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Podcast: The Road to Revolution

Empire, Power, and People with Andrew Gavin Marshall

The Road to Revolution

EPP

What is a Revolution? Is it desirable? How do we get there? Far from the idea of usurping power – whether violently or peacefully – or promoting a single politician to a position of power with the hope of “revolutionizing” society, a true revolution is a coordinated and globally expansive idea of solidarity backed up with creation action: not designed to take or destroy power, but to create a new system entirely, one which would make the present power structures irrelevant. Understanding the institutional nature of our society is important in understanding how power structures mutually reinforce one another. Through this understanding, we can – and must – challenge through critique and creative action, each and every existing power structure by creating people-based alternatives, which themselves mutually reinforce each other. This is not a simple or short-sighted program of revolution, but a long process. Elites think and plan for the long-term, and so should we.

Listen to the podcast show here (Subscribers only):

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PODCAST: Black Power: From Harlem to Haiti and Hanoi

Black Power: From Harlem to Haiti and Hanoi

Empire, Power, and People with Andrew Gavin Marshall, Episode 14

EPP

What is Black Power? When, where, how, and why did it emerge? Taking a look at the Civil Rights movement in the broader context of a Black Liberation Movement, we must examine the concept of Black Power, and look to the revolutionary philosophers of action who both articulated the concept, and actively sought to mobilize and manifest it in the form of empowering communities and creating alternatives. With the ideas and actions of Stokely Carmichael, Huey Newton, Bobby Seale, Fred Hampton and Angela Davis – among many many others! – we see a profoundly complex, indigenous, grassroots and globally-connected revolutionary movement emerge in the United States in the 1960s, led by young, black leaders, male and female, speaking out against the racism, imperialism, exploitation and domination of the American empire at home and abroad, historically and presently, from Harlem to Haiti to Hanoi.

The Black Panther Party was a particularly active component of the black power movement, organizing free breakfasts, medical care, and education for ghetto residents and children. So threatening to the power structure was the Black Power movement, that FBI Director J. Edgar Hoover once declared the free breakfast program to be the “greatest internal threat to the United States.” A look at the Black Power movement helps us understand why it was so threatening back then, and why it’s important to remember today.

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Podcast: Canada’s Rockefellers – The Name is Power

Empire, Power, and People with Andrew Gavin Marshall

Canada’s Rockefellers: The Name is Power

EPP

People know the name Rockefeller: from the oil barons, to the bankers and industrialists, politicians and think tanks, foundations, universities and in the whole realm of globalization, the name Rockefeller is synonymous with power and oligarchy. There is another name, just north of the border, which is also known as Power: the Desmarais family. Unquestionably Canada’s equivalent of the Rockefeller family, the Desmarais clan own Power Corporation, and it lives up to its name. With dominance over insurance, interests in oil, gas, electricity, major European corporations (such as GDF Suez, Total SA), and forays into the Chinese market, the Desmarais family are known to those who have power.

Every Canadian Prime Minister since the 1970s has been closely affiliated with the Desmarais family, even to the extent that they have become family (such as with Jean Chrétien), and they socialize in Europe with King Juan Carlos of Spain, French President Sarkozy, and the Rothschild family; and with George H.W. Bush, Bill Clinton, and the others in the United States. Through the Bilderberg group, Trilateral Commission, Council on Foreign Relations, Council of the Americas, and JP Morgan Chase, the Desmarais family is closely integrated with the Rockefeller family in the United States. Having managed to keep their names out of the papers and press for so long, it’s time to shed a little light on the Desmarais family and their empire of power.

Listen to the podcast show here (Subscribers only):

Podcast: The College Crisis

Empire, Power, and People with Andrew Gavin Marshall

The College Crisis

EPP

We are in the midst of a major college crisis: more students than ever before are graduating with professional educations and immense debt into a jobless market with no opportunities. The result of such a scenario, as any historian would warn, is the development of social unrest, dissatisfaction, rebellion, and potentially, revolution. As over 100,000 students on strike protested last week in Quebec against increased tuition costs, with the government stating its intent to dismiss and ignore them, student movements and protests are developing all over the world: Egypt, Tunisia, Chile, Taiwan, Spain, Portugal, the United Kingdom, the United States and Canada. Where did this college crisis come from?

