of the Egyptian dictatorship, giving it extensive leverage with the regime. Between 1948 and 2011, the U.S. provided Egypt with a total of $71.6 billion in bilateral foreign aid (most of which consisted of an annual aid package of $1.3 billion in military aid from 1987 to present), and since the peace treaty with Israel was signed in 1979, Egypt has been the second-largest recipient of U.S. ‘aid’ in the world (after Israel).
Another large international sponsor of the Egyptian dictatorship was the International Monetary Fund (IMF), which also heaped praise upon the Tunisian dictatorship of Ben Ali prior to its overthrow. In a 2010 report on Egypt, the IMF noted that the country had been following the Fund’s advice on economic reforms, though continued to recommend “phasing out energy subsidies” and increasing privatizations. The IMF further noted that, “the relationship between Egypt and the World Bank Group has been transformed and markedly improved over the last few years as a result of the progress Egypt has made in implementing reforms.”
In 2010, labour unrest continued throughout the country, with one strike organizer telling the press in May of 2010, “The government represents the marriage between authority and money – and this marriage needs to be broken up… We call for the resignation of Ahmad Nazif’s government because it works only for businessmen and ignores social justice.”
Egypt was clearly on the edge of an uprising, all that was required was a ‘spark’ – which came in the form of the Tunisian uprising in December of 2010 and January of 2011. With the overthrow of the long-time dictator, Ben Ali, in Tunisia, Egyptians were motivated to mobilize against Mubarak.
Andrew Gavin Marshall is an independent researcher and writer based in Montreal, Canada. He is Project Manager of The People’s Book Project, head of the Geopolitics Division of the Hampton Institute, Research Director for Occupy.com’s Global Power Project and hosts a weekly podcast show at BoilingFrogsPost.
 Rabab El-Mahdi, “Labour protests in Egypt: causes and meanings,” Review of African Political Economy (Vol. 38, No. 129, September 2011), page 390.
 Scott Hibbard and Azza Salama Layton, “The origins and future of Egypt’s revolt,” Journal of Islamic Law and Culture (Vol. 12, No. 3, October 2010), pages 198-199.
 Ibid, page 199.
 Rabab El-Mahdi, op. cit., page 390.
 Ray Bush, “Coalitions for Dispossession and Networks of Resistance? Land, Politics and Agrarian Reform in Egypt,” British Journal of Middle Eastern Studies (Vol. 38, No. 3, December 2011), page 395.
 Scott Hibbard and Azza Salama Layton, “The origins and future of Egypt’s revolt,” Journal of Islamic Law and Culture (Vol. 12, No. 3, October 2010), page 200.
 Ibid, pages 200-201.
 Ibid, pages 201-202.
 Ibid, pages 202-203.
 Angela Joya, “The Egyptian revolution: crisis of neoliberalism and the potential for democratic politics,” Review of African Political Economy (Vol. 38, No. 129, September 2011), page 372.
 Ray Bush, op. cit., pages 396-397.
 Angela Joya, op. cit., page 370.
 Scott Hibbard and Azza Salama Layton, op. cit., page 202.
 Rabab El-Mahdi, op. cit., page 395.
 Henry Veltmeyer, “Unrest and Change: Dispatches from the Frontline of a Class War in Egypt,” Globalizations (Vol. 8, No. 5, October 2011), page 612.
 Angela Joya, op. cit., pages 370-371.
 Rabab El-Mahdi, op. cit., page 395.
 Henry Veltmeyer, op. cit., page 612.
 Rabab El-Mahdi, op. cit., pages 397-399.
 Ibid, pages 387-388.
 Henry Veltmeyer, op. cit., page 611.
 Joel Beinin, “Egyptian Workers and January 25th: A Social Movement in Historical Context,” Social Research (Vol. 79, No. 2, Summer 2012), page 326.
 Ibrahim Awad, “Breaking Out of Authoritarianism: 18 Months of Political Transition in Egypt,” Constellations (Vol. 20, No. 2, 2013), page 278.
 Joel Beinin, op. cit., page 331.
 Angela Joya, op. cit., pages 368-369.
 Scott Hibbard and Azza Salama Layton, “The origins and future of Egypt’s revolt,” Journal of Islamic Law and Culture (Vol. 12, No. 3, October 2010), pages 206-207.
 Angela Joya, op. cit., page 369.
 Ellen Knickmeyer, “Fledgling Rebellion on Facebook Is Struck Down by Force in Egypt,” The New York Times, 18 May 2008:
 Samantha M. Shapiro, “Revolution, Facebook-Style,” The New York Times, 22 January 2009:
 Jeremy M. Sharp, “Egypt: Background and U.S. Relations,” Congressional Research Service, 27 June 2013: page 9.
 Patrick Bond, “Neoliberal threats to North Africa,” Review of African Political Economy (Vol. 38, No. 129, September 2011), pages 483-484.
 Joel Beinin, “Egyptian Workers and January 25th: A Social Movement in Historical Context,” Social Research (Vol. 79, No. 2, Summer 2012), page 339.