It helps to look back at the activism of the 1960s which saw a “surge in democracy” among the population, and which created a terrifying scenario for elites. The response of elites to this “crisis of democracy” was to reduce democracy. In a secret memo to the U.S. Chamber of Commerce and a 1975 Trilateral Commission report, the “crisis” of popular participation in politics was identified, and the groundwork was laid for a counter-attack: neoliberalism, debt, and discipline. Today, we are seeing a further attack upon the population and democracy, and the students are beginning to stand up.

Listen to the podcast show here (Subscribers only):

Also see:

Class War and the College Crisis: The “Crisis of Democracy” and the Attack on Education”

Podcast: American Imperial Adventures in Asia

EPP

The American Empire had an early start in East and Southeast Asia, beginning with a U.S. Marine invasion of an Indonesian town in 1832, another Indonesian town in 1839, and a brief occupation of Danang (Vietnam) in 1846. From there, the United States sought to expand its commercial hegemony and establish trade relations in East and Southeast Asia. When a U.S. mission to Japan arrived in 1853, to establish a coaling station for American ships on their way to the lucrative market of China, this marked the “opening” of Japan, which had been isolated for over 200 years. From then on, the Japanese Empire and nation state formed, expanding with the colonization of Formosa (Taiwan) in 1895 and Korea in 1910. In the late 1890s, America established its first colony during the Philippine-American War (1899-1902), and thereafter, the American and Japanese empires expanded their commercial hegemony and military strength over the region, until an inevitable clash of empires took place in World War II, and thereafter established the United States as the reigning imperial hegemony of all East and Southeast Asia.

Listen to the podcast show here:

Podcast: “Black History in the United States: Slavery, Segregation, and Social Control”

EPP

In a highly critical black history of the United States, this episode examines the social construction of race (and racism) starting in the late 1600s as a means of social control, devised through the colonial legal system to separate white and black labour, prison labour, black education system, the developments of ghettos as a means of segregating the black population, the civil rights organizations in an attempt to steer the movement away from its natural and potentially revolutionary course to confront the entire social- economic- political system of racism, and the “war on drugs” and laws disproportionately targeting the black community.

Understanding the history of those who have been most oppressed within it is vital to understanding the true nature of the society we live in; thus, the black history of the United States is indivisible from the total history of the United States, and the subject bears relevance to the future of poverty and class struggle in a world of enormous inequality.

Listen to the podcast show here (Subscribers only):

RELATED: “An Empire of Poverty: Race, Punishment, and Social Control”

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Podcast: Understanding the Arab Spring

Empire, Power, and People with Andrew Gavin Marshall- Episode 6

“Understanding the Arab Spring”

EPP

Seeking to place the Arab Spring within a wider geopolitical and social context, this episode draws a thread through the middle of many critical interpretations of the events in the Arab world, those which view the uprisings as authentic and organic democratic revolts, and those which view them as a Western covert strategy of regime change. Instead, the truth can better be found somewhere in the middle. The aspirations and circumstances in which people of the Arab – and indeed wider – world seek and struggle for democracy are the conditions which they live and have lived under naturally breed. Thus, the conditions for democratic uprisings were present simply due to the living conditions of the population, and to the realities of the ‘global political awakening’, which reflects the fact that the majority of the world’s population is now awakened to the social depravity, economic exploitation, political repression, and general domination to which they have been subjected.

On the other hand, American imperial strategists are aware of these changes and seek to pre-empt and co-opt these aspirations to serve their own imperial interests. In this context, a 2005 Council on Foreign Relations report indicated that it was in the U.S. interest to promote democracy in the Arab world, however, the strategy would best be pursued through “evolution, not revolution,” because revolution is inherently problematic and unstable. While U.S. aid agencies and democracy promotion organizations have established contacts with Arab organizations, comparisons to the colour revolutions in Eastern Europe are lacking a critical detail: the difference between popular/public opinion in Eastern Europe (which was more Western oriented in ideology and aspirations) and that of the Arab world (which is virulently anti-American), and thus, authentic democracy in the Arab world is not in the interests of the U.S. The issues are complex, the circumstances are global, regional, national and local, but for any attempt to impose a more comprehensive understanding of the Arab Spring, these issues must be remedied.

Listen to the show HERE.

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